Category: Demons

Dance of the Dead

Fairy Lore

Don’t stay out after dark, or the bogeyman will get you!” was the warning a mother would give her children when they went out to play. But, more often than not, the children would laugh at the very idea of a bogey-man existing. Tradition in Ireland, however, does warn us that it is very dangerous for any person to be wandering the country roads and lanes on a late November night because that is the time that the dead celebrate the fact that they are able to wander the earth once again.

Tradition says that the busiest night for these spirit celebrations is the very last night of the month, for that is the evening on which the celebrations cease. It is on that night their right to dance freely on the hill with the fairy folk comes to an abrupt end. After they have danced their last dance the dead have to return to their cold graves, where they will lie in the ice-cold earth without music or drink until November returns the next year. It is only at that time will they be able to spring-up once again from their graves, dressed in what remains of their funeral clothing, and rush into the moonlight shouting loud howls of joy. But some might wonder from where such a tradition originated and, perhaps, the following story might help in answering the question.

“One cold November night there was a local woman who was making her way home at a time when it was said, the dead roamed the land. But she was very tired and carelessly she sat down on a large rock that stood by the side of the road so she could rest for a few moments and regain her breathing in the cold night air. Within a few moments of her sitting down upon the rock, however, a young man came walking by and he began to speak with her. ‘If you wait here a little while,‘ he told her, ‘you will see the most beautiful dancing that you have ever witnessed, over there by the side of the hill.‘”

Dance of Death 2“The woman stared quietly at the young man for a moment and noticed that his face was very pale and wore a very sad expression. ‘Why are you so sad?‘ she quietly asked him. ‘Your face is as pale as that of a corpse.‘”

“‘ Take a good look at me,‘ the young man told her. ‘Do you know me?‘”

“‘ Yes,‘ she said nervously, ‘Now I know who you are! Sure, you are young Breen and you were drowned last year when you went out fishing. What are you doing here?‘”

“‘ Look over there,’ he told her, ‘On the side of that hill over there you will see the reason for me being here.‘”

“The woman took a look over to where he pointed and saw a large crowd dancing in time to sweet music, and among their number she could see all those who had died as far back as she could remember. There were men, women and children, all dressed in white clothing, and their faces were as pale as the moonlight. ‘Now,‘ the young man said ominously to the woman, ‘you should run for your life, for if the fairies see you here, and bring you into the dance you will never be able to ever leave again.‘”

“While the woman and the young man were talking, however, the fairy folk came up to them both and danced in a circle around the woman, joining their hands together. At that moment she fell to the ground in a faint, and she was to remain in an unconscious state until the next morning when she awoke in her own bed. All those people who saw her at that time said that her face was as pale as that of a corpse, indicating that the woman had been given a ‘fairy-stroke.’ Having realised that she was afflicted the herb doctor was asked to help cure her, but despite their best efforts, she remained the same. As soon as the moon rose that night there was soft, low music heard from all around the house. Then, when the neighbours went to check on the woman, they found her dead.

Satan’s Creation

A Tale of Ireland’s West Coast

Along the west coast of Ireland there are many small fishing villages, and from one of these villages a narrow valley runs back from the sea into the mountains. It is a rugged valley created by two precipices that were torn apart ages ago and, when entering it along the road from the sea-shore, all that can be seen are the cliffs and craggy heights covered in patches of moss. Then, as you move further along the road, the valley narrows and the moss grows more thickly on the overhanging rocks. The trees that grow out of the clefts in the precipices, intermix their leafy branches and shelter the land below them from the strong rays of the midday sun. There a crystal clear brook runs swiftly over its bed of moss covered pebbles, flashing white as it leaps down a short decline, before taking cover once again under large ferns whose branches stretch from bank to bank. Then it reappears into the light, sparkling as it hurries on its way to the sunshine that engulfs a wider valley, and finally pours itself into the sea. Its origin lies in a spring that bursts out of a rock crevice into a a circular well, which had been partly scooped out and partly built up to receive the cool clear water. Above this well rises a sheer cliff-face to a height of fifty feet, where the rock changes shape, eroded by powers of nature into the shape of human face.
West Coast Cliffs 3The forehead of this rock face is shelving and its eyebrows are heavy and menacing. The nose that is so prominent is shaped like the beak of a hawk, while its upper lip is short, and the chin prominent and pointed. There, in the shelter of the crag that forms the nose is a thick growth of ferns that give the impression that the face has a small mustache and goatee. Above the forehead stands a mass of tangled undergrowth and ferns that many have likened to an Eastern turban, and an eye is clearly shown by a bit of lighter-coloured stone that gives the entire face a leer that could easily inspire fear among an ignorant and superstitious people. But on a level with the chin, and to its right is the mouth of a cave that can be reached by a path up the hillside, along which rudely hewn steps have been created to ease the steep ascent. Although the visitor to the cave must stoop to enter, inside they discover a large room seven feet high and twelve feet square. It was, without doubt, this cave was once home to a religious hermit because on each side of the entrance a cross has been carved deeply into the rock, and inside, a block of stone four feet high has been left standing at the far side and opposite the entrance. Above this altar a shrine has been hollowed out of the stone wall and over it another cross has been carved, over which has been written the legend, I.H.S.
The legend of the cave was told to my great-grandfather by a local old woman, considered to be a ‘Wise Woman’ by her neighbours, whose rendition of the tale was allegedly a tedious event. Nevertheless, she was a devout believer in her own story and told it with great earnestness and use of vocal intonations that kept her audience attentive. “It’s the cave of a saint, but I’m not certain of what saint it is. There’s some say it was Saint Patrick himself, but I don’t believe it. Others have said it was Saint Kevin, the one that conned the old King out of his land in the bargain he made for curing his goose, but I don’t believe that either. I tend to agree with those that said it was Saint Tigernach, you know that one who built the big Abbey at Clones in County Monaghan. Sure, didn’t Father Murphy say the same thing and there’s not a one who would know better than he.”
“Do you see that big head on the rock?” she asked. ” Well, that’s the devil’s own face that the saint made him put there, the time that the saint proved to be too smart for him when the evil one tried to cheat the blessed man. Aye, a quare story it is too, and the wealthy ones that come down here have a great laugh about it when it is told, saying they don’t believe a word of it. It’s because they don’t understand, but if men had to understand everything they believed in then they wouldn’t have much to believe in.”
“But, as I was telling you, Saint Tigernach lived in that cave alone, a good man and more cunning than a fox. He made it to suit himself and every day he would say a thousand ‘Our Fathers’, five thousand ‘Hail Marys’, a thousand ‘Credos’, before he would go out among the poor. Thanks be to God there weren’t many poor in Ireland in those days, for times were better, and those that were there looked up to the saint. He fed them and, when he begged for the poor, there wasn’t a man or woman that wouldn’t give something to him because he would stick to them like glue until he would get the offering. All that suffered persecution, or were hungry, or without clothes would go to the saint like a child to its mother and tell him everything that was in their heart.”
The old woman muttered under her breath for a moment before resuming her story. “While that blessed saint lived here, across the hill and beyond the peat-bog lived a ‘hedger and ditcher’ by the name of O’Connor. He was only a poor working man, helped by his wife, while his daughter, Kathleen, took care of the house. Strange to tell, in that house they kept a wooden board in the corner, which acted as a bar and had a jug of poteen sitting on it. From the jug they would sell poteen to all who passed by, because this was the day before the customs men, bad luck to them all, and every man drank as much as he wished without paying a penny to the government. O’Connor, himself, made the poteen while Kathleen would sell it to the turf cutters on the bog, but they didn’t buy large amounts because they rarely had enough money. Kathleen, however, was a fine girl with eye that would melt the heart of the toughest man, young or old. She was always to be seen in a nice dress during the week, and had a special one for wearing on Sundays, and it was said one sight of her would make an old man feel young again. But there wasn’t a mischievous bone in her body, for she was as pleasant as sunshine in winter and as innocent as a new born lamb, going to Mass regularly and doing her ‘duty’. Kathleen, however, had fallen in love with a young fellow who was employed as a ‘ditcher’, and they were to be married when the house he was building was done, and his father gave him a cow. Although he was by no means a rich man, he had the love of this beautiful young woman and he thought he had a fortune.”
West Coast Cliffs 2“Now, in those days, the castle at the foot of the hill was owned by a lord, who was bedridden because of the rheumatism and pains he had in his body. But his son, Lord Robert, was a devil of a man for running after girls and had earned himself a terrible reputation in the entire County. He was the type of man who would chase after a girl and, when he had won her heart, he would break it like he was snapping a twig. There was many a young girl destroyed by his deceptions, for once that devil of a man had his foot on her neck she would never be able to lift her head again. Then, one day, the old Lord’s pains got the better of him and he died. They gave him a great wake and funeral, but while he was standing at his father’s graveside, Lord Robert noticed Kathleen standing among the crowd and he wondered who this beauty was. Inheriting the estate he filled the stables with horses and dogs, which allowed him to continue his hobby of hunting. But Robert was a soldier and he had a great number of troopers at the castle, who were at his call. But not long after his father was buried, Lord Robert went hunting in the hills and came upon O’Connor’s cabin and said to one of his men, ‘I wonder if they would have a wee drop to spare here, for I am dry as a bone.’ So, they went into the cabin, asked, and were served their drinks. But Robert’s wicked eye was fixed on Kathleen and said, ‘Aren’t you the fine girl and fit to be in the house of a prince?'”
The old woman smiled and told her audience, “But she was fit for him and told him, ‘Don’t be trying your fine talk on me, Sir. I know who you are and have never heard a good word said about you!’ Kathleen was a good girl and as firm as stone when she thought someone was up to no good. So, Robert went away that time and came again and again when he was hunting, and he always had a smart, impudent word in his mouth for her. When she told her parents they agreed that his behaviour wasn’t nice, but they did not fear for the girl’s safety and reminded her that he would spend more in one drinking session than they would normally take in a week. Although they did not want to stop Robert in coming to the cabin, their lack of action encouraged his bad behaviour and every time he he came to the cabin he went away more determined to have the girl for himself. Then, when he realised that he would never get her by fair means, he decided that foul means were all that was left to him. Finally, when she rejected his advances again and refused to accept a present he had brought her, Lord Robert told her, ‘I’ll bring you to heel young lady, if you will not accept my presents,’ and he went away. Frightened by the threat, Kathleen told Tim McCarthy about Lord Robert and what he had said to her. An angry Tim swore that he would break every bone in Robert’s body if he so much as touched Kathleen. Then, as he got to thinking about the situation he became anxious about Kathleen’s safety and decided that he should marry her immediately and move to another county. ‘If that blackguard dares to come after her he’ll have his head crushed like an egg shell,’ he said to himself, knowing that many of the next county’s menfolk had little love for the English aristocracy. Without another thought he left his job and went immediately to Kathleen and told her, ‘I’m afraid for you, my darling, and I would rather be dead than see any harm being done to you. I believe, then, that we should get married immediately.'”
“Kathleen agreed, gathering up her best Sunday dress, and they both set out for the saint’s cave in belief that it was the nearest place where they could be married, for being married by him would be the same as being married by a priest. They hurried along the road to the large oak tree, where the footpath leaves the road and takes them along a boreen. Suddenly, from behind them, they caught the sound of a loud noise and they stood closer to the hedge, through which they peeped to see what was following. It was Lord Robert and a dozen of his men, with their weapons and armour shining in the moonlight, and they were riding swiftly toward O’Connor’s house. Tim and Kathleen realised that they had made a narrow escape and as soon as Lord Robert and his men were out of sight they sped along their way. They left the path and went to cross over the hill, which was mistake. If they had kept to the hedge and went around by the footbridge, took the footpath along the other side of the stream that runs in front of the mill they would have kept themselves hidden and safe. But as they crossed over the hill, one of Robert’s men spied them, for Robert had discovered from Kathleen’s father that she and Tim were gone and he had began to search after them. The soldier who had seen the two fugitives blew on his trumpet and the rest of the company rode swiftly after them. Kathleen and Tim now came stumbling down the slope and staggered into the cave just minutes before Lord Robert’s men pulled up there with their horses puffing, and their armour rattling loudly. “
“In a corner of the cave, on a pile of straw, the saint snored peacefully in his sleep after a tiring day’s work and was undisturbed by Tim and Kathleen’s entry into the cave. Meanwhile, Lord Robert and his men left their horses just below the cave and climbed up the short distance to look in. But, they could see nothing because it was so dark and Robert called out, ‘Come on, now, Kathleen! Come out, now that I have found you safe and well.’ Neither Kathleen or Tim answered him, but Robert heard a noise that was the saint turning himself uneasily in his sleep. ‘Come along out of there,’ Robert repeated, ‘and you, Tim McCarthy, if you come out, you can return to your ditch digging, but if we have to drag you out then the crows will be eating your corpse at sunrise. Strike a light you men!'”
“Robert’s men did as they were ordered and almost immediately they saw Tim and Kathleen standing, one on each side of the altar, holding tightly to the cross that was on it. ‘Drag him out of there!’ Robert roared loudly and his men went in to do his bidding. But before they came within distance of their target, Saint Tigernach had stopped snoring because he was disturbed by the light and the noise, and he now stood up before them. ‘Hold on,’ said the saint, ‘What’s the matter here? Why is there all this noise?’ Lord Robert’s men drew back in fear of the saint and what he might do. Lord Robert then came forward and explained that the girl was a servant of his, who had ran away with a ditch digger. The saint, however, immediately saw through Robert’s deception, “Stop it! Don’t try to trick me with your lies! Get away now, with your murdering band or I’ll put a great curse upon you all before you can count to five.’ With these warnings in their ears the men left the cave, followed by Lord Robert, who was still vainly trying to urge them to go back after the girl.”
“‘No Lord,’ they told Robert. ‘We have eaten you food and drank your drink, and we’ll do your Lord’s bidding in all that is right. We are perfectly willing to wait until morning and take the girl, and murder the ditch digger, when they come out of the cave, but the saint must not ind out. That would be too much of a risk, for we all have souls to save!'”
The armed men all mounted their horses and started back to the castle, with Lord Robert following them. But Robert’s evil heart was set upon having Kathleen and he couldn’t bear the thought of someone else getting her. Then, when he reached the turn in the road he halted and swore loudly, ‘ It’s the great eejit, I am. Sure, why didn’t I think of using the witch before?'”
West Coast Cliffs 4“There was in those days a great witch living in a cabin built near a rath that lay in the break between the mountains beyond the mill. She was well known in the county for bringing storms, causing cows to stop producing milk, and many other black deeds. She would have been taken long before and drowned, but the people feared that the devil, himself, was at her elbow when she did these things. So, it was to her cabin that Lord Robert went, and he was allowed to enter after he had rapped on the door. She sat in the middle of a long row of black cats, holding a skillet of serpents that were stewing over the fire, and she knew who he was because she had done many deeds for him before this. Without even greeting her, Robert made the reason for his visit clear to her. The old hag made a charm to call her master to her and, within a minute, he stood by her side sporting a large smile and waiting for her to speak. But it was Robert who spoke and began to make a complicated deal with the devil, with which he hoped to cheat Satan. The devil, however, was no fool at making contracts and he tried to make this one as strong as it could be. There was much talk and dealing between the two and, finally, the Devil agreed to do all that Lord Robert asked of him for twenty years, in exchange for his body and soul. If the Devil failed in any way, however, that would be an end of the bargain. Although pleased, at first, the Devil’s face grew longer when he heard that his first task was to bring Kathleen out of the cave and take her to the castle. Scratching his head in puzzlement, Satan said to himself, ‘It’s not going to be an easy task taking that girl from the power of a saint like him. But we will try.'”
So, Robert, the Witch and Satan mounted the one horse and rode like the wind toward the cave. When they came near the top of the hill they all got off and hid in the bushes standing between the cave and the spring, and the devil explained that every night the saint would go to spring to get a drink of water to ease his thirst after saying his devotions. At the same time the saint would also bring back to the cave with him a bucket of the cool liquid. ‘We’ll stop him by the spring with the witch, ‘ said the Devil. ‘You and I will steal the girl while he’s talking.'”
“So, as the clock struck twelve o’clock, the saint came out with his water bucket and walked down to the spring. When he got there and was taking his drink, the witch approached and began to tell him about a son that she had, who was as lazy as a cart-horse and as useless as a sore thumb. She asked the saint’s advice about what she could do with her son, but she was lying to the saint in order to distract him and allow Satan and Lord Robert to get into the cave unobserved.
The Devil picked up Kathleen in his arms, but he wouldn’t have dared do that if she had been on the other side of the cave and away from the altar. Tim, however, was standing by it, and joined with Kathleen kicking and scratching her attacker. When Tim ran to grip him, Satan simply tossed him back and caused him to fall on the floor. ‘Hold on until I stab him,’ Lord Robert called and pulled out his sword.”
“‘Come on, you buck-eejit,’ Satan replied to Robert. ‘Sure the saint will be on top of us if we don’t hurry,’ and almost as soon as he had spoken those words, the door opened, and Saint Tigernach rushed in with a bucket of water on his arm, for he had an inkling that something was wrong.”
“‘God’s preserve us!’ exclaimed the blessed saint, when he saw the devil before him. Great goose-bumps began to rise on the blessed man’s back and the sweat poured down his face. He had known Satan well enough, and he began to think that ‘Old Nick’ had come for him because of a bit of meat that he had eaten that day, and it being a Friday. But he didn’t eat the meat. He had only tasted it and then spit it out again to settle a quarrel between the butcher and a woman who had bought the meat and said it was bad. Nevertheless, he feared that Satan hadn’t seen him when he spat the meat out again. ‘God preserve us!,’ said the saint, as he speedily crossed himself. In a moment, however, he saw that it wasn’t him, but Kathleen, that was in trouble, and he let go of the water, caught the blessed cross that was hanging on him with his right hand and gripped Satan by the throat with his left. While, in the same movement, he pushed the cross into the Devil’s face. In shock, the devil dropped Kathleen like she was a bag of meal, and she rolled over and over on the floor like a worm until she reached the altar and she took a hold of it as tight as the bark on a tree. And it was a fine scene with the black enemy of our souls just lying there trembling in fear, and with the saint’s foot on his neck.”
“‘Glory be to God,’ declared the saint. ‘Just you lie there while I make an example of you,’ he continued as he turned to look for Lord Robert, because he knew that the two of them would be in this together. That blackguard, however, needed no invitation to be walking away from this, but when he saw what had happened to the devil, he ran away with all the speed his feet could carry him, and the witch with him. While, behind them Tim was chasing and hurling stones from a fistful he was carrying. But Lord Peter and the witch quickly left him behind and got completely away. Tim ceased his pursuit and came back to  where the devil and Kathleen were standing.”
“‘Get up,’ Saint Tigernach ordered the devil, ‘and stand in the corner, for I’m going to marry these two at once, without fee or license, and you shall be the witness to it.’ So the saint married them, while the devil looked on. It’s the truth I’m telling you, but it’s not the only wedding that the devil’s been at, and he’s not often seen at them when he’s in as low spirits as he was at Tim and Kathleen’s. Yet, this was the way that they were married, with Satan for a witness, and there are some who say that the saint transported the young couple all the way to County Kerry. Personally I don’t believe that story, for I think that they walked all the long way to Cork and got a fisherman’s boat to Kerry. Nonetheless, after they had started, the saint turned to Satan and told him, ‘No more of your tricks with them two, my fine fellow, for I mean to give you a job that’ll keep you out of mischief for a while at least.’ The saint was greatly angered with him coming into his cave that way, as if the place belonged to him. ‘Go you to work,now’ he began to say, ‘and put your face on that rock over the spring, so that as long as the mountain stands men can come and see what sort of a dirty looking beast you are.'”
“So Satan went out and looked up at the rock, smiling, as if to say that it was not a hard task, and when the blessed saint saw the grin that was on his face, he told him, ‘None of your enchantments are allowed, at all. It’s honest work you’ll be doing, and in that spirit, here’s my own hammer and chisel that you’ll take.’ That soon wiped the smug smile off the devil’s face, as he began to realise that the cliff was granite.”
“‘Surely you’re joking,’ he complained, ‘you don’t mean it. Sure there’s no harder bit of stone between here and Donegal.’ And wasn’t he the very man to know, since he was familiar with all the land.”
“‘Bad luck to you and your lies,’ said the saint. ‘Now, take your tools and get stuck into it, you old blackguard, for the sooner you begin, the quicker you’ll be finished, and you can be sure that the stone won’t soften any by your wating. Just you remember to keep a civil tongue in your head while you’re doing the job, or it’ll not be the only thing that you will suffer this day,’ says he, looking daggers at him.”
“So, it was with great displeasure that Satan took the hammer and chisel, and he climbed up the cliff face to begin work cutting his own face on the stone. But he soon discovered that it was as hard as iron and, after he had hit it a couple of cracks, he stopped and shook his head and then scratched over his ear with the chisel as he looked around at the saint as if to say something. The blessed saint looked at him again so ferociously that he made no further remark, turning back to the cliff quickly and began to hammer away in earnest until the sweat stood on his heathen face like drops on a water-jug.”
“The next day, Lord Robert thought he’d call with the old enemy, and remind him that, as he’d failed to get Kathleen, their bargain was now off. So he made-up the charm Satan had given him, but he didn’t come for any protest. ‘Bad luck to the Imp,’ said Lord Robert. ‘Sure, maybe he’s mighty busy or else he’s forgotten the  entire thing.’ So lord Robert went out to see the witch, but she wasn’t in. He was not very far away from the saint’s cave and thought, while he was waiting for the witch, he would have a wee peep to see if Tim an’ Kathleen were still there. So he crawled over the top of the hill beyond the cave like the snake in the grass that he was, and when he came down a little, he saw the old Pooka on the cliff, with the hammer in one hand and the chisel in the other, pounding away at the rock and hanging on by his tail to a tree. Lord Robert thought his eyes were deceiving him, for he saw it was the devil, but he couldn’t clearly make out what he was doing. So he crawled down until he had a better view, and when he saw what was happening, he got up and went to a big stone that stood before the cliff, where he sat and slapped his legs with his hands, roaring with laughter and the tears pouring out of his eyes.”
“‘Helloo Nick,’ says he, after he had gotten his breath back again and could speak. ‘Is that you up there?’ He had the quare cheek speaking so impudently at the devil, but the man had a tongue like an adder, and he could use it too.”
“‘Keep away from me,’ said Satan to him angrily, and without turning his head to look at him. ‘Leave me alone! Gobshite, or I’ll wipe the cliff clean with your carcass if ye come any closer!’
“‘A-a-a-h, now. Be easy, you deceiving old blackguard,’ says Lord Robert boldly, for he knew that the devil dare not leave the job to come after him. ‘Will you keep your temper? Sure you haven’t got the manners of a goat, to be speaking to a gentleman like that. I’ve just come to tell you that because you failed the task, our bargain’s off,’ says he.”
“‘Get out of here,’ the devil answered, turning himself half around and holding on to the big shone nose he’d just done with one hand, while shaking the other fist with the chisel in it at Lord Robert. ‘Do you think that I want to be aggravated with the likes of  you, you white-faced wee troublemaker, and losing the whole day, while I’m so busy at this time of the year, and breaking my back on this job, and my fingers sore with working the chisel, and my tail skinned with having to hold on? Damn this stone anyway, for it’s harder than a Scotchman’s head, it is, so it is,'”
 He was just turning back again when he noticed the saint standing at the door of the cave. Without hesitation he began a digging away at the cliff as if his life depended upon it, swearing under his breath, so the saint couldn’t hear him, every time he gave his knuckles an unlucky crack with the hammer. ‘You’re not worth the trouble,’ says Satan to Lord Robert, being filled with a rage that he couldn’t hold in. ‘Sure, It’s a waffling wee boy I was for trifling with when I was sure of you.'”
“‘You’re a liar,’ said Lord Robert, ‘you deceiving black heathen. If you were so sure of me why did you want to make a bargain?'”
“‘You’er another,’ replied Satan. ‘Isn’t a sparrow in your hand better than a goose on a string?'”
“So they were continuing with the insults, when the blessed saint came out again, and stood at the door watching to make sure that old Nick didn’t a mess of the job. He now spoke up, ‘Hold your peace, Satan, and keep working. And, as for you, you mouthy, milk-faced villain, with a heart as black as a crow, walk away and go down on your hardhearted, unbelieving knees, or you’ll come to no good.’ And so he did.”
“Do I believe the story? Well, I don’t know. There were quare things happened in them old days, and there’s the face on the cliff as ugly as the devil could be and the hammer and chisel are in the church. Sure, what better proof could you ask for? You might ask what became of the the lovers, but I know nothing. They probably grew old together, stayed poor and forgot the spring-time of their youth in the winter of their age. But if they lived a hundred years, they would never have forgotten getting married in the saint’s cave, with the black face of the Evil One looking on from the dark corner.”

Connolly’s Ghost

A Tale of Old Dublin

Connolly's Ghost 3Tommy Connolly told friends, “At the end of 1901 I took some time and went across the water to Ireland, where I spent time visiting a close relative who lived in a Square in the north side of Dublin. Several weeks later, in January 1902, my relative’s husband fell seriously ill. Over the next few nights I sat up with him until, at last, as his health appeared to improve, I decided to go to my bed and asked one of the house servants to call me if anything should happen. Tiredness quickly overcame me, and I soon fell asleep, but sometime later I was awakened again by a strong push on my left shoulder. Startled by this, I jumped up in the bed and asked, ‘Is there anything wrong?’ I didn’t get an answer to my question, but only received another push. Annoyed by this behaviour I angrily asked, ‘Can you not speak, and tell me if there is anything wrong!’  But there was still no answer, and I had a feeling that I was just going to get another push. It was then that I suddenly turned around and caught hold of a human hand, which felt plump, warm, and soft to my touch.
“’Who are you?’ I asked, but still I got no reply answer. Then, using every ounce of my strength I tried to pull the person towards me, but it was in vain. And yet, I told the person, ‘I will find out who you are!’ holding the hand tight in my right hand while, with my left, I felt the wrist and arm, enclosed, it appeared to me, in a tight-fitting sleeve of some type of winter material with a linen cuff. But when I got as far as the elbow all trace of an arm appeared to vanish. This shocked me greatly, and in my fright, I released my grip on the hand and, at that moment, I heard the clock strike two.
Connolly's Ghost 2“If you included the mistress of the house, there were five women in that home, and I am certain that the hand did not belong to any one of them. Then, when I reported the event in the house, the servants exclaimed, ‘Ah, sure, it must have been old Aunt Betty, who lived for many years in that area of the house, and she was already a great age when she died over fifty years ago.’ It was only after learning this that I heard the same room in which I had felt the hand was believed to be haunted, for very curious noises and strange happenings had occurred, including bed clothes being torn off, furniture being thrown, etc. It was said that one lady got a slap in the face from  an invisible hand, and when she lit her lamp, she saw something shadowy fall or jump off the bed. Afterwards, the lady’s brother, an army officer, slept in that same place for two nights, but preferred to seek a room in a hotel in which to sleep for a third night. He left the next morning without stating what he had seen or heard, but only shook his head saying he would never sleep there again. Following this, however, I spent several months in the house, sleeping in that same room, and I was never again disturbed in any way.
Connolly's Ghost 1

Cat Sidhe

The Demon Cat

demon-cat 2There are hundreds, perhaps thousands, of types and breeds of Cat which share this world with us. Among all these many natural types and breeds of feline, however, there are those from the world of the supernatural, which have particularly wicked and evil ways. The Cat Sidhe, (Cat Sìth-Scottish Gaelic) is one such has become a part of Celtic mythology, which is said to look like a large black cat with a white spot on its chest, that and mainly haunts rocky high ground. Although the greater number of legends associated with these creatures are to be found within the tales of Scottish folklore, there are a few stories that occur within the folklore archives of Ireland. It is customary within Irish folklore that such creatures as these are considered as demons, or witches’ “familiars”, that adopt the disguise of a cat to gain easy entry into human residences. And, once inside the homes of mortals, they can spy on all that happens and, thereby, bring about a range of terrible events.
The idea of the Cat Sidhe (‘Fairy Cat’) may have been originally inspired by the presence of the European Wildcat in the lands of the Celts. In those days the Wildcat was a much more numerous and widespread animal than it is now. Much like the wolf, it is extinct in Ireland but the memory of the large, all black cat with the white spot prominent on its chest, still lingers. Known as the ‘Demon Feline’ by some it was a creature never to be trusted. It was even thought capable of stealing a person’s soul before it could be claimed by God, and in several areas would hold special wakes to keep the creature away from the corpse before it was buried. At these, the people would play music, and all sorts of games to distract the Cat Sidhe away from the room in which the corpse lay. At the same time, no fires were lit in the room where the body lay for, it was said, the ‘Demon Feline’ was attracted by warmth.
Although never to be trusted when encountered, legend tells that on the feast of ‘Samhain’ the Cat Sidhe would bless any house that left a saucer of milk out or it to drink. But for those houses that did not leave out a saucer of milk, there was only a curse as a reward, such as having the cow’s milk dry-up. Such things, of course, led many to believe that the Cat Sidhe was a witch that could transform at will into a cat and back again nine times. It was said that should a witch choose to go back into their cat form for a ninth time, they would remain a cat for the rest of their days, and hence the tradition of the cat having nine lives.
demon-cat 1The ‘Demon Feline’, however, came into its own when ancient rituals for calling up the dead were practiced. From tribe to tribe these rituals varied, but generally involved torture or cruelty to animals and humans and, occasionally, included animal sacrifice. It was not unknown in some of these rituals for the bodies of cats to be roasted alive over the course of several days and nights. All these rituals were carried out to summon legions of spirits or demons in the form of black cats, with the devil at their head, to answer questions concerning the future.
The following tale from Ireland, called ‘The Fisherman’s Wife’, recalls an encounter with one of these ‘Demon Felines’ and the difficulties that she faced before overcoming the demon.
In the West of Ireland, there once lived a woman, whose fisherman husband was an industrious worker who also had good knowledge of the sea and knew where to find the best catches. He worked hard to ensure that his wife was always well supplied with a great variety of fish that she could clean, cure, store, and make ready for sale in the market. But, despite her husband’s good fortune, this woman’s life was not at all a happy one because, when the husband was out fishing, she was being constantly tormented by a huge black cat that would make its way into the house, where it would greedily devour all the best and finest fish that she had prepared for market.
Finally, she decided that if she was to successfully fight off this creature, then she needed to arm herself with a large, thick stick, and with it, in her hands, she would patiently await the cat’s next entrance. Then, one day, unexpectedly, as she was sat in the house gossiping with another woman from the village, the entire house suddenly fell into great darkness and the front door of the house burst open as if blasted by a great wind. Through the open doorway and into the house the huge black monster of a cat strolled, triumphantly marching all the way up to the glowing fire. When he reached the hearth, this demon cat turned toward the two women with a grimace on its face and roared like a lion. “Oh, dear God! Sure, it’s the devil himself!” screamed a young girl who was sorting fish on a bench not far away.
“I’ll teach you to call me names, woman!” snarled the huge, black cat and it leaped at the girl, scratching her arm deeply with its huge claws and caused blood to flow from the wound. A diabolical laugh echoed through the house as the cat sneered, “There, now, woman! You’ll hold a much more civil tongue in your head the next time a gentleman, the likes of myself, calls on you!” Saying those words, which rang loudly in the young girl’s ears, the demon cat jumped at the open door, slamming it closed again to prevent any of his captives from escaping. The cat deemed it vital now that the wounded young girl was crying hysterically from the fright and the pain she had been caused. Now, with this one terrifying leap, the huge black cat had cut-off every possible route of escape for the women.
demon-cat 5Just as the monster slammed the front door shut, a man, who was passing by the house, was stopped in his tracks by the series of loud cries and screams that were coming from the building. Being very much concerned by the terrible cries that he heard the man rushed up to the door of the house and, using every ounce of his strength that he could muster, he tried to force it open. But the demon cat dug in its heels and, doggedly standing its ground, it refused to allow the man to enter the house and help the women. The man, however, was carrying a large, thick blackthorn stick in his hands and he began to beat down on the monster with every muscle in his body and gave the demon several great blows that told. But, the monster feline was more than a match for the man and launched itself at him with force, tearing at his face and hands so badly that the man had no choice but to take to his heels and run away as fast as he could.
Now that the potential rescuer of the women had been forced to flee the scene a huge expression of joy came across the face of the demon as he hissed at his captives, “Now, it’s time for me to eat my dinner.” Then with quick and eager steps, the cat moved toward the long bench-table upon which the fish had been spread out as if they had been made ready for him to examine.
“I hope these fish are as good as they look,” the cat sneered as it displayed its sharp, ivory-colored, teeth to the frightened women. “Now, listen to me, don’t even think of making any kind of a fuss, or disturbance while I am helping myself to this feast.” Then, using the great strength it had in its rear legs, the demon cat pounced up on to the bench-table and began to rapidly and hungrily devour all the best fish. With each fish that it gobbled down, the demon continued to stare and growl at the terrified women, who now began to fear that they too might be on his menu.
Suddenly, filled with renewed courage, the fisherman’s wife jumped up from her where she was seated and squealed at the monster, “Get away out of this place you, black devil cat!” As she squealed the woman also gave the demon several mighty blows with a set of large, brass coal-tongs that would have certainly broken the back of any normal cat. In her anger and rage, the woman screamed again at the monster cat, “Get away from here, damn you! You will have no feast of our fish this day!”
Unfazed by the woman’s screams, the huge cat turned slowly to face her and grinned triumphantly as he began to tear at and devour the fish, feeling none the worse for the heavy blows that the fisherman’s wife had struck him. Undaunted by the failure of their efforts to chase the predator away, the two women continued attacking the demon cat with whatever instruments that they could put their hands on, striking huge blows that appeared to be hard enough to kill. Still, the huge cat continued to stare at the women contemptuously, apparently unaffected by their efforts to hurt him, and it then began to spit out fire as he made a deadly leap toward them. The demon’s great claws and sharp teeth tore into the hands and arms of the women until their blood began to run freely from the wounds caused, and the women made their last-ditch effort, screaming in their terror, to rush out of the building to freedom.
Within a very few minutes of leaving the building, the fisherman’s wife sought out a bottle of Holy Water and with this, in her hands, she moved back into the building to confront the great demon. Tentatively, the woman peeked into the house through the open door and saw that the huge cat was still totally engaged in devouring the fish that had been laid out upon the bench-table. So, with great stealth, the fisherman’s wife quietly crept over to the place where her enemy stood and, without making a sound, she opened the bottle of Holy Water and threw the contents all over the unsuspecting demon cat. In an instant a dense black cloud of smoke filled the entire room, covering everything until the only object that could be seen in the darkness was the demon’s glowing red eyes, which burned bright like the coals in a fire. Then, as the thick smoke gradually began to clear away, the fisherman’s wife saw the huge cat as it was burning slowly until it finally became like a shriveled, black cinder and disappeared. It was a gratifying sight but, from that moment onward, the fish catch would remain untouched by the demon and safe from further destruction. The power of the ‘evil one’ was finally broken and the fearsome ‘demon feline’ was never to be seen again.
Now that we have reached the end of this tale, it is time to consider the long-held tradition which warns us about the very vengeful tendencies shown by all cats, and that we should make every effort to ensure that we never do anything to offend these animals. What can happen if we fail to abide by these warnings is demonstrated in the following story, which is alleged to be true –
demon-cat 3The story tells us that there was once a fine lady of quality, who had a habit of lifting her cat into her arms and to feed it from the food on her own table during dinner. She would select tasty morsels from the plate and give them to the cat with her own hands. One evening, however, the lady decided that she would give a special dinner party for her friends. On such an occasion the lady did not feel it was appropriate for her pet to be fed from the table around which her friends would be seated. The food was served, and the needs and expectations of the cat were completely ignored, while she was rebuffed on several occasions when she approached her mistress. The cat was greatly angered by the treatment it had received and she moved into a dark corner of the room, where it lay silently sulking and planning how it might get revenge for being treated so abysmally. It awaited its opportunity, which arrived after the lady had gone to her bed for the night. The vengeful cat crept silently out from its hiding place and, making its way to the mistress’ bedroom, sprang at the sleeping woman’s bared throat. The cat bit deep into the flesh and created a wound that was so severe that within a week the poor woman became gravely sick and eventually died from virulent blood poisoning.
There is a long-standing tradition, which says that there is a power that resides within the blood of a black cat which is to be held in the highest esteem by those persons who are proficient in the making the cures of ancient times. It is such as these that know the true power of the black cat’s blood can only be unleashed when it is mixed with magical charms, thereby providing relief to suffering people through ancient potions that cure even the worst of diseases. Those ‘wise people’ who prepare these magical charms and potions will tell you that three drops of blood from a black cat are more than enough to gain the desired effect. The custom among the ‘Fairy Doctors’ and ‘Wise Women’ is that they gather this blood by nipping off a small piece of a cat’s tail. But it is my opinion that untrained persons would be better leaving such tasks to the experts because cats can become evil demons and will seek to take a terrible vengeance upon anyone who offends them.

The Alpluachtra – The Hungry One

A Tale of Rural Ireland

This story is concerned with the fate of a wealthy farmer, who lived in some comfort on land that lay in the west of Ireland. Through his own efforts he had built a large farm and a fine family, none of whom wanted for anything. Many men would have considered themselves to be particularly blessed if they had found themselves in a position that was comparable to his. But, he did not consider himself to be a lucky man and preferred to say that he was able to sit back and enjoy the fruits of his labour, and for many years the evils of ill-health and sorrow were kept away from the doors of the family home.

The story begins, however, one day in the middle of the harvest as he was supervising a group of workers who were cutting and gathering hay in the large meadow close to the main farmhouse. It was a very hot day in the meadow and the farmer sat himself down among the hay bales and drank a cooling cup of buttermilk. After easing his thirst, the farmer took the opportunity to stretch out on several bales of fresh cut hay and fell asleep under the warm sun in a cloudless sky. The birds flew in the air and tweeted their peaceful songs, serenading the sleeping farmer for the next few hours. But, as the farmer slept, his workers gathered in all the cut hay and made their way home after another satisfying hard day’s work.

The farmer had lain in the full glare of that hot sun for several hours. When he finally awakened, and sat up, the farmer did not realise where he was, at first. When he recovered his senses fully, however, the farmer realised that he was in the field at the rear of the main house. Raising himself up from the hay bales, he stretched his legs and then began walking toward the farmhouse to get some shade, and some food. But, he had not travelled very far when he began to feel a severe pain in his side, which he immediately blamed on his extended sleep among the hay bales. By the time he had arrived at the house he was feeling a chill in his body and he immediately made his way to the ‘range’, sitting in a chair close by and trying to warm himself a little. As he sat there, his daughter came to him and asked him quietly, “Where were you, father?

I fell asleep in the sunshine for a while, sweetheart,” he told her. “I laid myself down upon the fresh cut bales of hay that were in the meadow and I simply closed my eyes.

But, what has happened to you, Father?” the young girl asked anxiously. “You don’t look at all well.

Damn it,” snarled the farmer, “I don’t know what happened to me, but I have the strangest feelings inside of me. Believe me, daughter, I can tell you that I have never felt like this before, but I hope to feel much better after a good sleep.” With these words he got up slowly from his seat and made his way upstairs to his bedroom, where he undressed for bed and went to sleep. It was a deep and sound sleep that lasted until the sun was well up in the sky the following morning.

When the farmer wakened from his sleep the next morning, he found his wife was sitting at the side of his bed. “What was wrong with you that caused you to sleep so deeply, and for such a long time?

I don’t know, my darling” he told her in a voice that sounded very tired and downcast. Getting himself dressed, the farmer went down to the kitchen, where his daughter was making a cake of soda-bread for breakfast.

Once again, he sat in the comfortable chair beside the ‘range’ and his daughter quietly asked, “How are you feeling this morning, Daddy? Are you feeling any better than you were last night?

With a loving expression on his face, he looked up at his daughter and gave her a little smile. “I had a very good sleep,” he told her in a positive tone of voice. “But, in all honesty, I don’t feel one bit better than I did last evening. You know, it is almost like there is something inside me that seems to be constantly on the move, and it is making me ill,” he said.

But, Daddy, that’s impossible,” she said to him quite sternly. “It is simply a cold that you have caught while lying outside on the new mown hay. But, if you are not better by this evening I am going to get mammy to send for the doctor.

Alpluachra 3The Farmer said nothing that would dissuade her from following her course of action. He only knew that he was in almost constant pain, although he didn’t know for certain where the terrible pain originated. One moment he felt the pain coming from one part of his body and then, in the next minute, the source of the pain appeared to have moved elsewhere. So, it continued throughout the day and when evening came the farmer did not feel even the slightest bit of relief in his condition. In response the farmer’s wife sent for the doctor to come as soon as possible and attend to her husband’s illness. However, for some unknown reason the wait for the doctor became quite prolonged, and the farmer became increasingly concerned about what might happen to him. His wife and daughter, in the meantime, were doing everything they could to keep up the man’s spirits.

Finally, the doctor arrived at the house, and asked the farmer how he felt. The farmer replied that it was hard to explain, but it felt as if a creature of some sort was leaping and jumping about inside his stomach, causing him to feel very ill. Taking off all the sick man’s clothes the doctor gave him a thorough examination but could not discover anything untoward. He put his ear to the man’s side and to his back, but he could hear nothing, despite the pleas of, “Now! now! don’t you hear it? Now, aren’t you listening to it jumping?

The doctor could hear nothing abnormal and began to wonder if his patient was now losing his mind. He was certain that there was nothing wrong with the farmer and he told the farmer’s wife that this was the case. The doctor did tell her that he was worried about the anxieties that her husband was suffering, and that he would send her some medicine the next day that would give him a good, soothing sleep and help settle any fever he may have.

True to his word, the doctor sent the medicine and the poor man took it and he did manage to get another good sleep. But, when he awoke in the morning he was feeling worse than ever, although he could no longer hear the creature jumping about inside him. Once again, the doctor was sent for and, when he came, he was unable to do anything for the patient. The poor man gained no relief from all the medicines that the doctor left with him. At the end of the week the doctor returned to check-up on his patient, but again found him in a worse condition than he was in before. Again, he was unable to do anything for the man, and he was at a complete loss as he tried to diagnose the illness that the man had contracted. “I will not be taking any more of your money from you,” he told the farmer’s wife, “because I can do nothing for your husband, and because I don’t know what is wrong with him, I will not pretend that I do. I will continue to come to see him from time to time, but I will not take any money from you.”

The Farmer’s wife flew into a rage and scarcely had the doctor left the house until she called everyone around her to hear what she had to say. “That Doctor Braddock is not worth a sixpenny bit,” she told them. “Do you know that he told me that he wouldn’t take any money from me again, and he himself told me that he knew nothing about anything. So, to hell with him, he’ll not cross over my door again, and we will get another doctor. I don’t care how far we have to travel, but we must get him.” Everybody in the house agreed with what she had said, and they sent for another doctor. But, when he came he was no better a physician than the other. The new doctor, however, had no qualms whatsoever about taking their money. He came often to see the sick man, and every time he came he would have some new and longer name to give this sickness. The doctor did not know the meaning of these names himself and nobody else knew what they meant, because he had created them just to frighten the ignorant. They remained that way for two months, without once knowing what ailed the poor farmer. When they decided, finally, that this doctor was doing him no good they got another doctor, and another doctor, until there was not a doctor in the entire county who had not been consulted.

The farm lost a lot of money over the employment of these doctors. A great number of cattle had to be sold to get the cash to pay their fees. For over six months they had kept doctors attending him and giving him various medicines. In the meantime, the farmer that was once stoutly built and well-fed grew bare and thin until, at last, there was hardly an ounce of flesh upon him, just skin and bones only. He grew so ill that he became scarcely able to walk. His appetite was gone, and he had great trouble swallowing a piece of soft bread or drinking a small cup of milk. Everyone who had witnessed his health failing said that it would be a blessing if he was to die rather than continue to suffer, for he was now only a feint shadow of his former self.

One day the poor farmer was sitting on a chair in the doorway of the house, sunning himself in the heat of the day, and everyone else in the house had gone out, leaving him alone. Up toward the door a poor old beggar man who used to travel from place to place seeking whatever charity he could obtain. He thought that he recognised the man sitting in the chair, but he had changed so much in his appearance that the beggar man was unsure. “I’m here again, asking or whatever you might find it in your heart to give me,” said the beggar man. “But, what in the name of God ever happened to you, because you are not the same man that I saw here six months ago, may God help you !

Ah, now, Seamus,” said the sick man, “I don’t know what has happened to me, but I know that I won’t be in this world much longer.”

Sure, it is terribly sorry I am to see you how you are,” said the beggar man. “Tell me how this all began, and what do the doctors say.”

Doctors?” snapped the sick man, “My curse upon them all, though I should not be cursing, and me so near the grave.

Perhaps,” said the beggar man, ”I can find a way to help you, if you were to tell me how it all began. I am a knowledgeable man when it comes to diseases and the herbs to cure them.

The sick man smiled and said wearily, “There isn’t a medicine man in the county that I haven’t had in this house looking at me, and haven’t I sold half of my cattle to pay them. Not one of them could give me a moment’s relief with all their medicines and concoctions. But I’ll tell you how this all began.” He then proceeded to give the beggar man an account of everything he felt, and about everything the doctors had prescribed.

The beggar man listened intently to the sick man and, when he had finished his story, he asked, “What sort of field was it that you fell asleep in?”

It was a meadow at the time, but it was just after being cut.”

Was it wet?” questioned the beggar man.

It was not,” said the sick farmer.

Was there a little stream or a brook of water running through it?” asked the beggar man.

There was,” says he.

Can I see the field ?”

You can, to be sure, and I’ll show it to you,” said the sickly farmer and, as bad as he was, he rose off his chair and pulled himself along until he came to the place where he had lay down to sleep that fateful summer’s evening. The beggar man spent a long time examining the place and then he stooped down over the grass, going backwards and forwards with his body bent, and his head down, groping among the herbs and weeds that were growing thickly in it.

The beggar man rose at last saying, “It is as I thought.” At this he stooped down again to search some more. When he raised his head a second-time he held in his hand a small green herb and asked, “Do you see this? Any place in Ireland where this herb grows you can be sure that there’s an Alpluachtra nearby, and you, my friend, have swallowed an Alpluachtra.

How do you know that” asked the sickly farmer. ” If that was so, sure the doctors would have told me before now!

The doctors!” laughed the beggar man scornfully. “Would you ever have a bit of sense. Sure, each of those boys is nothing more than a clown. I tell you again, and believe me, that it’s an Alpluachtra you have swallowed. Sure, didn’t you say yourself that you felt something leaping in your stomach the first day after you being sick? That was the Alpluachtra, and because he was in a strange place, he was a little uneasy. He was moving here and there for those first couple of days until he could settle himself in comfortable place. That creature is the reason why you remain so thin, for every bit of food you eat, the Alpluachtra is getting the good out of it, not you. You said yourself that one side of you was swollen, well that’s the place where the nasty thing is living.”

The sickly farmer would not believe him at first, but the beggar man kept on talking and trying to prove that it was the truth he was speaking. When the farmer’s wife and daughter came back to the house the Beggar man told them the same thing and they were ready enough to believe him. The sick man put no faith in the diagnosis, but they all prevailed on him to call in three doctors together and tell them this new story. They all came together to listen to what the beggar man was saying, but they all laughed at him, the farmer’s wife, and the farmer’s daughter, calling them fools. They said it was something else that was  causing the farmer’s illness and gave that illness names that were twice or three times as long as ever before. They left the sick man a bottle or two of medicine to drink and they left, still laughing at the idea that these people believed the patient had swallowed an Alpluachtra.

When the doctors left the beggar man spoke again, “I doesn’t surprise me that you are not getting any better, if it’s fools like them that have been left to take care of you. There is not a doctor or a man of medicine in all of Ireland that can help you now. There is only one man, O’Donnell, who is known as the Prince of Killough and who lives on the shore of Lough Ree, that is the best doctor in all the provinces of Ireland.”

Where is Lough Ree?” asked the poor man.

It’s in the West,” the beggar man told him. “It’s a big lake and he lives on its shores. Take my advice and go there immediately for he is your last hope you have, and you Ma’am should make him go, if you wish your man to live.”

” By God! ” the woman told him, “I’ll do anything that will cure him.”

If so, send him to the Prince of Killough,” he insisted.

I’d do anything that will cure me,” said  in a weak voice, “for I know I haven’t got long to be in this world if I don’t get some relief, or without something being done for me.

Then go to the Prince of Killough,” urged the beggar man. “Anything that you think would do yourself good, you ought to do it father,” the daughter advised.

There’s nothing will do him any good but to go to the Prince of Killough,” said the beggar man.

The beggar man stayed in the house that night and, the next morning, he began to argue again that the farmer should go to the ‘Prince’. With the support of the wife and the daughter the beggar man managed to prevail upon the farmer to go. The daughter said that she would go with him to take care of him, and the beggar man said that he would accompany them to show them the road. “And I will be at my wit’s end worrying about you, until you come back to me cured,” said the farmer’s wife.

After harnessing the horse, the sick man was placed on the cart along with food for the journey, and they set out their journey. They could not go far the first day, for the sick man was so weak that he could not bear the shaking he was suffering in the cart. He was better the second day, and they all passed the night in a farmer’s house at the side of the road, leaving again the next morning. On the evening of the third day, they came to the house of the ‘Prince’.

It was a nice house, sitting on the edge of the lake, among a thicket of trees, and covered with a straw roof. They left the horse and cart in a nearby village, and they all walked together, until they came to the house. They went into the kitchen and asked if they could see the ‘Prince’. The servant they asked informed them that he was eating a meal, but he might come when he was ready. At that moment, the ‘Prince’ entered and asked his visitors what it was they wanted. The sickly farmer rose up and told him that he was in dire need of the ‘Prince’s’ help, and he began to tell him his whole story. “And now I ask if you can help me?” he asked when he came to the end of his story.

“I hope I can,” said the ‘Prince’, “anyhow, I’ll do my best for you, as you came so far to see me. It wouldn’t be right for me not to do my best. Come up into the parlour with me. The thing that old man told you is the truth. You swallowed an Alpluachtra, or something else. Come up to the parlour with me.”

He brought the sickly farmer up to the parlour with him, and it happened that the meal he had that day was a big piece of salted beef. He cut a large slice off it, and put it on a plate, and gave it to the poor man to eat. “Hold on! What are you doing?” asked the farmer, “I haven’t eaten so much as a crumb of meat in the last three months, because I can’t eat anything.”

Would you be quiet for a moment?” replied the ‘Prince’, “Just you eat what I tell you!” The poor farmer ate as much as he was able, but when he set the knife and fork down the ‘Prince’ made him take them up again and begin anew. He kept the poor man there eating until he was ready to burst and, at last, he was not able to swallow another bit, even if he were to get a hundred pounds for doing so. When the ‘Prince’ saw that the farmer would not be able to swallow any more, he brought him out of the house. He told the farmer’s daughter and the old beggar man to follow them, and he took them all out to a fine green meadow, which had a little stream of water running through it.

He brought the sick man to the edge of the stream, and told him to lie down on his stomach over the stream, and to hold his face over the water, to open his mouth as wide as he could, and to keep it nearly touching the water. “Wait there quiet and easy,” said the ‘Prince’. “For the sake of your life do not move until you see what will happen to you.

The poor man promised that he would be quiet, and he stretched his body on the grass and held his mouth open, over the stream of water. Meanwhile, the ‘Prince’ went to fetch the daughter and the old man with him, and the last word to the sick farmer were, “Be certain, and don’t make a move, whatever happens to you.”

The sick man was not lying like that for more than a quarter of an hour, when something began moving inside of him, and he felt something coming up in his throat, and going back again. It came up and went back three or four times after other. At last it came to the mouth, stood on the tip of his tongue, but was frightened, and ran back again. However, after a few moments, it rose up a second time, and stood on his tongue, and at last jumped down into the water. The ‘Prince’ was watching him closely, and just as the man was going to rise, he called out to him, “Don’t move yet.”

The poor man had to open his mouth again, and he waited the same way as before. He was not there a minute until the second one came up the same way as the last and went back and came up two or three times, as if it got frightened. But at last, it also, like the first one, came up to the mouth, stood on the tongue, and when it felt the smell of the water below it, leaped down into the little stream.

The ‘Prince’ whispered, “Now the thirst’s coming on them; the salt that was in the beef is working them now and they’ll come out.” And before the words had left his mouth, the third one fell, with a plop, into the water; and a moment after that, another one jumped down, and then another, until he counted five, six, seven, eight, nine, ten, eleven, twelve.

There’s a dozen of them now,” said the ‘Prince’, “that’s the clutch, but the old mother didn’t come out yet.” The sick man was getting up again, but the ‘Prince’ called to him, “Stay as you are. The mother didn’t come up.”

AlpluachraHe remained as he was, but no other one came out, though he stayed there for more than a quarter of an hour. The ‘Prince’ himself was becoming uneasy for fear the old Alpluachtra might not come out at all. The poor farmer was so tired and so weak that he wished to get up and, despite all the ‘Prince’ told him, he was trying to stand on his feet. The ‘Prince’ caught him by one leg, and the beggar man by the other, and they held him down against his will. They remained there for another quarter of an hour without speaking a word, or making a sound, and at the end of that time the poor man felt something stirring again in his side, but it felt seven times worse than before. He hardly keep himself from screaming out. The creature kept moving for a good while, and he thought the side was being torn out of his body. Then, it began coming up, and it reached the mouth, and went back again. At last, it came up so far that the poor man put two fingers into his mouth to try and catch hold of it. But if he put in his fingers quick, the old Alpluachtra went back quicker.

Oh, you buck eejit!” cried the ‘Prince’, “What made you do that? Didn’t I tell you not to make a move? Now, remain quiet if she comes up again.” They had to remain there for half an hour, because the old mother of the Alpluachtras was scared, and she was afraid to come out. But she came up at last, perhaps, because she was too thirsty to withstand the temptation of the water, or perhaps she missed the company of her children. Whatever the reason, she came up to his mouth, and stood there for almost a minute, and when she felt safe, she jumped down into the water. The ‘plop’ of her into the water was seven times heavier than those of her children.

The ‘Prince’ and the other two had been watching everything and scarcely dared to breathe, but as soon as she entered the water, they pulled the man back, and had him standing again on his own two feet. It was three hours before he could speak a word, and the first thing he said was, “I’m a new man.” The ‘Prince’ kept him in his own house for a fortnight and giving him good care and feeding. Then, he allowed the farmer to return home with his daughter and the beggar man, and he refused even to take as much as a penny from them.

I’m more pleased than anything that I was able to cure you, and I don’t want even a penny from you,” said the ‘Prince’, “You lost plenty on so-called doctors already.”

They all returned home safely, and he became healthy and fat. He was so thankful to the poor beggar man that he kept him in his own house until his death. For as long as he was alive, he never lay down on green grass again. Moreover, if he ever felt any sickness or ill-health again, he never once called a doctor to him. Is it any wonder?