An Gorta Mor -The Great Famine I

A Little bit of history to go along with the stories

Introduction

The “Great Famine”, or “The Great Hunger”, refers to a period of mass starvation, disease, and emigration that swept over Ireland between the years 1845 and 1849. Outside of Ireland, however, it is usually referred to as “The Irish Potato Famine” because over half the population on that island at that time were completely reliant upon this cheap crop for food, due to a number of historical and political reaons. It is believed by many that about one million people died in this period, while over a million more people emigrated to other lands. As a result, during 1845 – 1849 the population of Ireland suffered a 20% – 25% reduction in its numbers.

Irish Famine 2Undoubtedly the cause of the famine was potato blight, which was a fungus-like organism called ‘Phytophthora infestans’. This aggressive form of blight ravaged potato crops throughout Europe during the 1840s. In Ireland it first appeared in 1845 and in that year ruined up to one-half of the potato crop that year, followed by three-quarters of the crop over each the subsequent seven years. The blight’s disproportionate impact on the Irish population is due mainly to the fact that one-third of that population was dependant on the potato crop for a range of ethnic, religious, political, social, and economic reasons. These reasons included land acquisition, absentee landlords, and the Corn Laws, all of which contributed to this natural disaster in varying degrees. Sadly, all of these things remain the subject of intense historical debate.

To give us a better insight into conditions existing within Ireland at this time we should look at how Ireland progressed after the ratification of the ‘Acts of Union’ in 1801. The main result of this ratification was that, henceforth, Ireland was governed as a colony of Great Britain until Independence was finally gained in the early part of the Twentieth Century. From 1801 onward the combined nations were known to the rest of the world as the “United Kingdom of Great Britain and Ireland.” Under this new political reality the British government appointed Ireland’s executive heads of state, giving them the title of the ‘Lord Lieutenant’ and the ‘Chief Secretary of Ireland.’ The people of Ireland could, nonetheless, elect representation to the parliament in London, made up of 105 representatives to the lower house, or ‘House of Commons’. These were accompanied by 28 titled landowners, who took their seats in the upper house, or ‘House of Lords.

It must be remembered, however, that the bulk of these ‘elected’ representatives were landowners of British origin and/or their sons, which left the majority of the Irish population unrepresented. The vast majority of Ireland’s native population were practising Catholics, who were foridden from owning or leasing land, voting or holding elected office under what was known as “The Penal Laws.” These were a series of laws that were imposed to force Irish Roman Catholics and Protestant Dissenters (e.g. Presbyterians) to accept the Anglican Church, which was the reformed denomination defined by the English state and practised by members of the Irish state established Church of Ireland. These discriminatory laws were not finally repealed until the passing of the ‘United Kingdom of Great Britain and Ireland, Government of Ireland Act (1920).They had included –

  • The exclusion of Catholics from most public offices (enacted in 1607 and did not include Presbyterians until 1707.

  • Ban on Catholic/Protestant intermarriage (Repealed 1778)

  • Presbyterian marriages not legally recognised by the state.

  • Catholics forbidden from holding firearms, or serving in the armed forces (the latter rescinded by the ‘Militia Act’ 91793))

  • Catholics barred from membership of the Irish Parliament, or English Parliament (enacted 1652; rescinded 1662-91; renewed 1691-1829).

  • ‘Disenfranchising Act’ (1728) – excluding Catholics from voting until 1793.

  • Catholic Exclusion from the legal professions and the judiciary. (respectively repealed 1793 and 1829.

  • ‘Education Act’ (1695) – ban on foreign education (repealed 1782)

  • Catholics and Protestant Dssenters barred from entering ‘Trinity College Dublin’ (repealed 1793)

  • On a death by a Catholic, his legatee could benefit by conversion to the Church of Ireland.

  • ‘Popery Act’ – Catholic inheritances of land were to be equally subdivided between all an owner’s sons, with the exception that if the eldest son and heir converted to Protestantism then he would become the one and only tenant of estate, and portions for the other children were not to exceed one-third of the esstate. This ‘Gavelkind’ system had previously been abolished by 1600.

  • Conversion from Protestantism to Roman Catholicism was banned on pain of ‘Praemunire’ – forfeiting all property estates and legacy to the reigning monarch, and imprisonment at the monarch’s pleasure. Such converts would forfeit the monarch’s protection, and no injury, no matter how bad, could have any action brought against it nor any reparation demanded for it.

  • Catholics banned from buying land under a lease exceeding 31 years. (repealed 1778)

  • Catholics banned from having custody of orphans on pain of £500 being donated to ‘The Blue Coat Hospital’ in Dublin.

  • Catholics could not inherit Protestant land.

  • Catholics forbidden from owning a horse valued at over £5.

  • Roman Catholic lay priests had to register to preach under ‘The Registration Act’ (1704), but seminary priests and Bishops were not able to do so until 1778.

  • When permitted, new Catholic churches were to be built of wood only and sited away from main roads.

  • No Catholic was to publicly or privately teach school, or instruct young people, or be fined £20 and three months imprisonment for every such offence. (repealed 1782).

Although the ‘Penal Laws’ were, for the most part, repealed by 1829,Irish Famine 1 their effects on Irish society and its governance was still being felt in 1845 and the onset of the ‘Potato Famine’. The vast majority of the land, at this time, was owned by English and Anglo-Irish families. The majority, Catholic, population were reduced to working this land as tenant farmers who were forced to pay rent to the landowners, while having no rights over their home or leased land.

The ‘Potato Famine’ was a watershed in Ireland’s history, because its effects would permanently change this island’s demographic, political, and cultural landscape.For the native Irish who stayed and those who left in the resulting diaspora, the famine became a rallying call for ‘Irish Nationalism’ and those movements seeking independence from the British Crown. Relations between many Irish people and the Crown were already strained by the onset of the famine, but these realtions were to be soured even further. Both ethnic and sectarian tensions were heightened, and helped boost the ideals of nationalism and republicanism in Ireland and among the Irish who emigrated to the United States and elsewhere.

Author: weebush

I am an author of Irish Short Story books and have two books currently in publication i.e. "Across the Sheugh" and "Short Stories and Tall Tales." other new stories can be previewed on my blog

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