Month: November 2018
A Priestly Predicament
There have been volumes upon volumes written about the terrible events that blighted and tore apart Northern Ireland in the thirty years, from 1965 until the ‘Good Friday Agreement’. There is hardly a family in the Province that did not suffer in some way from the terrors, pain, heartache and devastation of the ‘The Troubles’. But, despite all the words that have been written there are none that can truly describe the horrors of those days, except those that have been expressed by people who lived through those dark days. The ‘peace’ that has now existed for the past twenty years is tenuous, to say the least, and has done little, if anything, to remove the bitterness and hatred caused by those years of strife. Among the many stories of those days is a sad tale, which involved a man of faith who was forced to come face-to-face with his own devils.
There was nothing special about the Murphy family. They were simply a group of average individuals living a quiet life in a medium-sized mid-Ulster town. The parents had always been determined to have their children well educated, and all four sons had very much focused their attention on this. Two of the eldest sons had attended university and qualified as Chartered Accountants prior to moving to Australia to make their fortunes. The second youngest son, Martin, had chosen to join the priesthood and, after his ordination, he was assigned a Parish close to home, much to the joy of his pious mother and father. Frank, however, was the youngest son and, although as academically gifted as any of his brothers, but he wanted to enjoy his youth for a while after finishing college, rather than throwing himself into a career immediately.
After the death of their father, the two youngest brothers had spent more of their time with their mother, Annie. She missed her husband dearly but, like a typical Irish mother, she had her sons around her to keep herself active and busy taking care of them. She was a pious and loving woman, adored by all her sons and, in return, she spoiled them terribly. But, the youngest son had always been her favourite, for he was her last child and she would always look upon him as her baby boy. Although she had always shown a little more affection toward him, Annie had never allowed him to become a spoiled, weak and capricious boy. At the same time, however, she did not give her other sons any reason to feel left out, because she made a point of sharing her deep store of maternal love equally between all four boys. Naturally, with the two oldest boys being so far from home, it was Martin and Frank who benefitted most from their Annie’s care and attention.
Martin had been aware, all of his life, that his mother had a special place in her heart for Frank, but he never had any feelings of jealousy toward him. Frank, after all, was the only son who still lived in the home-place with Annie, and Martin was happy that his youngest brother got all that extra attention and love that he undoubtedly obtained from her.
Frank was a gentle, quiet-natured young man who had a great mind and a wonderful imagination. He was greatly admired by his brother, the priest and his mother called him her ‘Little Lamb’. They both expected that Frank would, eventually, achieve a degree of greatness in whatever he chose to do with his life. Annie was not overly concerned about the amount of time that Frank spent with his friends because they knew that he was the type of person who would always maintain the highest standard of personal behaviour when in public. Although Frank had always enjoyed a drink, he was never known to drink to excess. Furthermore, like his many friends, Frank liked to party but always made a point of coming home no later than midnight and completely sober.
The lives of the Murphy family, however, changed abruptly one night in the Spring of 1967. That night, Annie watched the hands on the large mantlepiece clock turn very slowly as the ‘tick, tock’ of the second hand sounded loudly in the quietness of the living-room. The clock struck one o’clock, and the anxiety that had been building up inside Annie that evening had brought a sense of panic to the mother. Frank, in all the time he had gone out with his friends, had never returned later than one o’clock, and he had never brought any trouble to the door.
It was now past one o’clock and, yet, there was no sign of Frank, and no word of excuse received from him. Fortunately, Martin was in the house that night, sitting with his mother. Rather than return the Parochial House after supper Martin decided that he would stay with Annie. He was now well settled on a comfortable armchair, which stood beside the glowing coal-fire to await Frank’s return home. But, as the minutes continued to tick by slowly, he watched his mother’s already well-frayed nerves begin to come apart. With tears forming in her eyes she quietly muttered, “I just wish Frank would come home.”
“He’ll be alright, Ma! He’ll soon be coming through that front door as if there’s nothing wrong, kiss you on the cheek, as he always does, and go on to his bed,” Martin told her in a soft, comforting tone of voice.
But, Annie was not comforted by Martin’s soft words. “I don’t know, Martin,” she told him. “He has never been this late and I am really worried that something might have happened to him.”
“Please stop fretting, Ma,” Martin urged her as tenderly as he could. “He has just been delayed, ma, and he might not be home for an hour or so yet.”
But, Annie just could not relax, because her worries over Frank’s whereabouts filled every corner of her mind. She fidgeted nervously in her chair, then she made tea for her and Martin, and then she would go to the front door to see if there was any sign that Frank was nearing home. The hours, however, continued to pass slowly and still there was no sign of her youngest son. Then, as darkness gave way to the light of early morning, Annie’s concerns had grown to a point where she began to cry silently to herself, afraid that she might not see her son again. Martin could only sit and watch silently as those bitter tears fell from his mother’s eyes. He was becoming increasingly angry with his brother’s tardiness, and he promised himself that when his younger brother did arrive he would get a piece of his mind regarding his irresponsibility. At that present moment, he could not show any sign of his anger to his already upset mother. He believed it would be more beneficial to maintain his efforts to keep the old woman calm about his brother’s absence.
Martin managed to settle his mother in the chair beside the fire and began telling her humorous anecdotes about some of his parishioners, in the hope that they would keep her mind occupied with lighter thoughts. Quite suddenly, Annie’s body went rigid and her head turned quickly toward the living room window. “It’s him! It’s Frank!” she cried out. “I can hear his footsteps on the path.” She rose from her seat quickly and, loudly sighing “Thank God!”, she went to open the front door to him.
But, Martin heard the voice of a man, which he knew was not the voice of his brother, Frank. He then heard his mother give a loud and painful groan, and this caused Martin to rush to her assistance. Annie had fainted in the hallway and Martin noticed that it was a uniformed policeman that was giving her assistance.
“What in God’s name has happened?” asked Martin anxiously.
The policeman rose up from his knees and helped to bring Annie into the living room, laying her comfortably on the sofa, with a cushion at her head. “I am sorry to be the one that brought such terrible news to you,” said the constable.
“We have found your brother’s abandoned motorbike this morning, lying in a hedge.”
“Is he badly hurt, or …?”
“We have not located your brother yet, Father. But, we did find traces of blood on the seat and are concerned for his welfare,” said the policeman, interrupting Martin.
You can imagine the great shock and fear that Martin felt when he received this grave news. Calling a neighbour over to stay with Annie, he asked the policeman to take him to the scene of this apparent accident. He was driven, in a police car, to a narrow lane that turned off the main road and led through a bog, and he eventually came to the scene, which was marked by another police car and several uniformed officers. Some of the police officers were diligently searching the hedgerows on each side of the narrow, bog lane and Martin quickly joined in with their efforts. Even as Martin searched, there was a definite feeling of unease that began to fill his entire body, and he knew in his mind that this lane held some terrible secret for him. Martin had been up all night and was very tired, and yet he knew that this was not the reason behind his feelings of unease. There was a smell of death in the air about him, but Martin continued to search every possible nook and cranny on each side of the lane, thoroughly, for almost a mile.
They could find nothing in their searches. There was not a trace of Frank anywhere. All that was left to be found was the motorbike and its bloodstained seat. As he took a final look around the area where the motorbike was found, Martin was suddenly brought to an abrupt standstill and he called out to the others to join him quickly. The grass in that place was very much trampled down, and Martin could not be sure if this was a sign that a struggle had taken place, or if the police had trampled the grass during their search. When the police searchers came up to Martin’s position, he was able to discover from them that they had not trampled the grass in that area. They insisted that they had found the area in that condition. Martin now got down on his knees and began to take a closer look at the grass around him and, after a little time, discovered a quantity of fresh blood. Beside this patch of blood, Martin found a thin leather wallet that he knew belonged to his brother, and he picked it up to show the policemen. It all seemed to confirm his worst fears, that his brother Frank was indeed dead. Confirmation of this belief appeared to be supplied by the condition in which the motorbike had been found. From the way it lay in the hedgerow, it was apparent to Martin that this had not been caused by any road accident and indicated, instead, that Frank may have been murdered.
It is almost impossible to describe the pain and agony that tore through Martin’s body at this terrible moment of realisation that his brother was probably dead. There was a terrible rage that filled his heart, which was matched only by the deep sorrow that he felt for the loss. He didn’t want to believe that this tragedy had happened and that there was still hope that Frank would suddenly appear in front of Martin, alive and well. With renewed vigour and his head filled with contradictory thoughts, Martin continued in his frantic search for a body that would give the family closure on what had happened to Frank. Although the search lasted for many hours, stretching well into the evening, Martin had to return home without success. But, Martin found it was a much different home from the one that he had left earlier that day. In those long hours, the stress had aged greatly Annie and Martin now found her in a state of stupor, which had taken hold of her after a wild frenzy of screaming and crying, all brought about by the news she had been given concerning the fate of her youngest son. It was almost as if the light of life had gone out of her, and her heart had been smashed to pieces, rather than broken. Martin was at a complete loss as to what he should do and watched over his mother as she lingered for a few weeks, steadily going downhill and calling out for her dead child.
Sadly, Annie finally passed away one evening as she slept in her bed. As Martin stared down upon her small, pale face he noticed that there was a peaceful expression upon it. There was no longer any trace of the torture and agony she had been feeling since she had first gotten the news of Frank. Although there had not, even yet, been any definite confirmation from the police about Frank’s fate, Martin now felt certain that his youngest brother was dead. He could not, however, comprehend who would have wanted to kill Frank, or why? If it was an accident then why was there no body found? Surely, he thought to himself, no one could hold a grievance, but Martin could not understand who would have had a grievance against such a friendly, harmless man like Frank Murphy.
With so much sectarian hatred prevalent in Northern Ireland at this time, Martin’s first suspicions fell upon ‘loyalist’ paramilitaries. He believed that these dark, evil men murdered young Frank, believing it would be seen as a great victory to kill the innocent brother of a Roman Catholic priest. Yet, he had no proof. Despite the widespread horror that was felt at young Frank’s disappearance and probable murder, there was not a single clue as to who might have perpetrated such a crime. Using every possible contact that he had, both Catholic and Protestant, Martin tried to discover what had happened and who may have done the evil deed. But, all his efforts were in vain, and as the months passed public interest in the event seemed to fade.
The first anniversary of Frank’s disappearance had passed, and the anniversary of his mother’s death was quickly approaching. Since their deaths the young priest had chosen to throw himself completely into his Parish duties as a means of helping him to come to terms with the tragedies that had so changed his life. One Saturday evening, as was usual, he sat in the confessional box in the chapel and made himself available to those who wished to confess their sins and show penance for the wrongs they had done. One of the penitents was known to Martin but appeared to be completely unaware of the form of the religious ritual. He was not a regular church-goer and Martin was, to say the least, very surprised to see this young man enter his confessional. He knelt and began to confess the many misdeeds of his ill-spent life. It appeared that this young man simply wanted to unburden his entire conscience in one go, and he spoke of sins that were filled with unbounded selfishness, oppression, revenge and unlimited passions. There was no sin that this young man had not committed in his short life, everything from theft to betrayal, and from mild sexual thoughts to wild encounters actions were included. Martin had heard many of these same sins during his short tenure as a curate, but the confession of this young man thoroughly shocked him.
Martin would later admit that he was both nauseated and disgusted by this young man and the sins he had confessed. Even the young man himself began to falter as he revealed to the priest each immoral action and thought he had committed. At one point it seemed to Martin that the young man was equally sickened by his faults and had never realised just how extensive and appalling they were. Martin saw both surprise and confusion on the man’s face as he laid out his sins. Then, as Martin began the rite of absolution the young man called on him to stop. “Please Father,” he spoke nervously, “I am not yet finished my confession.”
“I’m sorry,” Martin replied, “please continue.”
But he could hear the penitent moving uneasily as he knelt in the confessional. Martin felt as if the penitent was fighting with his conscience about whether, or not, he should admit some particularly grievous sin. The man had already confessed to so many unsavoury sins already, and the priest could not quite understand why he was so reluctant now. “You have done so well this far. If there is more that you wish to confess you should continue. Free yourself of your sins and you will feel so much better. God already knows your sins and by you confessing them you are showing that you are aware of how hurtful they have been to him. Return to his love. He wants to forgive you all your sins and break those chains which bind your soul to evil. So, speak freely,” Martin urged the penitent in a gentle voice.
The priest listened to the man sobbing for a minute or two, stopping only to dry his tears and blow his nose. Then, very quietly and hesitantly at first, the young man began to mutter, nervously, that he had killed someone in cold-blood. Martin shuddered at the revelation and, from what he had heard the man say so far, he found it difficult to believe. Clearing his voice, he asked in the calmest tone that he could muster, “Please tell me, how and where did you commit an act of cruel murder? And whatever possessed you to take the life of another human being?”
The young man had kept his head bowed during his confession, but he raised his head until he could see the face of the priest behind the confessional screen that separated them. It was also the first time that Martin had seen the penitent. Despite the veil between them, the priest could see clearly the young man’s tear-soaked and reddened eyes. He noticed that they were glazed over and appeared to be ready to pop out from their sockets with terror. The blood seemed to almost drain from the man’s complexion and there was a tremor in his body. Martin now watched in total surprise as the young man slowly raised his clasped hands toward him. It was as if the penitent was praying to him, begging him to that would ease the pain in his entire being. Was this young man seeking mercy from him Martin wondered, as the penitent moved closer? With quivering lips and in a low sobbing voice the man declared, “I am the man who killed your brother, Father Martin!”
Martin’s body suddenly went numb. Then, as if hit by a Taser gun, his entire body shook violently, and he was wracked with terrible pain. The priest’s entire mind went into a ‘brain-melt’ as his thoughts were scrambled together and began to spin around in his head, and his heart began to pound so fast that he became sure that it would burst. Maybe it was God, or maybe it was his own instinct for survival that caused Martin to breathe normally once again, and he began to slowly feel his blood run begin to run normally once more through the many tingling vessels in his body. The young priest’s hands were clasped to his breast, but just as his body returned to something like normality, he slumped back in his seat and began to laugh hysterically. It was not the reaction that the penitent had expected and fearing for the priest he went to assist him. Several minutes passed before Martin began to recover his equilibrium and his face was soaked in a cold sweat, and his eyes were filled with bitter, bitter tears. As Martin became aware of his surroundings again he saw the penitent holding him close, his face wracked with the terrible thought that he had caused the priest to suffer some sort of emotional breakdown. Holding Martin close to him the priest he was pleading for his mercy and not to hand him over to the law. Martin could hardly believe that it was him that was telling the young man, “Don’t be afraid. You don’t have to worry about me or the police. Your sins have been shared under the seal of confession, and because of that, I cannot reveal one item to another living soul. You are safe, but I beg you to get away from me now. Just get out of my sight and stay away from me until I feel able to see you and speak to you again.” With he heard these words the young man released his hold on Martin, moved away from the confessional, and exited the church building.
Martin told me that, after this encounter, he knelt alone in the church and prayed to God for the strength to get him through this. He had, more by accident than by design, met the man who had murdered his youngest brother and, through this crime, had caused the subsequent death of his mother. Although an ordained priest, Martin also considered that he was nothing more than a simple man, would find forgiveness a difficult proposition to grant under such circumstances. Moreover, that he was a priest meant he needed God’s help to hold fast to that sacred calling to which he had dedicated his life. He prayed intensely for God’s blessing to give him the strength to fulfil the words of the Gospel as he professed them – “Love and Forgiveness.” But, God appeared to hold back his blessing for a time and it was only after much prayer and meditation that he felt able to meet the young man again. On this occasion Martin had decided to deal with him with him in the same manner as any other priest, and give him absolution for his sins, setting him a penance that he had to complete.
You often hear people repeat the adage that tells us, “Time can heal all hurts.” But, Martin found that this was not so true when it came to the hurt that filled his heart. Although years had passed by and the pain began to hurt less, it was never totally healed. The ‘Killer’ had confessed his crime to him unbidden, and he had appeared to have changed his previous lifestyle dramatically. He had begun to attend Church services and the holy sacraments almost daily. There were none other than Martin who knew of his crime, and many remarked about just how much he had quietened down since he had begun to attend the Church regularly.
There were some, however, who did not trust that young man, and Father Martin admitted that he was far from being a reformed man. The only difference between the old and the new, Martin said, was that he had become better at hiding his transgressions from public view. In fact, Martin was becoming increasingly suspicious about the young man’s true motives for apparently changing his lifestyle, and for spending so much time in his company. He was sure that all of this was simply to avoid suspicion of being directed at him and, by telling the priest his terrible secret under the seal of the confession, he ensured that his admission of guilt would not reach the ears of the law. By using the Confessional with the priestly brother of his victim he had ensured that Martin would not try to avenge his brother’s death murder.
After confessing his darkest secret to Martin, he had also made the priest aware of why he had committed such a terrible act. that the motive behind the terrible act had been jealousy. He said that Frank, being a handsome and easy-going young fellow had attracted the attention of a certain young lady from a good family. Unfortunately, Frank didn’t know that he had placed himself in competition with this young man, whose attention had been spurned by the same young lady. It was Frank who won through and was walking out with the young lady, and he had even been seen exchanging kisses with her. All these things helped stoke this young man’s jealousy and he sought vengeance. The ‘last straw’ that convinced him to get rid of Frank once and for all was when he personally witnessed them kissing.
He admitted to Martin that he armed himself with a long, sharp knife and hid in the hedgerow along the bog road, which he knew Frank would use to motorcycle home after meeting the young lady. He lay in wait until he heard Frank’s approach and saw the light from the motorbike as it shone on the road. Just as Frank was passing the hiding place his assassin sprang out from his lair, totally surprising Frank and forcing him to stop suddenly. Then, before Frank could recover his composure the assassin drove his knife into Frank’s back, killing him almost instantly. But, the young killer did not tell Martin what he had done with the body, and yet Martin was confident that he would say where he had disposed of the remains and give him the final closure he needed.
One evening, in the middle of Lent, Martin was walking along the very same road where his brother’s life had been so savagely taken. As he walked in the growing darkness, Martin heard the approach of a car behind him and he stopped so that he could allow the car to pass safely by. But, the car did not pass him and chose to stop on the road adjacent to where Martin was standing. The car’s window was wound down and the smiling face of the guilty man appeared, much to the priest’s loathing. Martin did not know why the man was on the same road as he, or why he had stopped to talk. “Good evening, Father,” he said with that sickening smile that Martin hated so much.
“Good evening,” replied Martin in a dry and unwelcoming tone.
The young man got out of the car and pointed to a lone tree, standing not far into the nearby bog. “Do you see that tree?” he asked.
“Yes,” replied Martin.
“It is close to that tree that your brother is buried,” he said with absolutely no emotion in his voice.
Totally astonished by this sudden revelation, Martin’s mind was not quite thinking straight, and he replied, “What brother?”
“Your brother Frank, of course,” said the villain. “It was there that I buried the poor man after I had killed him.”
“Sweet Jesus! Merciful God!” screamed the priest. Then raising his eyes to heaven, he angrily added, “Thy will be done!”
Rushing at the villain Martin seized him by the lapels of his jacket and growled into his face, “You damned wretch of a man! You have admitted to shedding the blood of an innocent man who has been crying out to heaven for justice these last ten years or more. I am turning you into the police, now!”
He turned ashy pale as he faltered out a few words to say that, as a priest, Martin had promised not to betray him. ” That was under the seal of confession and under that seal, I can never speak of that deadly secret you admitted to. But, God is good, and you now admit your crime in the open, where the seal of confession does not hold me back. At last, I, the brother of your victim, will be able to avenge the innocent blood that you shed.”
The blood drained from the assassin’s face as Martin tightened his grip and pushed him into the car’s passenger seat. Martin climbed into the driver’s seat and re-started the engine. Totally overcome by events the captive killer did not try to resist while he was driven into the police station, where he was charged with murder and committed for trial.
Reports of Martin’s capture of his brother’s murderer spread far and wide. The Bishop of the Diocese summoned the young priest into his presence and arranged for a dispensation to be given to Martin with regard to the man’s confession. But, Martin did not need to use his dispensation.
Frank’s body was found in the place indicated by his murderer, and forensic science did the rest. The proof provided by the investigators was such that the jury was able to quickly find the killer guilty. The judge complimented Martin on his brave action and heroically observing the obligation of secrecy that bound him. Speaking to the press, the judge declared, “You have witnessed just how the Church of Rome believes that Confession is a sacred trust that cannot be broken. Even when the cause is the avenging of a brother’s murder, it is still an insufficient excuse for breaking that trust.”
“Our dead Friends are right,” an old man told me after hearing that it was my custom to sit up late at night to read. “No, sir, that isn’t right at all,” he sighed and shook his head disapprovingly.
I was curious as to his reasoning and I asked him, “Why is that? ”
“Well,” the old man began, “sure, don’t you know that your dead relatives, if it’s God’s will that they should be wandering about the place, always like to spend their nights in the old home. They come at ten o’clock, and if the house is not quiet they go away again. Then, they return at eleven o’clock, and if there is still any noise from inside, or any one sitting up, they do the same. But, at twelve o’clock they come for the last time, and if they are obliged to leave again, they must spend the night wandering about in the cold! But if they get into the house at any time between ten o’clock and twelve o’clock, they will sit around the hearth until the cock crows to herald the new day.”
The old man’s eyes showed the knowledge of his years and the easy way in which he explained things assured me that he was a man well versed in folklore. His explanation of the dead relatives visiting the home at night gave some light on customs that I had seen when visiting relations with my father in the days of my youth. One such custom that I had observed was that of the woman of the house carefully sweeping around the hearth and arranging the kitchen chairs in a semicircle in front of the “raked” fire before the last person awake finally makes their way to bed.
The old man listened intently as I told him about the custom I watched, many years before, and he told me that such preparations were often made in the homes of country folk. “Sure, what would the relatives think,” he said with a smile, “if the place was not tidied up before their arrival ? It is little respect we had for them, they’d say.”
I loved to walk along the country highways and byways of the county, especially in the summer. One day, I was walking along a road in the south of county and was accompanied by a good friend of my father’s, called Peter. We passed a poorly clothed and wretched-looking woman, who acted most oddly as we approached. Much to my amazement, as we came closer to her, the woman turned her back to us and stood with her head bent towards the ground until we had passed by. “What in the name of God is wrong with her, is she away in the head? ” I asked Peter.
“Aye,” answered my friend, “the poor woman is a little astray in the mind, and that is what she always does when she sees a stranger.”
Peter then began to explain to me that he recalled seeing the same woman, when she was young lady and he was only a boy. At that time, she was growing up into a very attractive and sensible young girl, who was admired by all the young men in the entire neighbourhood. “Then, she saw something,” Peter told me in a mysterious tone of voice, “and the poor woman was never the same again.”
“What, in the name of God, did she see? ” I asked.
“Sure, I wouldn’t know,” he replied, “but, it might have been something similar to what her brother saw before he died.”
“What was that? ”
“Well, her brother was playing cards in a local village one night, and was returning home after twelve o’clock, when his eyes caught sight of a great number of strangely dressed, little men coming towards him. It struck him that every one of these little men were of the same size, and that they were marching to the sound of grand music. In the front of the parade there was one little man, who held a big drum and was heartily beating away at it, accompanied by two or three more little men with smaller drums, and the rest of the company had flutes. The poor woman’s brother was almost frightened to death by what he saw, and he stood rooted to the spot unable to move even an inch. The little man beating the big drum came up to him and asked him why he had dared to come along their way at that late hour of the night. The poor woman’s brother was completely mesmerised by the scene and could not utter a word in reply. Then, the little drummer ordered the rest of the parade to take hold of him and carry him along with them. ‘No!’ said one of the little men, ‘you won’t touch him this time. He is my own brother. Don’t you know me, Hughey?‘ he said as he turned toward the terror-stricken young man. In fact, he was his brother, who had died about a year earlier. ‘Go you home now, Hughey dear,’ the little man told him, in as mournful a voice as ever was heard, ‘‘ So, you see,” concluded Peter, “it is not advisable to be out late at night, particularly after twelve o’clock. And it is generally believed it was something similar that the poor sister had seen, which left her in her current condition.”
Naturally, I made no effort to question the supposition because I knew only too well, from past experiences, that any such efforts would prove to be fruitless. You, when you hear stories such as these, might choose to ridicule them and regard them as being complete nonsense. But, let me warn you that such ridicule and attempts to disprove such stories would only be a waste of your energy and your words. Those who have been brought up believing in the power of the Spirits, the ‘Good People’ and the Sidhe (Shee) are as convinced of their power and existence, as they are convinced of their own existence. In response to your efforts to dissuade them they will simply tell you that they know what they know.
There are, in many parts of Ireland, certain bushes which are looked upon by the local people as being sacred to that most well-known species of inhabitants of the mystic world, the Sidhe, the Sheeogs (Fairies). There is no Irishman or Irishwoman who would do harm, or destroy, or interfere with, such bushes for any reason. There is one in Cillmartin that stands in the centre of a ploughed field, and many years ago I asked the question why it had not been removed to aid cultivation. I was quickly told that the farmer, who was English, could not get any man in the district to dig it up, out of the ground. At one time he sent for a nearby farm labourer, called Pat Cairn, whom he often employed at harvest time. Pat was instructed by the farmer to go immediately and clear out the old thorn tree that stood in the middle of ‘Big Field’.
“Ah, now, man dear,” said Pat, “You know I’d rather not have anything to do with the likes of that”
“Oh ! Stuff of nonsense, man, nonsense! Don’t be a silly clown! Really, what harm is there in cutting down an old thorn bush ? You’ll be well paid for your work and the entire job won’t take you more than ten minutes.”
“Well, now, I might as well tell you the truth, I wouldn’t cut that bush down even if you were to give me a hundred thousand pounds,” Pat told him emphatically.
“Get away out of this! You stupid superstitious idiot of a man!” the farmer exclaimed angrily, stamping his foot heavily on the ground. “I’ll just the bloody tree down by myself to-morrow.”
As planned, the farmer made his way to the ‘Big Field’ the very next morning, where several men who had already refused to undertake the job had gathered. “You men haven’t found the courage yet to uproot that old bush for me,” he said loudly to the gathered men.
Harry McFarland, who taught in the local village school, shook his head and told the Englishman, “Not yet, sir! Sure, only an eejit would dare to upset the ‘Good People’ and I’m no eejit!”
“By God! Even an intelligent man like yourself believes in such silly tales and would have the audacity to call me an idiot! Well we will soon see the truth of it,”
“Well, really sir, everyone here to whom you have spoken has assured you that it would not be ‘lucky’ for you to cut it! I would urge you, at this time, do not do this thing.”
” I’m surprised at you, who should know better, should allow such silly superstitions to enter into your head. Have you a hatchet about, that I can borrow ? ”
“Indeed ? Bring the hatchet to me and I’ll make sure the tree is cut down, damn quick. Then, you will see just how little I care about your fairy-folk and their devilish spells.”Harry managed to retrieve the hatchet and gave it to the farmer, who, accompanied by several of his farm labourers, immediately entered the field and approached the hawthorn bush, that stood about four feet high. The villagers were totally amazed at the foolish and daring deed that this English farmer was about to perform, and they kept a good distance back, terrified by the evil that they expected to fall upon him. ” Now then,” said the farmer, as he balanced the hatchet in his right hand, ” let me see what’s the best way to go about this.”
He walked around the bush twice, and then he walked back a few feet to a spot from where he could critically survey it. He cleared his throat loudly first, then took a good luck around him at the faces that were watching his every action. Then he spoke, “It is pretty after all! You know, I never even considered it before. But, by God, it’s quite an attractive addition to the field.” Turning to Harry McFarland he smiled warmly and spoke in a loud voice, “It’s really very pretty, Harry, and now that I have seen it in a new light, I think it would be a pity to cut it down. Instead, I’ll send down a gardener to-morrow, who will clip it and trim it nicely. Aye! yes, indeed, it would be a pity to dig it all up.” There was a huge sigh of relief from those that were standing around the scene, and then a hint of suppressed giggles as they turned away to hide the expression on their faces. They knew the truth of it. The farmer had “thought better of it,” and that he had suddenly realised that “caution was the better part of valour.” You have probably already concluded that the farmer’s idea of creating and ornament of the bush was nothing more than a pretence. I can assure you that the bush has never been trimmed, and there it remains, practically the same as it was over fifty years ago in its size and appearance.
In my sixty-five years of life I have been blessed to see many similar bushes in various parts of the country. One very particularly memorable specimen exists along the south shore of Lough Neagh where, many years ago, a substantial stone wall had to be built a narrow country road near the shore. But, in the line along which the wall had to be built, there grew a “fairy bush,” which the workmen refused to remove from the spot where it stood. Every request and promise of increased payment, and threats of job loss failed to move them. The men, point blank, would not touch the fairy bush. The result of all this was that the bush was left undisturbed in the centre of the wall and arched over it. This unusual position in the stonework has proved to be something of a local attraction, which has also frequently attracted the attention of visitors who pass that way.
Just while we are considering the subject of things that are sacred to the “wee folk”, we should look at “cairns,” or heaps of stones. I can recall one very remarkable incident that goes a long way toward supporting the belief among many rural Irish people that it is not right to take away, or utilise for building purposes, any of the stones in those “cairns.” Cathal Hughes was building himself a new house on the outskirts of the town. While making his plans, Cathal remembered that he had seen a beautifully suitable keystone in the “fairy cairn.” The same man had been told that it was not sensible or right to interfere with any of the stones in that heap. However, there was one stone that he had set his eyes upon, which was so well suited for his purposes that he tempted to take a chance. Cathal, therefore, took the stone from the cairn and inserted it in the wall of his new house. But, the first night that he slept in the house, or rather lay down to sleep, he was disturbed by a most mournful crying coming from the very corner in which he had placed the stone. All through that night, until dawn broke, that bitter and plaintive wail continued. Cathal decided he would remove the stone after breakfast, but some of his neighbours suggested that it would be a waste to take the wall away. In the faulty belief that he would not be annoyed any further, Cathal decided that he would postpone his decision to remove the stone until he was sure that the weird cries were at an end. Unfortunately, he had not long to wait, for on the second night of his stay in the new home, the crying, lower but more sorrowful, continued again until morning. This disturbance settled the matter as far as he was concerned. The stone was taken out and replaced on the cairn, while another less attractive stone was selected to fill the space that was left in the wall. With this the crying ceased, and Cathal swore loudly that he would never, ever, again meddle with the stones of the “fairy cairn”.