Tag: Fairy Doctor

Cat Sidhe

The Demon Cat

demon-cat 2There are hundreds, perhaps thousands, of types and breeds of Cat which share this world with us. Among all these many natural types and breeds of feline, however, there are those from the world of the supernatural, which have particularly wicked and evil ways. The Cat Sidhe, (Cat Sìth-Scottish Gaelic) is one such has become a part of Celtic mythology, which is said to look like a large black cat with a white spot on its chest, that and mainly haunts rocky high ground. Although the greater number of legends associated with these creatures are to be found within the tales of Scottish folklore, there are a few stories that occur within the folklore archives of Ireland. It is customary within Irish folklore that such creatures as these are considered as demons, or witches’ “familiars”, that adopt the disguise of a cat to gain easy entry into human residences. And, once inside the homes of mortals, they can spy on all that happens and, thereby, bring about a range of terrible events.
The idea of the Cat Sidhe (‘Fairy Cat’) may have been originally inspired by the presence of the European Wildcat in the lands of the Celts. In those days the Wildcat was a much more numerous and widespread animal than it is now. Much like the wolf, it is extinct in Ireland but the memory of the large, all black cat with the white spot prominent on its chest, still lingers. Known as the ‘Demon Feline’ by some it was a creature never to be trusted. It was even thought capable of stealing a person’s soul before it could be claimed by God, and in several areas would hold special wakes to keep the creature away from the corpse before it was buried. At these, the people would play music, and all sorts of games to distract the Cat Sidhe away from the room in which the corpse lay. At the same time, no fires were lit in the room where the body lay for, it was said, the ‘Demon Feline’ was attracted by warmth.
Although never to be trusted when encountered, legend tells that on the feast of ‘Samhain’ the Cat Sidhe would bless any house that left a saucer of milk out or it to drink. But for those houses that did not leave out a saucer of milk, there was only a curse as a reward, such as having the cow’s milk dry-up. Such things, of course, led many to believe that the Cat Sidhe was a witch that could transform at will into a cat and back again nine times. It was said that should a witch choose to go back into their cat form for a ninth time, they would remain a cat for the rest of their days, and hence the tradition of the cat having nine lives.
demon-cat 1The ‘Demon Feline’, however, came into its own when ancient rituals for calling up the dead were practiced. From tribe to tribe these rituals varied, but generally involved torture or cruelty to animals and humans and, occasionally, included animal sacrifice. It was not unknown in some of these rituals for the bodies of cats to be roasted alive over the course of several days and nights. All these rituals were carried out to summon legions of spirits or demons in the form of black cats, with the devil at their head, to answer questions concerning the future.
The following tale from Ireland, called ‘The Fisherman’s Wife’, recalls an encounter with one of these ‘Demon Felines’ and the difficulties that she faced before overcoming the demon.
In the West of Ireland, there once lived a woman, whose fisherman husband was an industrious worker who also had good knowledge of the sea and knew where to find the best catches. He worked hard to ensure that his wife was always well supplied with a great variety of fish that she could clean, cure, store, and make ready for sale in the market. But, despite her husband’s good fortune, this woman’s life was not at all a happy one because, when the husband was out fishing, she was being constantly tormented by a huge black cat that would make its way into the house, where it would greedily devour all the best and finest fish that she had prepared for market.
Finally, she decided that if she was to successfully fight off this creature, then she needed to arm herself with a large, thick stick, and with it, in her hands, she would patiently await the cat’s next entrance. Then, one day, unexpectedly, as she was sat in the house gossiping with another woman from the village, the entire house suddenly fell into great darkness and the front door of the house burst open as if blasted by a great wind. Through the open doorway and into the house the huge black monster of a cat strolled, triumphantly marching all the way up to the glowing fire. When he reached the hearth, this demon cat turned toward the two women with a grimace on its face and roared like a lion. “Oh, dear God! Sure, it’s the devil himself!” screamed a young girl who was sorting fish on a bench not far away.
“I’ll teach you to call me names, woman!” snarled the huge, black cat and it leaped at the girl, scratching her arm deeply with its huge claws and caused blood to flow from the wound. A diabolical laugh echoed through the house as the cat sneered, “There, now, woman! You’ll hold a much more civil tongue in your head the next time a gentleman, the likes of myself, calls on you!” Saying those words, which rang loudly in the young girl’s ears, the demon cat jumped at the open door, slamming it closed again to prevent any of his captives from escaping. The cat deemed it vital now that the wounded young girl was crying hysterically from the fright and the pain she had been caused. Now, with this one terrifying leap, the huge black cat had cut-off every possible route of escape for the women.
demon-cat 5Just as the monster slammed the front door shut, a man, who was passing by the house, was stopped in his tracks by the series of loud cries and screams that were coming from the building. Being very much concerned by the terrible cries that he heard the man rushed up to the door of the house and, using every ounce of his strength that he could muster, he tried to force it open. But the demon cat dug in its heels and, doggedly standing its ground, it refused to allow the man to enter the house and help the women. The man, however, was carrying a large, thick blackthorn stick in his hands and he began to beat down on the monster with every muscle in his body and gave the demon several great blows that told. But, the monster feline was more than a match for the man and launched itself at him with force, tearing at his face and hands so badly that the man had no choice but to take to his heels and run away as fast as he could.
Now that the potential rescuer of the women had been forced to flee the scene a huge expression of joy came across the face of the demon as he hissed at his captives, “Now, it’s time for me to eat my dinner.” Then with quick and eager steps, the cat moved toward the long bench-table upon which the fish had been spread out as if they had been made ready for him to examine.
“I hope these fish are as good as they look,” the cat sneered as it displayed its sharp, ivory-colored, teeth to the frightened women. “Now, listen to me, don’t even think of making any kind of a fuss, or disturbance while I am helping myself to this feast.” Then, using the great strength it had in its rear legs, the demon cat pounced up on to the bench-table and began to rapidly and hungrily devour all the best fish. With each fish that it gobbled down, the demon continued to stare and growl at the terrified women, who now began to fear that they too might be on his menu.
Suddenly, filled with renewed courage, the fisherman’s wife jumped up from her where she was seated and squealed at the monster, “Get away out of this place you, black devil cat!” As she squealed the woman also gave the demon several mighty blows with a set of large, brass coal-tongs that would have certainly broken the back of any normal cat. In her anger and rage, the woman screamed again at the monster cat, “Get away from here, damn you! You will have no feast of our fish this day!”
Unfazed by the woman’s screams, the huge cat turned slowly to face her and grinned triumphantly as he began to tear at and devour the fish, feeling none the worse for the heavy blows that the fisherman’s wife had struck him. Undaunted by the failure of their efforts to chase the predator away, the two women continued attacking the demon cat with whatever instruments that they could put their hands on, striking huge blows that appeared to be hard enough to kill. Still, the huge cat continued to stare at the women contemptuously, apparently unaffected by their efforts to hurt him, and it then began to spit out fire as he made a deadly leap toward them. The demon’s great claws and sharp teeth tore into the hands and arms of the women until their blood began to run freely from the wounds caused, and the women made their last-ditch effort, screaming in their terror, to rush out of the building to freedom.
Within a very few minutes of leaving the building, the fisherman’s wife sought out a bottle of Holy Water and with this, in her hands, she moved back into the building to confront the great demon. Tentatively, the woman peeked into the house through the open door and saw that the huge cat was still totally engaged in devouring the fish that had been laid out upon the bench-table. So, with great stealth, the fisherman’s wife quietly crept over to the place where her enemy stood and, without making a sound, she opened the bottle of Holy Water and threw the contents all over the unsuspecting demon cat. In an instant a dense black cloud of smoke filled the entire room, covering everything until the only object that could be seen in the darkness was the demon’s glowing red eyes, which burned bright like the coals in a fire. Then, as the thick smoke gradually began to clear away, the fisherman’s wife saw the huge cat as it was burning slowly until it finally became like a shriveled, black cinder and disappeared. It was a gratifying sight but, from that moment onward, the fish catch would remain untouched by the demon and safe from further destruction. The power of the ‘evil one’ was finally broken and the fearsome ‘demon feline’ was never to be seen again.
Now that we have reached the end of this tale, it is time to consider the long-held tradition which warns us about the very vengeful tendencies shown by all cats, and that we should make every effort to ensure that we never do anything to offend these animals. What can happen if we fail to abide by these warnings is demonstrated in the following story, which is alleged to be true –
demon-cat 3The story tells us that there was once a fine lady of quality, who had a habit of lifting her cat into her arms and to feed it from the food on her own table during dinner. She would select tasty morsels from the plate and give them to the cat with her own hands. One evening, however, the lady decided that she would give a special dinner party for her friends. On such an occasion the lady did not feel it was appropriate for her pet to be fed from the table around which her friends would be seated. The food was served, and the needs and expectations of the cat were completely ignored, while she was rebuffed on several occasions when she approached her mistress. The cat was greatly angered by the treatment it had received and she moved into a dark corner of the room, where it lay silently sulking and planning how it might get revenge for being treated so abysmally. It awaited its opportunity, which arrived after the lady had gone to her bed for the night. The vengeful cat crept silently out from its hiding place and, making its way to the mistress’ bedroom, sprang at the sleeping woman’s bared throat. The cat bit deep into the flesh and created a wound that was so severe that within a week the poor woman became gravely sick and eventually died from virulent blood poisoning.
There is a long-standing tradition, which says that there is a power that resides within the blood of a black cat which is to be held in the highest esteem by those persons who are proficient in the making the cures of ancient times. It is such as these that know the true power of the black cat’s blood can only be unleashed when it is mixed with magical charms, thereby providing relief to suffering people through ancient potions that cure even the worst of diseases. Those ‘wise people’ who prepare these magical charms and potions will tell you that three drops of blood from a black cat are more than enough to gain the desired effect. The custom among the ‘Fairy Doctors’ and ‘Wise Women’ is that they gather this blood by nipping off a small piece of a cat’s tail. But it is my opinion that untrained persons would be better leaving such tasks to the experts because cats can become evil demons and will seek to take a terrible vengeance upon anyone who offends them.

The Alpluachtra – The Hungry One

A Tale of Rural Ireland

This story is concerned with the fate of a wealthy farmer, who lived in some comfort on land that lay in the west of Ireland. Through his own efforts he had built a large farm and a fine family, none of whom wanted for anything. Many men would have considered themselves to be particularly blessed if they had found themselves in a position that was comparable to his. But, he did not consider himself to be a lucky man and preferred to say that he was able to sit back and enjoy the fruits of his labour, and for many years the evils of ill-health and sorrow were kept away from the doors of the family home.

The story begins, however, one day in the middle of the harvest as he was supervising a group of workers who were cutting and gathering hay in the large meadow close to the main farmhouse. It was a very hot day in the meadow and the farmer sat himself down among the hay bales and drank a cooling cup of buttermilk. After easing his thirst, the farmer took the opportunity to stretch out on several bales of fresh cut hay and fell asleep under the warm sun in a cloudless sky. The birds flew in the air and tweeted their peaceful songs, serenading the sleeping farmer for the next few hours. But, as the farmer slept, his workers gathered in all the cut hay and made their way home after another satisfying hard day’s work.

The farmer had lain in the full glare of that hot sun for several hours. When he finally awakened, and sat up, the farmer did not realise where he was, at first. When he recovered his senses fully, however, the farmer realised that he was in the field at the rear of the main house. Raising himself up from the hay bales, he stretched his legs and then began walking toward the farmhouse to get some shade, and some food. But, he had not travelled very far when he began to feel a severe pain in his side, which he immediately blamed on his extended sleep among the hay bales. By the time he had arrived at the house he was feeling a chill in his body and he immediately made his way to the ‘range’, sitting in a chair close by and trying to warm himself a little. As he sat there, his daughter came to him and asked him quietly, “Where were you, father?”

“I fell asleep in the sunshine for a while, sweetheart,” he told her. “I laid myself down upon the fresh cut bales of hay that were in the meadow and I simply closed my eyes.”

“But, what has happened to you, Father?” the young girl asked anxiously. “You don’t look at all well.”

“Damn it,” snarled the farmer, “I don’t know what happened to me, but I have the strangest feelings inside of me. Believe me, daughter, I can tell you that I have never felt like this before, but I hope to feel much better after a good sleep.” With these words he got up slowly from his seat and made his way upstairs to his bedroom, where he undressed for bed and went to sleep. It was a deep and sound sleep that lasted until the sun was well up in the sky the following morning.

When the farmer wakened from his sleep the next morning, he found his wife was sitting at the side of his bed. “What was wrong with you that caused you to sleep so deeply, and for such a long time?”

“I don’t know, my darling” he told her in a voice that sounded very tired and downcast. Getting himself dressed, the farmer went down to the kitchen, where his daughter was making a cake of soda-bread for breakfast.

Once again, he sat in the comfortable chair beside the ‘range’ and his daughter quietly asked, “How are you feeling this morning, Daddy? Are you feeling any better than you were last night?”

With a loving expression on his face, he looked up at his daughter and gave her a little smile. “I had a very good sleep,” he told her in a positive tone of voice. “But, in all honesty, I don’t feel one bit better than I did last evening. You know, it is almost like there is something inside me that seems to be constantly on the move, and it is making me ill,” he said.

“But, Daddy, that’s impossible,” she said to him quite sternly. “It is simply a cold that you have caught while lying outside on the new mown hay. But, if you are not better by this evening I am going to get mammy to send for the doctor.”

Alpluachra 3The Farmer said nothing that would dissuade her from following her course of action. He only knew that he was in almost constant pain, although he didn’t know for certain where the terrible pain originated. One moment he felt the pain coming from one part of his body and then, in the next minute, the source of the pain appeared to have moved elsewhere. So, it continued throughout the day and when evening came the farmer did not feel even the slightest bit of relief in his condition. In response the farmer’s wife sent for the doctor to come as soon as possible and attend to her husband’s illness. However, for some unknown reason the wait for the doctor became quite prolonged, and the farmer became increasingly concerned about what might happen to him. His wife and daughter, in the meantime, were doing everything they could to keep up the man’s spirits.

Finally, the doctor arrived at the house, and asked the farmer how he felt. The farmer replied that it was hard to explain, but it felt as if a creature of some sort was leaping and jumping about inside his stomach, causing him to feel very ill. Taking off all the sick man’s clothes the doctor gave him a thorough examination but could not discover anything untoward. He put his ear to the man’s side and to his back, but he could hear nothing, despite the pleas of, “Now! now! don’t you hear it? Now, aren’t you listening to it jumping?”

The doctor could hear nothing abnormal and began to wonder if his patient was now losing his mind. He was certain that there was nothing wrong with the farmer and he told the farmer’s wife that this was the case. The doctor did tell her that he was worried about the anxieties that her husband was suffering, and that he would send her some medicine the next day that would give him a good, soothing sleep and help settle any fever he may have.

True to his word, the doctor sent the medicine and the poor man took it and he did manage to get another good sleep. But, when he awoke in the morning he was feeling worse than ever, although he could no longer hear the creature jumping about inside him. Once again, the doctor was sent for and, when he came, he was unable to do anything for the patient. The poor man gained no relief from all the medicines that the doctor left with him. At the end of the week the doctor returned to check-up on his patient, but again found him in a worse condition than he was in before. Again, he was unable to do anything for the man, and he was at a complete loss as he tried to diagnose the illness that the man had contracted. “I will not be taking any more of your money from you,” he told the farmer’s wife, “because I can do nothing for your husband, and because I don’t know what is wrong with him, I will not pretend that I do. I will continue to come to see him from time to time, but I will not take any money from you.”

The Farmer’s wife flew into a rage and scarcely had the doctor left the house until she called everyone around her to hear what she had to say. “That Doctor Braddock is not worth a sixpenny bit,” she told them. “Do you know that he told me that he wouldn’t take any money from me again, and he himself told me that he knew nothing about anything. So, to hell with him, he’ll not cross over my door again, and we will get another doctor. I don’t care how far we have to travel, but we must get him.” Everybody in the house agreed with what she had said, and they sent for another doctor. But, when he came he was no better a physician than the other. The new doctor, however, had no qualms whatsoever about taking their money. He came often to see the sick man, and every time he came he would have some new and longer name to give this sickness. The doctor did not know the meaning of these names himself and nobody else knew what they meant, because he had created them just to frighten the ignorant. They remained that way for two months, without once knowing what ailed the poor farmer. When they decided, finally, that this doctor was doing him no good they got another doctor, and another doctor, until there was not a doctor in the entire county who had not been consulted.

The farm lost a lot of money over the employment of these doctors. A great number of cattle had to be sold to get the cash to pay their fees. For over six months they had kept doctors attending him and giving him various medicines. In the meantime, the farmer that was once stoutly built and well-fed grew bare and thin until, at last, there was hardly an ounce of flesh upon him, just skin and bones only. He grew so ill that he became scarcely able to walk. His appetite was gone, and he had great trouble swallowing a piece of soft bread or drinking a small cup of milk. Everyone who had witnessed his health failing said that it would be a blessing if he was to die rather than continue to suffer, for he was now only a feint shadow of his former self.

One day the poor farmer was sitting on a chair in the doorway of the house, sunning himself in the heat of the day, and everyone else in the house had gone out, leaving him alone. Up toward the door a poor old beggar man who used to travel from place to place seeking whatever charity he could obtain. He thought that he recognised the man sitting in the chair, but he had changed so much in his appearance that the beggar man was unsure. “I’m here again, asking or whatever you might find it in your heart to give me,” said the beggar man. “But, what in the name of God ever happened to you, because you are not the same man that I saw here six months ago, may God help you !”

” Ah, now, Seamus,” said the sick man, “I don’t know what has happened to me, but I know that I won’t be in this world much longer.”

“Sure, it is terribly sorry I am to see you how you are,” said the beggar man. “Tell me how this all began, and what do the doctors say.”

“Doctors?” snapped the sick man, “My curse upon them all, though I should not be cursing, and me so near the grave.”

“Perhaps,” said the beggar man, ”I can find a way to help you, if you were to tell me how it all began. I am a knowledgeable man when it comes to diseases and the herbs to cure them.”

The sick man smiled and said wearily, “There isn’t a medicine man in the county that I haven’t had in this house looking at me, and haven’t I sold half of my cattle to pay them. Not one of them could give me a moment’s relief with all their medicines and concoctions. But I’ll tell you how this all began.” He then proceeded to give the beggar man an account of everything he felt, and about everything the doctors had prescribed.

The beggar man listened intently to the sick man and, when he had finished his story, he asked, “What sort of field was it that you fell asleep in?”

“It was a meadow at the time, but it was just after being cut.”

“Was it wet?” questioned the beggar man.

“It was not,” said the sick farmer.

“Was there a little stream or a brook of water running through it?” asked the beggar man.

“There was,” says he.

“Can I see the field ?”

” You can, to be sure, and I’ll show it to you,” said the sickly farmer and, as bad as he was, he rose off his chair and pulled himself along until he came to the place where he had lay down to sleep that fateful summer’s evening. The beggar man spent a long time examining the place and then he stooped down over the grass, going backwards and forwards with his body bent, and his head down, groping among the herbs and weeds that were growing thickly in it.

The beggar man rose at last saying, “It is as I thought.” At this he stooped down again to search some more. When he raised his head a second-time he held in his hand a small green herb and asked, “Do you see this? Any place in Ireland where this herb grows you can be sure that there’s an Alpluachtra nearby, and you, my friend, have swallowed an Alpluachtra.”

“How do you know that” asked the sickly farmer. ” If that was so, sure the doctors would have told me before now!”

“The doctors!” laughed the beggar man scornfully. “Would you ever have a bit of sense. Sure, each of those boys is nothing more than a clown. I tell you again, and believe me, that it’s an Alpluachtra you have swallowed. Sure, didn’t you say yourself that you felt something leaping in your stomach the first day after you being sick? That was the Alpluachtra, and because he was in a strange place, he was a little uneasy. He was moving here and there for those first couple of days until he could settle himself in comfortable place. That creature is the reason why you remain so thin, for every bit of food you eat, the Alpluachtra is getting the good out of it, not you. You said yourself that one side of you was swollen, well that’s the place where the nasty thing is living.”

The sickly farmer would not believe him at first, but the beggar man kept on talking and trying to prove that it was the truth he was speaking. When the farmer’s wife and daughter came back to the house the Beggar man told them the same thing and they were ready enough to believe him. The sick man put no faith in the diagnosis, but they all prevailed on him to call in three doctors together and tell them this new story. They all came together to listen to what the beggar man was saying, but they all laughed at him, the farmer’s wife, and the farmer’s daughter, calling them fools. They said it was something else that was  causing the farmer’s illness and gave that illness names that were twice or three times as long as ever before. They left the sick man a bottle or two of medicine to drink and they left, still laughing at the idea that these people believed the patient had swallowed an Alpluachtra.

When the doctors left the beggar man spoke again, “I doesn’t surprise me that you are not getting any better, if it’s fools like them that have been left to take care of you. There is not a doctor or a man of medicine in all of Ireland that can help you now. There is only one man, O’Donnell, who is known as the Prince of Killough and who lives on the shore of Lough Ree, that is the best doctor in all the provinces of Ireland.”

“Where is Lough Ree?” asked the poor man.

“It’s in the West,” the beggar man told him. “It’s a big lake and he lives on its shores. Take my advice and go there immediately for he is your last hope you have, and you Ma’am should make him go, if you wish your man to live.”

” By God! ” the woman told him, “I’ll do anything that will cure him.”

“If so, send him to the Prince of Killough,” he insisted.

“I’d do anything that will cure me,” said  in a weak voice, “for I know I haven’t got long to be in this world if I don’t get some relief, or without something being done for me.”

“Then go to the Prince of Killough,” urged the beggar man. “Anything that you think would do yourself good, you ought to do it father,” the daughter advised.

“There’s nothing will do him any good but to go to the Prince of Killough,” said the beggar man.

The beggar man stayed in the house that night and, the next morning, he began to argue again that the farmer should go to the ‘Prince’. With the support of the wife and the daughter the beggar man managed to prevail upon the farmer to go. The daughter said that she would go with him to take care of him, and the beggar man said that he would accompany them to show them the road. “And I will be at my wit’s end worrying about you, until you come back to me cured,” said the farmer’s wife.

After harnessing the horse, the sick man was placed on the cart along with food for the journey, and they set out their journey. They could not go far the first day, for the sick man was so weak that he could not bear the shaking he was suffering in the cart. He was better the second day, and they all passed the night in a farmer’s house at the side of the road, leaving again the next morning. On the evening of the third day, they came to the house of the ‘Prince’.

It was a nice house, sitting on the edge of the lake, among a thicket of trees, and covered with a straw roof. They left the horse and cart in a nearby village, and they all walked together, until they came to the house. They went into the kitchen and asked if they could see the ‘Prince’. The servant they asked informed them that he was eating a meal, but he might come when he was ready. At that moment, the ‘Prince’ entered and asked his visitors what it was they wanted. The sickly farmer rose up and told him that he was in dire need of the ‘Prince’s’ help, and he began to tell him his whole story. “And now I ask if you can help me?” he asked when he came to the end of his story.

“I hope I can,” said the ‘Prince’, “anyhow, I’ll do my best for you, as you came so far to see me. It wouldn’t be right for me not to do my best. Come up into the parlour with me. The thing that old man told you is the truth. You swallowed an Alpluachtra, or something else. Come up to the parlour with me.”

He brought the sickly farmer up to the parlour with him, and it happened that the meal he had that day was a big piece of salted beef. He cut a large slice off it, and put it on a plate, and gave it to the poor man to eat. “Hold on! What are you doing?” asked the farmer, “I haven’t eaten so much as a crumb of meat in the last three months, because I can’t eat anything.”

“Would you be quiet for a moment?” replied the ‘Prince’, “Just you eat what I tell you!” The poor farmer ate as much as he was able, but when he set the knife and fork down the ‘Prince’ made him take them up again and begin anew. He kept the poor man there eating until he was ready to burst and, at last, he was not able to swallow another bit, even if he were to get a hundred pounds for doing so. When the ‘Prince’ saw that the farmer would not be able to swallow any more, he brought him out of the house. He told the farmer’s daughter and the old beggar man to follow them, and he took them all out to a fine green meadow, which had a little stream of water running through it.

He brought the sick man to the edge of the stream, and told him to lie down on his stomach over the stream, and to hold his face over the water, to open his mouth as wide as he could, and to keep it nearly touching the water. “Wait there quiet and easy,” said the ‘Prince’. “For the sake of your life do not move until you see what will happen to you.”

The poor man promised that he would be quiet, and he stretched his body on the grass and held his mouth open, over the stream of water. Meanwhile, the ‘Prince’ went to fetch the daughter and the old man with him, and the last word to the sick farmer were, “Be certain, and don’t make a move, whatever happens to you.”

The sick man was not lying like that for more than a quarter of an hour, when something began moving inside of him, and he felt something coming up in his throat, and going back again. It came up and went back three or four times after other. At last it came to the mouth, stood on the tip of his tongue, but was frightened, and ran back again. However, after a few moments, it rose up a second time, and stood on his tongue, and at last jumped down into the water. The ‘Prince’ was watching him closely, and just as the man was going to rise, he called out to him, “Don’t move yet.”

The poor man had to open his mouth again, and he waited the same way as before. He was not there a minute until the second one came up the same way as the last and went back and came up two or three times, as if it got frightened. But at last, it also, like the first one, came up to the mouth, stood on the tongue, and when it felt the smell of the water below it, leaped down into the little stream.

The ‘Prince’ whispered, “Now the thirst’s coming on them; the salt that was in the beef is working them now and they’ll come out.” And before the words had left his mouth, the third one fell, with a plop, into the water; and a moment after that, another one jumped down, and then another, until he counted five, six, seven, eight, nine, ten, eleven, twelve.

“There’s a dozen of them now,” said the ‘Prince’, “that’s the clutch, but the old mother didn’t come out yet.” The sick man was getting up again, but the ‘Prince’ called to him, “Stay as you are. The mother didn’t come up.”

AlpluachraHe remained as he was, but no other one came out, though he stayed there for more than a quarter of an hour. The ‘Prince’ himself was becoming uneasy for fear the old Alpluachtra might not come out at all. The poor farmer was so tired and so weak that he wished to get up and, despite all the ‘Prince’ told him, he was trying to stand on his feet. The ‘Prince’ caught him by one leg, and the beggar man by the other, and they held him down against his will. They remained there for another quarter of an hour without speaking a word, or making a sound, and at the end of that time the poor man felt something stirring again in his side, but it felt seven times worse than before. He hardly keep himself from screaming out. The creature kept moving for a good while, and he thought the side was being torn out of his body. Then, it began coming up, and it reached the mouth, and went back again. At last, it came up so far that the poor man put two fingers into his mouth to try and catch hold of it. But if he put in his fingers quick, the old Alpluachtra went back quicker.

“Oh, you buck eejit!” cried the ‘Prince’, “What made you do that? Didn’t I tell you not to make a move? Now, remain quiet if she comes up again.” They had to remain there for half an hour, because the old mother of the Alpluachtras was scared, and she was afraid to come out. But she came up at last, perhaps, because she was too thirsty to withstand the temptation of the water, or perhaps she missed the company of her children. Whatever the reason, she came up to his mouth, and stood there for almost a minute, and when she felt safe, she jumped down into the water. The ‘plop’ of her into the water was seven times heavier than those of her children.

The ‘Prince’ and the other two had been watching everything and scarcely dared to breathe, but as soon as she entered the water, they pulled the man back, and had him standing again on his own two feet. It was three hours before he could speak a word, and the first thing he said was, “I’m a new man.” The ‘Prince’ kept him in his own house for a fortnight and giving him good care and feeding. Then, he allowed the farmer to return home with his daughter and the beggar man, and he refused even to take as much as a penny from them.

“I’m more pleased than anything that I was able to cure you, and I don’t want even a penny from you,” said the ‘Prince’, “You lost plenty on so-called doctors already.”

They all returned home safely, and he became healthy and fat. He was so thankful to the poor beggar man that he kept him in his own house until his death. For as long as he was alive, he never lay down on green grass again. Moreover, if he ever felt any sickness or ill-health again, he never once called a doctor to him. Is it any wonder?

The Irish Fairies

There was a time, and not too long ago, that the people were immersed in fairy-lore and superstitions. In our twenty-first century such things are laughed at, being considered simple superstition and old fashioned. Today, it is not considered ‘cool’ to talk about fairies and, in some circles, the word has a quite different and denigrating meaning. But, there are Irish people who believe in the ‘Fairy-World’ and the great things they are alleged to be able to do, and its on our knowledge of this world and its folk that others depend.

Evening time, as every Irish man and woman knows, is usually the period of the day when the fairy-folk choose to move from their raths and dells to new places of habitation. Furthermore, evening is the time usually selected by the fairies to indulge in their past-times and celebrations. There are many first-hand records from people who have seen the fairy-folk and witnessed the various frolics in which they indulge. From such records and witnesses has come the poetic and popular imagery that unites all to give us the depictions we have today.

The earliest records suggest that the most ancient and earliest settlers in Ireland were known as the ‘Tuatha de Danaan’. It is these ancient people who are thought to have been the first practitioners of druidism that brought natural and spiritual magic together. Tales tell us that these ‘Tuatha de Danaan’ were transformed into the fairy-folk at some remote time in the history of this island. It was at that time, too, that they were forced to live in underground places, within green hill-sides, raths and cairns. They were spread out in such numbers that even our most remote romantic dells and woodlands have become their most favoured haunts and are called by we mortals as ‘Gentle Places’. Moreover, it is known that these ‘Gentle Folk’ are also fond of living on the banks and little green hillsides that often lie beside gently flowing streams.

Dancing FairiesThere must have been an enormous number of raths covering Ireland in those far-off times. This is evident from the large number of raths that remain, but the case is made stronger by the fact that the compound word Rath, Raw, Rah, Ray, or Ra is constantly connected to the names of over a thousand various localities within Ireland. It is known that the fairy-folk enjoy getting together in these places, but it has proved difficult to gather accurate information concerning the social life of such folk, including what amuses them most and what their leisure pursuits are.

Music, it appears, is one of their most favourite amusements and their music can be heard beside the raths on most fine evenings. But, the beauty of this music has a type of ‘syren’ effect upon mortals, which causes them to linger and listen to these delightful melodies. While danger may be very close at hand, the mysterious, magical music makes them oblivious to anything other than its entrancing strains. Occasionally, the mortals may find themselves benefitting from their encounter with the fairy-folk, who may heap gifts upon mortal beings. Such gifts may cure both men and women of their infirmities and diseases, while removing any deformities they may have, and ensuring that they do not encounter any disagreeable accidents or misfortunes. The fairies are also known to pass on their supernatural power to both men and women, and invisibly assist them in many aspects of their lives.

At the same time, it has not been unknown for fairies to have a malevolent and mischievous disposition. They have been known to abduct mortals on a frequent basis, so that they can serve some selfish and degrading service for their captors. It has been known for fairies to bring a sudden stillness to the energies of mortals and ruin any of their prospects for worldly happiness. Occasionally, it is believed, they chose to leave people with their life-long illnesses, inflicting sorrow and pain on individuals and families alike. ‘Fairy Doctors’ would often prescribe an offering of ‘Cow’s Beestheens’ (some of the thick new milk given by a cow after calving) to be poured on a rath, which is supposed to appease the anger of the offended sprites. There were, indeed, many similar practices that were considered by the ‘Fairy Doctors’ to be no less potent when they are correctly used.

Sig, or Síghe (Pron: Shee) is an Irish word that is used as the generic title that is applied to the fairy, or fairy-folk. They are spread throughout the entire island, and the nearby nations of Scotland, Wales and England, where they more commonly known as fairies, elves, or pixies. The male fairy is known as the ‘Fear Shee’, while almost every person recognises the ‘Banshee’ as being the woman fairy. There have been occasions when the term ‘Mna Shee’, or women fairies, has been used in certain circumstances to describe certain of the ‘Little People’.

It must be made clear, however, that the ‘Fear Sighes’ are chiefly alluded to in the lore of ancient and legendary times. The ‘Ban-Shighes’ are commonly recognised to be supernatural beings that can often be heard wailing for deaths that are about to occur.

Traditionally it is the males only that appear in the ranks of fairy soldier troops. Fine dressed fairy lords and ladies mingle indiscriminately with other fairy-folk who sing and dance at fairy places in the moonlight. They are, it appears, social beings whose halls are often filled with song and the strains of beautiful, rhythmic music. It is these songs and music that can entrap and transport the souls of mortals, filled with a delicious enthusiasm for the journey. The sounds cause the ear to tingle with excitement as the human listeners to those magical and melodious cadences, which haunt the memory and imagination for a long time afterwards.

In the silver beams of night, we mortals are often granted sight of shadowy troop of fairies as they flit between our eyes and the wildly shining orb that is the moon. He will see, as others have done, that these ‘gentle folk’ are especially fond of singing and dancing at the midnight hour. The wild almost mesmeric strains of their unearthly music can be heard coming from every recess in the ground, within every green hill-side, or tangled wood.

Because of the lengthened daylight hours in summer and autumn the fairy-folk choose not to undertake their usual revels. They seem to feel it is inappropriate on those bright nights to gather and conduct their dancing parties in the secluded vales, or on the lush green banks of streams where the gurgling water trickles along the sheltered courses. On occasion they choose to gather near the ivied walls of old castles, beside a lake or river, or quite often in the gloomy environment of a graveyard, under the walls of its ruined church, or over the cold, lonely tombs of the dead.

Generally, it is harvest time that appear to be the best time of the year to give us frequent glimpses of our Irish fairy-folk. But, at these times, it is also important that we remember our Irish fairy-folk are very jealous of their privacy and they take great exception to any mortal intrusion into their lives. It I not unknown for them in fact, to wreak vengeance on all those people who dare intrude into their gatherings without permission.

Tradition informs us that the wild harmonies that we hear carried on soft, gentle breezesLeprechaun are truly the murmuring musical voices of the fairy-folk as they travel from place to place. Their contests and celebrations may continue through the dark hours of the night, but the first glow of the morning sun provides them with a signal for all their festivities to cease. It is then that the fairy-folk return to their shady raths, deep caverns, rocky crevices, or old grass covered barrows, where their fabled dwellings are concealed from prying human eyes. When they arrive at, or depart from, any particular spot their quick movements through the air create a noise that resembles the loud humming of bees as they swarm to and from a hive. Sometimes we can see a whirlwind that lifts soil and loose leaves into the air, but these are also known to be raised by the passing of a fairy clan.

Some fairy-folk are heard and seen while they are out hunting, blowing their horns, cracking their whips, shouting their “Tally-Ho!”, while their horses’ hooves thunder in the air, and their dogs cry out as they chase their quarry over the land. These fairy-folk are better known as ‘Cluricaunes’ and they turn the rushes and the ‘boliauns’ (Ragwort) into fine horses. When the fairies sit astride these mounts they gallop in the hunt, or transport them in a body, or troop, from one place to another. Over hedges and ditches, walls and fences, brakes and briars, hills and valleys, lakes and rivers, they sweep with incredible speed and an airy lightness.

The strange sounds that are caused by crackling furze blossoms are often attributed to a fairy presence. They like to shelter beneath clumps of gorse thickets, because they love the scent that comes from their flowers, and they create trackways that will make passage much easier through the wiry grass that grows around the roots of these bushes. From out of the yellow cup-leaved blossoms they sip the sweet dew collected there. At the same time, the fairy-folk refresh themselves by sucking the dew drops from other leaves and flowers. They are so light-footed when they are dancing, in fact, that these de drops are scarcely shaken off, even during their wildest exertions.

Filled with a great passion and eagerness for music and dancing, the fair-folk will spend the entire night, without even stopping to take a breath, at their favourite jigs and reels. They will glide around the space in lines and in circles, dancing with each other using a great variety of steps and postures. Usually they are dressed in green clothes of various shades and hues, or sometimes they are dressed in white and silver-spangled clothing and wearing high-peaked or wide-brimmed scarlet caps on their heads. In the light of the moon they can be seen under the shade of thick, ancient oak trees, dancing on or around large globular toadstools, or umbrella-shaped mushrooms.

Interestingly, we rarely find our Irish fairy-folk regularly employed in any industrial pursuits, except for those that can be chiefly conducted indoors and do not take much exertion on their part. Their efforts are used in creating items pleasing to young Irish girls, or thrifty housewives, but their scarcity is evidence of the amount of effort put into creating them. For the fairy-folk, however, it is pleasure and social enjoyment that are the delights that chiefly occupy their time, much as it does with various elements in our society. Yet, there is no need to be envious of these folks for it is only at a distance that the fairies appear to be graceful or handsome, although there clothing is always made from rich material of a fine texture.

It appears to be the habit of the Irish fairy-folk to frequently change shape, which allows them to suddenly appear and, just as suddenly vanish. Surprisingly, these elven-folk when you look closely at them, are generally found to be aged looking, withered, bent, and to having very ugly features. This is especially true of the men, while the female of the species are endowed with characteristics that give them a rare beauty in many areas and to these the little men always pay the greatest attention. But, because of their appearance, ordinary Irish people believe that they are a mix of human and spiritual natures. It is said also that their bodies are not solid but are made from some substance that we mortals are unable to feel when we touch.

It is generally agreed that these gentle-folk are filled with benevolent feelings or great resentment, depending on the circumstances of the moment. Although, during the day, these folk are invisible to humans they continue to see and hear all that takes place among men, especially when it concerns those matters in which they have a special interest. Cautious people are always anxious to ensure that they have a good reputation among the fairies and do all in their power to maintain a friendly relationship with them. It is a deeply held belief that the only means of averting the anger of the fairy-folk is always to be mannerly and open minded. This means taking care in all the actions you undertake, for example you should not strain potatoes, or spill hot water on, or over the threshold of a door because thousands of spirits are said to congregate invisibly at such a place, and to suffer from such careless actions. It was once common for a drinking person to spill a small portion of draught on the ground as an offering to the ‘good-people’.

The ordinary Irish folk have formed an ill-defined belief that the fairy-folk are like the fallen angels, in that they were driven from a place of bliss and condemned to wander this earth until the final day of judgement. The fairies themselves are believed to have doubts about their own future condition, although they do have high hopes of one day being restored to happiness. A mixture of good and evil balances their actions and motives, making them as vindictive in their passions as they are frequently humane and good in what they do. It is not unknown, for example, that desperate battles do take place between opposing bands that are hostile to each other. They meet, like the knights of old, armed from head to foot for combat. The air, witnesses have said, bristles with their spears and their flashing swords, while their shining helmets and bright red coats gleam in the bright sunshine.

Terry Toner’s Gander

This is a story of Ireland at the turn of the twentieth century and tells about Terry Toner, an honest young man from a very well-to-do farming family, who rented the biggest farm on this side of the Black Mountains. Because Terry was enthusiastic about farming, worked hard on his father’s farm, and was open-minded toward the new farming methods that were being advanced.  His industriousness, unsurprisingly, was quickly rewarded and brought great profits with every harvest he reaped. Terry was, however, greatly blessed by having a large family of healthy daughters, and this was a time when it was expected that a father would have a dowry for each of his daughters. Striving to be an honest and hardworking man, Terry was exhausted by the constant efforts he made to gather up the dowries that all his daughters needed to possess if they were to marry well.  There was not a trick or a crafty method for making money out of a farm that Terry did not know and would not employ to its full capacity.

Terry Toner Cottage
Terry and wife

Among all the different methods that Terry had used to raise himself up in the world, he always enjoyed breeding and raising turkeys and many other types of poultry. From all the poultry breeds available, Terry was particularly partial to raising geese.  From his own experiences Terry had many reasons for his preference. Twice every year the poultry farmer can pluck the geese to the bare skin and get a fine price for their feathers. At the same time his geese can provide the farmer with plenty of very sizeable eggs for eating and selling. Then, when the geese become too old to lay any more eggs, they can be killed, and can be sold on to the public for eating. The goose, Terry had recognised, was among the most valuable of all poultry and could provide him with a steady income, even when the land itself is not very fertile.

Thanks to the tender care and feeding that Terry gave his geese the flock expanded quickly. But, there was one old crafty gander that took a great liking to Terry, and he took to the farmer so well that there was nowhere that Terry could go about the farm without the gander following him. Whether it was to work himself or to direct the work of the farm labourers the gander would be at Terry’s heels, rubbing itself against his legs, and looking up into his face just like any other pet would do. There was no one in the district who had ever seen the likes of this activity before, and they continued to wonder as Terry Toner and the gander became closer companions. In fact, Terry was so taken by this particular bird that he would not allow his workers to pluck its feathers at all. Henceforward, the gander became Terry’s very special pet and he showered it with so much love and affection that one would have thought it was just another one of his children. Unfortunately, love and affection are not always perfect gifts and they seldom last very long. Terry’s neighbours very quickly began to suspect and question what the true nature and intentions of the gander could be. Some of the more superstitious among his neighbours even began to suggest that the gander was the devil himself, while many others were convinced that the gander was a fairy.

Fairy Doctor
Fairy Doctor

Being a conscientious and community minded man, Terry could not ignore all the things his neighbours were saying. But, because he was a man who had little belief in fairy creatures, or demons, you can imagine just how uncomfortable he was about those things being said by his neighbours and how difficult it was for him not to react. But, as the days passed into weeks, Terry began to become more and more uncomfortable with what was being said and, finally, he told everyone who wanted to know that he would send for Jerry Girvan, the fairy doctor in Ballydun.  Jerry Girvan was, of course, a man who was well-known in the entire district for his dealings with spirits and the ‘Good People’. It was said that there wasn’t a spirit that would say a cross word to him, nor would any priest in the diocese question him. Moreover, Jerry Girvan had been a very good friend to old Terence Toner, who was Terry’s late father. It was this fact alone that caused Terry to send for the fairy doctor to come as quickly as he possibly could. Sure enough, when Girvan got the message from Terry he made immediate preparations and returned that very same evening along with the boy that had been Terry’s messenger. As soon as he arrived at the farm, Terry greeted his friend and ensured that Girvan was given a good supper after his tiresome journey. They chatted for a while but, as soon as they were finished talking, Jerry immediately began to investigate the question of the crafty old gander.  He took a hold of the gander, turning it this way and that way, to the right and to the left, horizontal and upside down, until he was tired of handling the bird. Then he turned to Terry Toner and said, “Terry, you must take the gander into the next room and put a scarf, or any other convenient item around his head.”

“And why would you want me to do that?” asked Terry curiously.

“Because,” replied Girvan.

“Because what?” asked Terry.

“Because,” began Girvan, “if you don’t do as I ask, then you will never feel easy again. You will still be fearful in your mind. So, I say that you should ask me no more questions, but simply do what I bid you to do.”

“Well,” replied Terry, “have it your own way.”

With that he took the gander and gave it to one of his children standing close by.

“And you take care,” said Girvan to the child. Then, as soon as the bird was gone from the room, he turned to Terry and asked, “Do you know what that old gander is, Terence Toner?”

“I haven’t a clue,” replied Terry.

“Well, then,” laughed Girvan, “let me tell you that the gander is your own father!”

“Get away out of that, surely you must be joking with me,” gasped Terry, completely shocked by what he had been told and as the digested the revelation his face turned very pale. “How can that old gander be my father?” he asked Girvan, nervously.

“I am not joking with you about this, Terry,” Girvan told him. “What I tell you is the truth. It is your father’s wandering soul that has taken possession of this old gander’s body. Now, I knew your da in many ways, and I have to wonder why you didn’t notice that well-known way he would cock his eye.”

“Oh! In the name of God,” sighed Terry, “what will happen to me now! I must be cursed for eternity because I plucked that old gander bald at least twelve times. Bald, I tell you! What will I do now?”

“Well, in all honesty, Terry, there’s absolutely nothing that you can do about that now,” replied Girvan. “It was a terrible thing to do to your da, but sure it’s too late to lament about it now,” says he, “the only way to prevent what’s done, is to put a stop to it before it begins.”

“Isn’t that the truth?” said Terry, “but, tell me, how did you realise that it was my father’s soul that was in the old gander?”

“Sure, If I was to tell you that, you wouldn’t understand what I was talking about, at least not without a bit of book-learning and cookery knowledge,” said Girvan “So it’s better that you ask me no questions, and I will tell you no lies. You will just have to believe me when I tell you that it’s your father that’s in that gander, and if I don’t make him speak tomorrow morning, then I’ll allow you to call me a fool.”

“Say no more,” Terry told him, “that settles the business. But, isn’t it a quare thing for a decent, respectable man like my da to be walking about the country in the body of an old gander? And, oh, God forgive me! Didn’t I pluck him clean all those times and not know he was there. Sure, it’s a wonder that I didn’t stuff the damn bird, roast him and eat him for Christmas or Easter.” Then, after saying all of this, Terry fell into a cold sweat as he began to realise what could have happened, and he was on the point of fainting when images of what could have happened flashed through his mind.

When Terry finally came to his senses again, Jerry Girvan leaned over and spoke quietly and calmly to him. “Take it easy now, Terry,” says he, “don’t you be aggravating yourself, for I have a plan in mind that will make him speak out and tell us just what it is that he’s wanting.” Taking a deep breath, Jerry continued, “Now just you remember not to allow your mouth to run off and repeat anything that I tell you. Just pretend, as soon as the bird is brought back, how we’ve decided to send him to the market early tomorrow morning.  Then, if he doesn’t speak tonight, or make his escape out of the place, put him into the hamper early, and send him in the cart straight to town, to be sold for eating. Put two of your labourers in the cart with him, and my name is not Jerry Girvan if the goose doesn’t speak out before he’s half way there.” Then with a sense of urgency in his voice Jerry told him, “But, just you remember that as soon as he ever says the first word, you must immediately grab a tight hold of him and quickly bring him off to Father Carty. If his Reverence doesn’t make him retire into the flames of Purgatory then there is no power in my charms.”  Then, when all this was said, the old gander was let back into the room again and they all began to talk about sending him off, early the next morning, to be sold for roasting in the county town. It was all discussed in a matter-of-fact way, just as if all the details had already been discussed and settled. The gander, however, appeared to be taking absolutely no notice of the two men, at least no more notice than if they had been discussing someone who was a stranger to them. Terry wanted one of his men to prepare the cage for transporting the gander, by ensuring it was both there was plenty of hay to the journey soft and snug. He told the man, “This will be the last trip that poor old gander would be getting in this life.”

As the night fell and the hours dragged by, Terry became restless and unable to sleep. He began to grow very despondent and sorrowful as the night passed and his mind became entirely filled with images of what was going to happen the next day. So, as soon as his wife and the farm animals were bedded down for the night, he brought out some of his best poteen, and sat down with Jerry Girvan to have a few drinks. But, the more uneasy that Terry began to feel, the more he drank, and both he and Jerry Girvan finished almost two pints of the smooth clear spirit between them. It was to prove to be more than enough for the two men and, indeed, would have been enough for a few more if they had been invited. Nevertheless, they enjoyed every drop of the poteen and were very happy that they had not been foolish enough to follow Father Matt, who took the pledge against alcohol, which is a terrible and blasphemous thing for any Irishman to do.

Sure, there was a time when my own lady wife persuaded me, as only a woman can do, to take up the ‘pioneer medal’ and when that fine woman is with me I will stand proudly and loudly boasting that abstention from the demon drink is a fine thing for any man. But, quietly, I will admit to you that giving up the gargle leaves a man very dry. There are times, therefore, when I have reason to travel far from home and wife that I can get quite befuddled and lose my pioneer medal in my pocket. But, there is no harm done and anyone can be a little forgetful. Sure, there would be no need for forgiveness if a man didn’t give in to temptation now and again.

Terry Toner, however, was no pioneer and when he had finished his pint, he thought he might as well stop. “Enough is as good as a feast,” he told Jerry, “and I pity the unhappy man that is not able to control his liquor, and to keep constantly inside of a pint measure.” Then Terry got up from his seat and wished Jerry a good night, as he walked out of the room. But, he went out by the wrong door, being a trifle worse for wear, and not able to know whether he was standing on his head or his heels, or even both at the same time. As a result, instead of him getting into bed that night, he threw himself into the poultry hamper that the boys had prepared for transporting the gander in the morning. In that well-prepared hamper, sure enough, Terry sunk down to the bottom of the snug, warm and comfortable hay that had been piled there. With his turning and rolling about in the night, there was not a bit of him that was left uncovered as he lay up as snug as a lumper spud in a potato furrow before morning.

As the first light of day broke through the early morning cloud cover, the two boys that were to take the gander got up from their beds and made themselves ready for the journey to the county town. They set about catching the old gander and putting him in the hamper, before throwing a good lump of hay on the top of him, and finally tying him down strongly with a bit of baling twine. Once they had done this, they made the sign of the cross over him, to protect themselves from any harm, and then lifted the poultry hamper up on to the car. But, as they did this they were wondering all the while what in the world was making this old gander so very heavy. With the hamper finally aboard, they went along on the road towards the county town, wishing every minute as they travelled that some of the neighbours might be going the same way and would join them. Though they were fully grown men they didn’t quite like the idea of having no other company on their journey but the bewitched gander, and who could blame them for being worried. They were already trembling with an overwhelming fear that the old gander would begin, at any minute, speaking to them. Although each could see the concern of the other, they continued singing and whistling as loud as they could to try and keep the fear out of their hearts. Well, after they had continued along the road for more than half an hour, the two labourers came to the bad bit that was close by Father Crotty’s house, where there was one rut which was at least three feet deep. As the cart went over this rut it got such a terrible jolt that it wakened Terry, who was still lying snugly within the basket. “Oh!” says he, “my backside is broken with all this jumping and jolting! What the devil are ye doing with me?”

“Did ye hear anything a bit queer, Paddy?” asked the boy that was next to the car, as his face began to turn as white as the top of a mushroom. “I mean, did ye hear anything queer that might be coming out of that poultry hamper?” the boy asked.

“No, I heard nothing” replied Paddy, but he was turning just as pale as his companion, “it’s just the old gander that’s grunting with all the shaking about he’s getting.”

“What have ye put me into?” Terry cried out, from inside the hamper. “Let me out,” he shouted aloud, “or I’ll be dying of suffocation this minute.”

“There’s no use in you pretending,” says the boy to Paddy, “the gander’s speaking, glory be to God!”

“Let me out of here, you murderers,” screamed Terry.

“In the name of all the holy saints,” replied Paddy, “hold yer tongue, you black-hearted creature.”

“Who is it, that dares to call me such names?” asked Terry from inside the hamper. Then roaring at them both angrily he demanded, “let me out of here, you blasphemous heathens, or by this cross, I’ll give you a mighty beating.”

“Who are ye?” asked Paddy.

“Sure, who would I be but Terry Toner, ye eejits,” says he. “It’s myself that’s in here, you unmerciful blackguards,” says he, “now let me out, or I’ll get out of here despite ye both, and I’ll give the two of you a kicking you’ll never forget.”

“Sure, it is old Terry, sure enough,” said Paddy, “isn’t it great that the fairy doctor found him out?”

“I’m on the point of suffocation,” said Terry, “now let me out, I tell ye, and wait until I get at ye, for there will not be a bone in your body that I will not break and pound into powder!” With that said Terry began kicking and flinging himself about the hamper, and driving his legs against the sides of it, so that it was a miracle that the hamper was not knocked to pieces.

Well, as soon as the two labourers saw this, they began to beat the old horse into a gallop as hard as he could towards the priest’s house, through the ruts in the road, and over the stones. All the while the hamper could be seen flying three feet in the air with the jolting. It was small wonder, therefore, that by the time they got to the priest’s door, the breath was fairly knocked out of poor Terry, and he was lying totally unable to speak in the bottom of the hamper. Well, when his Reverence came down, they immediately began to tell him about all that happened, and how they had put the gander into the hamper. They told about how the gander began to speak, and how he confessed that he was old Terence Toner. Excitedly, they asked his reverence to advise them how they might get rid of the spirit for good and all.

The priest now turned to the boys and told them quietly, “I’ll take my book and I’ll read some really strong holy bits out of it. In the meantime, go you and get a rope and put it round the hamper. Then let it swing over the running water at the bridge and it will not matter if I don’t make the spirit come out of it.” Well, with all now said, the priest got his horse, and tucked his book in under his arm, and the boys followed his Reverence, leading the horse, and Terry holding keeping quiet, for he had seen that it was no use in him speaking. Besides, he was afraid that if he did make any noise they might treat him to another gallop and finish him off entirely. Well, as soon as they all came to the bridge the boys took the rope they had with them and made it fast to the top of the hamper, and swung it over the bridge, letting it hang in the air about twelve feet above the water. The priest rode down to the bank of the river, close by, and began to read from the book in a very loud and bold voice. When he had been speaking for about five minutes, all at once the bottom of the hamper dropped out, and down went Terry, falling with a splash into the cold river-water, and the old gander on top of him. Down they both went to the bottom with a splash you could have heard from half-a-mile away. Then, before they had time to rise again, his Reverence, in complete astonishment, gave his horse one dig of his spurs and, before he knew where he was, in he went, horse and all, on top of them, and down to the bottom they went. Within a moment or two, up they all came again together, gasping and puffing, and off with the current they went like shot. On they went, under the arch of the bridge until they came to the shallow water, where the old gander was the first to get out. The priest and Terry came out next, panting and blowing and more than half-drowned. The priest was so shocked by the experience he had underwent, especially seeing an unnatural spirit, as he believed, that he wasn’t the better of it for a month. As for Terry, as soon as he could speak he made it clear that he would have the life of those two eejit boys. But Father Matt would not allow him to harm the two boys and, as soon as Terry got had calmed down, they all tried their best to explain what had happened. Terry, however, believed that he had went to his own bed the night before. Father Matt concluded that it was all a mystery and he swore that if he caught anyone laughing at the accident he would lay a horsewhip across their shoulders. The years passed by quickly and Terry grew more and more fond of the old gander every day until, at last, he died at a wonderful old age. He left the gander after him and a large family of children, and to this very day the farm is being rented by one of Terry Toner’s legitimate successors.