Tag: Music

Good for the Cow

St. John’s Eve Lore

At sunset on June 23rd, another of the ancient fire festivals begins and is known as St. John’s Eve. Not that long ago, it was a wide-spread tradition throughout Ireland that on St. John’s Eve a curious practice prevailed, in some districts, which related to the time-honoured tradition of lighting a bonfire.

Before sunset on St. John’s Eve a small fire was built and lit in a place that was near to the byre because in such a position the milk-cows would pass close to the fire as they returned from the fields. In fact, great care was taken to drive the cows as close as possible to the fire itself. This was done, it was said, to allow the cows to “smell” the fire, which it was believed would have a very beneficial effect on the quantity and the quality of the milk and butter produced. It was also believed to be a safeguard against any evil spirits or witchcraft which might befall the cow herself. Then, coals were taken from the little fire, and one of them is thrown into each field of potatoes that belong to the owner of the cow. Through this ritual, it was thought, a great increase in the cow’s production would be achieved..

It was the custom in some places that when a cow begins to calve the owner would place a “grape” (the ordinary steel fork used in farming operations) near her head until she “cleans” (Rids herself of the afterbirth). The steel or iron from which they form the grape was considered “lucky,” and effective defence against any evil influences spread by the fairy-folk. There may, of course, be other customs resorted to on such occasions as this, but what kind of results they achieve I couldn’t say. There is another custom where a silver coin is placed in the first drink that is given to the cow after it has calved, and the reason behind this curious custom was simply that it was considered “lucky to let the cowlick the silver.”

There are many other peculiar practices, such as tying a red rag to the tail of the milch-cow (Milk Cow), with a few horse-shoe nails, a partially burned coal, and some salt are rolled in the rag. It was quite common at one time to see red rags hanging from the tails of milch -cows at fairs in the west of Ireland, allowing the intending purchasers of milch-cows to easily recognise the milking cow, from the ones due to calve (‘springer’).

Tradition also advises farmers to take a very necessary precaution when the cow calves. Strangely this is to give the first of the milk, a small glassful is enough, to that very useful domestic animal, the cat. The reason behind this peculiar tradition, I have been told, is that they give the first of the milk to the cat so that the cat can take the bad luck away with her on her paws.

Dance of the Dead

Fairy Lore

“Don’t stay out after dark, or the bogeyman will get you!” was the warning a mother would give her children when they went out to play. But, more often than not, the children would laugh at the very idea of a bogey-man existing. Tradition in Ireland, however, does warn us that it is very dangerous for any person to be wandering the country roads and lanes on a late November night because that is the time that the dead celebrate the fact that they are able to wander the earth once again.

Tradition says that the busiest night for these spirit celebrations is the very last night of the month, for that is the evening on which the celebrations cease. It is on that night their right to dance freely on the hill with the fairy folk comes to an abrupt end. After they have danced their last dance the dead have to return to their cold graves, where they will lie in the ice-cold earth without music or drink until November returns the next year. It is only at that time will they be able to spring-up once again from their graves, dressed in what remains of their funeral clothing, and rush into the moonlight shouting loud howls of joy. But some might wonder from where such a tradition originated and, perhaps, the following story might help in answering the question.

“One cold November night there was a local woman who was making her way home at a time when it was said, the dead roamed the land. But she was very tired and carelessly she sat down on a large rock that stood by the side of the road so she could rest for a few moments and regain her breathing in the cold night air. Within a few moments of her sitting down upon the rock, however, a young man came walking by and he began to speak with her. ‘If you wait here a little while,‘ he told her, ‘you will see the most beautiful dancing that you have ever witnessed, over there by the side of the hill.‘”

Dance of Death 2 “The woman stared quietly at the young man for a moment and noticed that his face was very pale and wore a very sad expression. ‘Why are you so sad?‘ she quietly asked him. ‘Your face is as pale as that of a corpse.‘”

“‘ Take a good look at me,‘ the young man told her. ‘Do you know me?‘”

“‘ Yes,‘ she said nervously, ‘Now I know who you are! Sure, you are young Breen and you were drowned last year when you went out fishing. What are you doing here?‘”

“‘ Look over there,’ he told her, ‘On the side of that hill over there you will see the reason for me being here.‘”

“The woman took a look over to where he pointed and saw a large crowd dancing in time to sweet music, and among their number she could see all those who had died as far back as she could remember. There were men, women and children, all dressed in white clothing, and their faces were as pale as the moonlight. ‘Now,‘ the young man said ominously to the woman, ‘you should run for your life, for if the fairies see you here, and bring you into the dance you will never be able to ever leave again.‘”

“While the woman and the young man were talking, however, the fairy folk came up to them both and danced in a circle around the woman, joining their hands together. At that moment she fell to the ground in a faint, and she was to remain in an unconscious state until the next morning when she awoke in her own bed. All those people who saw her at that time said that her face was as pale as that of a corpse, indicating that the woman had been given a ‘fairy-stroke.’ Having realised that she was afflicted the herb doctor was asked to help cure her, but despite their best efforts, she remained the same. As soon as the moon rose that night there was soft, low music heard from all around the house. Then, when the neighbours went to check on the woman, they found her dead.

The Wake at Big Peter’s .

Celebrating a Man’s Life

Poor Sean Maguire died, just as Mr. Roche suspected he would, and the gold and the notes were found quilted into his wretched clothing. A search was then made for any of his relatives from in and about Moneygeran. in the West of the County, where his mother was known to have lived. Meanwhile, as much was taken from the hoard by ‘Big Peter’, in whose premises he died, as was necessary to buy a shroud and coffin, and some pipes, and tobacco, and snuff. Sheets were hung up in a corner of the barn, and the poor corpse was shaved and washed, and provided with a clean shirt, before he was laid on a table in the same corner and covered with a sheet.

Two or three large, roughly coloured wood prints of devout subjects were pinned on the sheets, and candlesticks, trimmed with coloured paper and furnished with candles, were provided. One or two persons relieved each other during daylight, to keep watch and ward off any evil. Of course, any poor neighbour who was cursed with a taste for tobacco smoke was only too ready for this duty, but the approach of darkness brought company enough, more indeed than were benefitted by the social duty.

NGI 6048 The brave old patriarch Peter rested comfortably in his own chair and was talking intently to two or three of his neighbours, as old as himself, on the old chronicles of Castleton. We had paid little attention to his legends and tales, and we are now sorry enough for our inattention. On this occasion the hero of his story was a certain Squire Heaton, who, it appears, was the possessor of the Castleton demesne in some former age, and a terrible blackguard he must have been. He was employed in some fierce argument or other with his neighbours or tenants, we cannot now remember which, about a certain common, overgrown with furze bushes. It was, in fact, a large hill, which gave shelter to hundreds of hares and rabbits, and as the Squire would not give way to the demand made on him about the hill, the party collected and set fire to it on a fine summer evening.

Big Peter described, in a most graphic manner, the effect of the fire seen from the country round and about, all the poor hares and rabbits running for their lives, with their fur all scorched, and their eyes nearly burned out of their heads, and themselves falling into the hands of the crowds that kept watch at the edge of the burning mass. This reminiscence drew on others connected with matters that had taken place before the Rebellion, and while everyone was so engaged Eddie, Brian, and Charlie entered the room, reverently uncovering their heads, and reciting the ‘De Profundis’, verse and response. At the end they put their hats back on their heads and approached the elderly group.

A grand-daughter of Peter’s and Mrs O’Brien’s servant girl, Joanna, a rattling young girl, came in with them, and after the psalm joined the ‘Big Peter’s’ womenfolk in the house, who occupied seats near the table. The older people, not willing to lose any of their usual hours of rest, began to leave, after having nearly exhausted all the interesting topics of the locality. But it was not long until a considerable amount of more lively conversation, of more interest to the younger portion of the company, began to develop itself among the various groups, two or three of the chief families keeping together near the table, as has been said.

At last a request came from a young woman in this group to Mr. Edmond, that he would entertain them with a song. Never being a man that was troubled with bashfulness, he immediately agreed, merely asking one of the little boys to bring a young cat from the kitchen to walk down his throat and clear away the cobwebs. He warned his audience that his song was useful to anyone thinking of paying a visit to the sites of Dublin.

” THE CONNAUGHT MAN AT THE REVIEW.

” With a neat house and garden, I live at my ease,

But all worldly pleasures my mind cannot please;

To friends and to neighbours I bid them adieu,

And I pegged off to Dublin to see the review.

Chorus – Laddly, ta ral lal, ta ral lal, lee.

” With trembling expectations, to the town I advanced,

Till I met with a soup-maker’s cellar by chance,

Where I saw hogs’ puddings, cows’ heels, and fat tripes;

And that delicate sight

Chorus

” I stood in amaze, and I viewed them all o’er

The mistress espied me, and came to her door ;

‘ Step in, if you please, there is everything nice ;

You shall have a good dinner at a reasonable price.’

Chorus

“I tumbled down stairs, and I took off my hat;

And immediately down by the fire-side I sat.

In less than five minutes she brought me a plate

Overflowing with potatoes, white cabbage, and meat.

Chorus

” Says she, it was in Leitrim I was born and bred,

And can accommodate you to a very good bed.’

I thanked her, and straightway to bed I did fly,

Where I lay as snug as a pig in a sty.

Chorus

“In less than five minutes my sides they grew hard,

For every feather it measured a yard.

A regiment of black-boys my poor corpse overspread,

And insisted they’d tumble me out of the bed.

Chorus

“I slept there all night until clear day-light,

And immediately called for my bill upon sight,

Says she, ‘as we both are come from the one town,

And besides old acquaintance, I’ll charge but a crown.’

Chorus.

” Oh, that is too much now, and conscience to boot ;’

So, between she and I there arose a dispute.

To avoid the dispute, and to soon put an end,

She out for the police her daughter did send.

Chorus

“In the wink of an eye I was sorely confounded

To see my poor body so sadly surrounded.

I thought they were mayors, or peers of the land,

With their long coats, and drab capes, and guns in their hands.

Chorus

“‘Gentlemen,’ says I, ‘I’m a poor, honest man :

Before in my life I was never trepanned.’

‘ Come, me good fellow ! Come pay for the whole,

Or else you will be the first man in the goal.’

Chorus

“I paid the demand, and I bid her adieu,

And was off to the Park for to see the review ;

Where a soldier he gave me a rap of his gun,

And bid me run home, for the white eyes were done.

Chorus

“‘My good fella,’ says I, ‘had I you where I know,

I’d make you full Bore to repent of that blow.’

At the hearing of this, in a passion he flew,

And his long carving knife on me poor head he drew.

Chorus

There were three or four verses more, but the readers are probably content with the quantity furnished. There was clucking of tongues against palates at the mention of the roguish tricks of the Dublin dealers. But a carrier in company cleared the city-born folk of some of the bad reputation alleged by the song and pronounced country people who had made good their standing in Dublin for a few years, to be the greatest cheats in the kingdom.

Mr. Edmond, having now a right to call someone up, summoned Joanna, the servant maid, previously mentioned, to show what she could do. Joanna, though very ready with her tongue at home, was at heart a modest girl, and fought hard to be let off. But one protested that she was a good singer, in right of a lark’s heel she had, but this was not the case, for Joanna had a neat foot. Another said that she was taught to sing by note when Tone, the dancing-master made his last round through the country, another said, that he heard herself and a young kid sing verse about one day when nobody was within hearing.

So, poor Joan, to get rid of the torment, asked what song they would like her to sing for them, and a dozen voices requested a love song about murder. So, after looking down, with a blushing face, for a while, she began with an unsteady voice, but she was soon under the influence of the subject and sung with a sweet voice one of these old English ballads, which we heard for the first time from a young woman of the Barony of Bardon, in the south.

There is another song on the same subject in some collection which we cannot at this remember at this moment. But Joanna’s version is evidently a faulty one. It has suffered from transmission through generations of negligent vocalists and now it is not easy to give it an original period of time.

“FAIR ELEANOR.

“‘Come, comb your head, Fair Eleanor ,

And comb it on your knee,

And that you may look maiden-like

Till my return to thee.’

“”Tis hard for me to look maiden-like,

When maiden I am none :

Seven fair sons I’ve borne to thee,

And the eighth lies in my womb.’

”Seven long years were past and gone ;

Fair Eleanor thought it long.

She went up into her bower,

With her silver cane in hand.

“She looked far, she looked near,

She looked upon the strand ;

And it’s there she spied King William a-coming,

And his new bride by the hand.

“She then called up her seven sons,

By one, by two, by three ;

‘ I wish that you were seven greyhounds,

This night to worry me ! ‘

“‘Oh, say not so our mother dear,

But put on your golden pall,

And go and throw open your wide, wide gates,

And welcome the nobles all.’

” So, she threw off her gown of green ;

She put on her golden pall,

She went and threw open her wide, wide gates,

And welcomed the nobles all.

” ‘ Oh, welcome, lady fair ! ‘ she said ;

‘ You’re welcome to your own ;

And welcome be these nobles all

That come to wait on you home.’

” ‘ Oh, thankee, thankee, Fair Eleanor !

And many thanks to thee ;

And if in this bower I do remain,

Great gifts I’ll bestow on thee.’

” She served them up, she served them down,

She served them all with wine,

But still she drank of the clear spring water,

To keep her colour fine.

“She served them up, she served them down.

She served them in the hall.

But still she wiped off the salt, salt tears,

As they from her did fall.

” Well bespoke the bride so gay,

As she sat in her chair—

‘And tell to me, King William,’ she said,

‘ Who is this maid so fair ?

” ‘ Is she of your kith, ‘ she said,

‘ Or is she of your kin,

Or is she your comely housekeeper

That walks both out and in i ‘

” ‘ She is not of my kith,’ he said,

‘ Nor is she of my kin ;

But she is my comely housekeeper

That walks both out and in.’

‘\’ Who then was your father,’ she said,

‘ Or who then was your mother 1

Had you any sister dear,

Or had you any brother 1 ‘

” ‘ King Henry was my father,’ she said,

‘ Queen Margaret was my mother,

Matilda was my sister dear,

Lord Thomas was my brother.’

” ‘ King Henry was your father,’ she said,

Queen Margaret, your mother,

1 am your only sister dear.

And here’s Lord Thomas, our brother.

” ‘ Seven lofty ships I have at sea,

All filled with beaten gold ;

Six of them I’ll leave with thee,

The seventh will bear me home.’ ”

The usual interruptions arising from new visitors entering had occurred several times during these relaxations, with the last visitor being a young giant of a man called Tom Sweeney. He was a labourer on the farm of young Roche, and an admirer of the songstress of Fair Eleanor, who, if she returned his affection, took special care to conceal the fact from the eyes of their acquaintance. Tom was as naïve a young man as there was anywhere in the county, and Peter O’Brien called on him to give a song. But the young man could think of nothing else to sing but the lamentation of a young girl for the absence of her lover.

” THE SAILOR BOY.

“‘Oh, the sailing trade is a weary life ;

It robs fair maids of their hearts’ delight,

Which causes me for to sigh and mourn,

For fear my true love will ne’er return.

“’The grass grows green upon yonder lea,

The leaves are budding from ev’ry spray,

The nightingale in her cage will sing

To welcome Willy home to crown the spring.

“’ I’ll build myself a little boat.

And o’er the ocean I mean to float :

From every French ship that do pass by,

I’ll inquire for Willy, that bold sailing boy.’

“She had not sailed a league past three

Till a fleet of French ships, she chanced to meet.

‘ Come tell me, sailors, and tell me true,

If my love Willy sails on board with you.’

“‘Indeed, fair maid, your love is not here,

But he is drowned by this we fear.

‘It was your green island that we passed by,

There we lost Willy, that bold sailing boy.’

“She wrung her hands and she tore her hair

Just like a lady that was in despair;

Against the rock her little boat she run—

‘How can I live, and my true love gone ? ‘

“Nine months after, this maid was dead,

And this note found on her bed’s head;

How she was satisfied to end her life,

Because she was not a bold sailor’s wife.

“‘Dig my grave both large and deep,

Deck it over with lillies sweet,

And on my head-stone cut a turtle-dove,

To signify that I died for love.’ ”

It is probable that the sentiments of this ballad will not produce similar feelings in our readers. It was not the case with the younger portion of Tom’s audience, for he sung it with much feeling. He was, indeed, a sincere young fellow, besides being a lover.

It would be a little boring, except to those with an interest in such things, if I was to let you read many more of the songs which were sung there. If truth be told, there were few that could be distinguished by them possessing genuine poetry or good taste. The people who were there were not so lucky and had to hear “The sailor who courted a farmer’s daughter, that lived convenient to the Isle of Man.” That was followed by the merry song called “The Wedding of Ballyporeen,” which caused the audience to laugh loudly, although they had heard it many times heard before. Then there were popular tunes such as, “The Boy with the Brown Hair,” “The Red-haired Girl,” “Sheela na Guira,” and “The Cottage Maid.” Laments and Ballads about lost loves and promising romantic futures, which were popular and encouraged the audience to join in. But, at last, some of those gathered began to demonstrate by their manner and gestures, that they had heard enough sweet singing, and O’Brien, and Roche, and Redmond, were invited to get up and perform the wake-house drama of ‘Old Dowd and his Daughters’, which would help them to hold out against the stale air in the room and the want of sleep.

The young men did not exhibit too good a sense of the moral fitness of things, since they were not normally disposed to vice, in private or in public. It was custom that influenced them to think that what was harmless at other times and in other places could be looked on as harmless at a wake. So, Charles at once assumed took his place as stage manager, and assumed the role of Old Dowd with a daughter he needed to dispose of. He set the blushing and giggling Joanna on a chair beside him, Tom Sweeney, and two or three other young men on a bench at his other side, cleared an open space in front, procured a good stick for himself and each of his sons, and awaited the approach of the expected suitor.

O’Brien and Roche had gone out, and on their return were to be looked on, the first as the suitor, a caustic poet, who makes himself welcome at rich farmers’ houses by satirizing their neighbours, and the second as his horse, whose forelegs were represented by the man’s arms, and a stool firmly grasped in his hands. Roche’s election to this role was determined by his size and great strength. Finally, amid the most profound silence the performance of “Old Dowd and his Daughters” began—

OLD DOWD AND HIS DAUGHTERS.

[Present : Old Dowd, his marriageable daughter, Sheela, and his six sons. Enter poetic suitor, appropriately mounted. Father and sons eye the pair with much contempt.]

Old Dowd: Who is this, mounted on his old cart-horse, coming to disturb us at this hour of the night ? What kind of a tramp or traveller are you ? for I don’t think we can give you a lodging, sir, and you must go on farther.

Suitor: I’m not an honest man, no more than you are yourself, you old sinner, and I don’t want a room. I’m seeking a cure for life’s troubles. In plain words, a wife who can be with me for the rest of my life on this earth. Are you lucky enough to be able to help me, for you won’t ever get another chance to make a more high-bred connection as myself? My grandfather owned seven townlands, and let more property slip through his fingers than the whole seed, breed, and generation of the Dowds possessed since Adam was a boy. Come on, are you ready for me?

Father of Bride: Aye, and what property have you got?

Suitor: A law suit that’s to be decided on day before Christmas Eve. If I gain it, I’ll get fifty acres of land on the side of the mountain at a pound an acre. If I lose, they can only put me in the jail. Come on, now, let us see the bride. But, first, as they used to say at the siege of Troy, let us know your breeding and bloodline.

Father. Here I am, Old Dowd, with his six sons. Himself makes seven, four more would be eleven, and hurrah, brave boys.”

At this point of the conference the patriarch flourished his stick, and aimed a few blows at the steed and rider, more, however, in courtesy than resentment. The suitor warded the strokes with some skill and gave a tap or two to his father-in-law elect. He at last setting his weapon upright and the argument ceased.

Father: Come now, I see that you are not altogether unworthy to enter the family of the Dowds. What’s your profession? How do you earn your bread? I won’t send out my dear Sheela to live on the neighbours.

Suitor: I’m a poet and live by the weaknesses of mankind.

Father: Och, what kind of trade is that? Your coat is white at the seams. Is that some sort of vest or is it a real shirt you have on you? How many meals a day do you get? Everyone knows the saying, ‘as poor as a poet’.

Suitor: Then I think three-quarters of the people about here must be in the same trade. If you were to be a father-in-law to me, then learn to be mannerly, Old Dowd. I scorn a vest, except when my old shirt is worn out, and my new one has not come from the seamstress, and if I could find an appetite, I might eat seven meals a day. I stop at a gentleman- farmer’s and repeat a few verses that I said for against a neighbour for his stinginess to one of the old-stock of the Muldoons, and a poet besides. And don’t myself and my steed live like fighting cocks, and the man of the house not daring to sneeze for fear of getting into a new a bad verse about himself. Is this my bride? Oh, the darling girl, I must make a verse in her praise off the top of my head, for if I was Homer, that noble poet, I’d sing your praises in verses sweet. Or Alexander, that bold commander, I’d lay my trophies down at your feet.”

“Venerable head of the Clan Dowd, my intended looks a little hot. I hope it wasn’t with the pot-rag she wiped her face this morning. Old Dowd, you’ll have to shell out something decent for soap. The young lady’s name is Sheela, you say. She’s not the same Miss Sheela, I hope! You know that Pat Cox, the shoemaker, was lately courting?

Father: You vagabond of a poet, do you think I’d demean the old kings of Leinster, my forefathers, by taking into my family a greasy shoemaker?

Suitor: I only asked a civil question. Pat met his darling one day, as she was binding after the reapers, and asked when she’d let him take her measure for a pair of new shoes. “No time like the present time,” says she, and off she kicked her right foot pump. Her nails were a trifle long and her lovely toes were peeping out through the worsted stockings. If there was anything between the same toes it wouldn’t be polite to mention it. So bewildered was the love-sick fool by the privilege conferred on him, that he felt in his own mind, that a prolonged communication would not be good for the peace of heart. So, the shoes are not yet made, and Pat’s nearest residence is in the village of Derrymore.

Father: And do you dare, you foul-mouthed blackguard, to cast insinuations on the delicate habits of my dear child? Take this for your reward.

Sympathetic Sons: And this … and this.”

And now began a neat cudgel-skirmish between the main contracting parties. The angry father not only struck at the evil-tongued suitor, but also whacked at the inoffensive horse. The suitor warded the blows from his trusty horse as well as he could, but still one or two made impressions on the more sensitive portions of his body, and the sons with their wooden sticks added to his overall discomfort. So, the noble animal, feeling his patience rapidly diminishing, executed a half-jump, and applying the hoof of his off hind leg to the bench on which the old gentleman and his sons were sitting in state, he overturned them with little effort, and their heads and backs made sore acquaintance with the wall and floor.

This disagreeable incident, and the still unconquered difficulties, stopped the further prosecution of the suit, and amid rubbing of sore spots, scratching of heads, and howls of laughter from all parts of the room, they set about another match with Peter’s grand-daughter being obliged to sit for the next blushing bride. In this second act, Redmond came in as a wooer, bestriding Tom Sweeney, His cue was to have nothing of the poet or the vagrant hanging to his skirts. He was the miserly, careful tradesman of country life. O’Brien represented Old Dowd.

Thrifty Suitor: God save all here! Look here, I want a wife, and no more about it. Have you got one available?

Father: To be sure we have! Who are you, if you please?

Thrifty Suitor: I’m not ashamed of my name nor of my business. I’m a brogue-maker to my trade, and my name’s Mick Kinsella, and I’m not short of a few pounds in my pocket, not like that scare-crow, Denny Muldoon, that’ll be obliged to throw his large cloak over his bride to keep her from freezing with the cold in the honeymoon. I won’t have Miss Sheela, you may depend on it.

Father: Indeed, I think you’re right, Mick-the Brogue. That dear girl was a little untidy, still she wasn’t without her good points. But she would persist in wiping the plates with the cat’s tail when the dishcloth was not at hand, and I’m afraid that her husband won’t be known by the whiteness of his shirt collar at the chapel. Well, well, we won’t speak ill of the absent. But here, you son of a turned pump, is the flower of the flock for you. Here’s one that will put a genteel stamp on your stand of brogues at a fair or market. By the way, the shoe-makers don’t associate with you, men of the leather strip. They don’t look on you as tradesmen. What shabby pride! Begging your pardon, Mick, what property have you, and what do you intend to leave to your widow? After all, no one can say to your face that you married out of a frolic of youth. You’re turned fifty, I think.

Thrifty Suitor: No, I am not, Old Dowd! I am only pushing forty-five, and I have neither a red nose nor a shaky hand, Old Dowd . And I hope Mrs. Kinsella won’t be at the expense of a widow’s cap for thirty years to come, Old Dowd. But not to make an ill answer, I have three hundred red guineas under the thatch. And now tell me what yourself will lay down on the nail the day your daughter changes her name.

Father: Well, well, the impudence of some people stings! Isn’t it enough, and more than enough, to get a young woman of birth, that has book-learning and reads novels? And you, you big jackass, don’t you think but your bread will be baked the day she condescends to take the vulgar name of Kinsella? Why, man, the meaning of the word is “Dirty Head.” An old king of Leinster got it for killing a priest.

Thrifty Suitor: I don’t care a pig’s bristle for your notions and grand ideas. Give me an answer, if you please.

Father: Oh, dear, dear, Old Dowd! Did you ever think you would live long enough to hear your genteel and accomplished daughter, Miss Biddy Dowd, called by the vile name of Biddy -the-Brogue?

Thrifty Suitor: Now, none of your impudence, you overbearing and immoral old toper! I want a wife to keep things snug at home, and make me comfortable, and not let me be cheated by my servants and workmen. You say that Biddy reads novels and, maybe when the ploughmen come in at noon, they’ll only find the praties put down over a bad fire, and the mistress crying over a greasy-covered book in the corner. To the Devil with all the novels in the world.

The Dowds (father and sons): This ignorant gobshite never went as far as the “Principles of Politeness ” in the “Universal Spelling-book.” Let us administer the youth a little of hazel-oil to make his joints supple and teach him some manners!”

Then another battle of arms took place, in which some skilful play was shown with the sticks, and several sound thumps were given and received, to the great delight and edification of the assembly.

Thrifty Suitor: Now that these few compliments are over, what is to be the fortune of Biddy, I beg a thousand pardons, Miss Biddy Dowd, I mean?

Father: Isn’t her face fortune enough for you, you vulgar man? Do you think nothing of the respectability of having her sitting on a pillion behind you going to fair or market to work after you, with her green silk gown and quilted purple petticoat, and her bright orange shawl ? Ah, you lucky thief ! Won’t you have the crowd of young fellows around you, bargaining for your ware, and inviting Mrs. Kinsella to a glass of punch? I think, instead of expecting a fortune, you should give a big bag of money for being let into my family.

Thrifty Suitor: Old Dowd, all your bluster isn’t worth a cast-off brogue. Mention a decent sum, or back I go to my work. I’m young enough to be married these fifteen years to come.”

Here the father and sons put their heads together, and finally the hard-pressed father named twenty pounds, but the worldly-minded suitor exclaimed against the smallness of the sum and insisted on a hundred. After a series of skilful thrusts and parries, they agreed to split the difference, and the candidate was asked whether he preferred to receive it in quarterly payments or be paid all at once. He inconsiderately named present payment and had soon reason to repent of his haste to become rich, for the dowry descended on himself and his charger in a shower of blows from the tough hazels and blackthorns of his new relatives. After receiving and inflicting several stripes, he shouted out that he was satisfied to give a long day with the balance. And so, with their shoulders and sides sore with blows and laughter, the play came to an end, and much appreciation was shown by the audience both with the action and dialogue, for many in the crowd knew the parties who were represented, and scarcely, if at all, caricatured. Denny Muldoon, and Mick Kinsella, and Biddy-the-Brogue, were well-known under other names.

Keeners When the enthusiasm had subsided a little, it being now about one o’clock in the morning, O’Brien, Roche, Edmond, Joanna, and Sweeney withdrew, but not before reciting some prayers before they left the room. When the vacated seats came to be filled, and lately bashful young fellows began to use the tobacco-pipes, which one but the older folk had meddled with before, the hitherto tolerably decent spirit of the society began to evaporate, and confusion and ill manners began to prevail. However, a young fellow, who felt a desire to hear himself sing in company, got some of his supporters to endeavour to quieten the noise, and request him to favour the assembly with a song. The noise did not entirely subside until the first notes were heard, and the dismal style in which the verses were sung needed to be restrained but indifferently.

” THE STREAMS OF BUNCLODY.

“Was I at the moss-house where the birds do increase,

At the foot of Mount Leinster, or some silent place,

At the streams of Bunclody, where all pleasures do meet,

And all I require is one kiss from you, sweet.

” The reason my love slights me, I do understand,

Because she has a freehold and I have no land ;

A great store of riches, both Silver and gold,

And everything fitting a house to uphold.

“If I was a clerk who could write a good hand,

I’d write to my true love that she might understand,

That I’m a young man that’s deeply in love,

That lived by Bunclody, and now must remove.

” Adieu my dear father ; adieu my dear mother ;

Farewell to my sister, and likewise my brother ;

I’m going to America, my fortune to try ;

When 1 think on Bunclody, I’m ready to die.”

The general feeling at the time was too cynical to relish such a sad song. Several songs were sung, whose composers’ ghosts shall not have the gratification of seeing them here either in substance or name. At last, even the songs, such as they were, began to lose their charm, and games were introduced. The first was played in the following way –

The captain took five assistants, and arranged them in a semicircle, giving to each a name. He then began with a short stick to pound the palm of one to whom the mischance came by lot, keeping a firm hold of his wrist all the time, and naming the troop in this manner “Fabby, Darby Skibby, Donacha the Saddler, Jacob the Farmer, Scour-dish, what’s that man’s name?” He suddenly pointed to one of the group, and if the patient named him on the moment, he was released, and the fellow named was submitted to the handy discipline. If there was the slightest delay about the name, the operator went on as before—”Fibby Fabby, Darby Skibby,” etc., until the poor victim’s fingers were in a sad state.

In the second game a candle was placed on the ground, in the middle of a circle of lads, and all are told to keep their eyes fixed on it, and their hands behind their backs. The captain provided himself with a twisted leathern apron, or something equally unpleasant to be struck with, and walked on the outside of the ring, exclaiming from time to time, “Watch the light, watch the light.” Secretly placing the weapon into the hands of one of the men, he at last cried out, “Use the linger, use the linger;” and this worthy ran round the circle, using it to some purpose on the backs of his playmates. He then became the captain, and in due course delivered the instrument to someone else.

But the most objectionable trick of all was “shooting the buck.” Some person or persons who had not yet seen the performance were essential to its success, as it required a victim or two. The person acting the buck having gone out, the sportsman who was to shoot him required one to three unsuspicious persons to lie in wait inside the door, to catch the animal when falling from the effect of the shot, promising that they should see fine things. All became silent and watchful, and the retrievers were at their post, when the stag appeared in the door-way, a stool on his head, with the feet upturned to represent horns. The huntsman stooped, and squinting along a stick, cried out, “too-oo”! Back fell the animal, and down came the stool, and all the dirt with which the rogue had charged it out side, on the hats and clothes of the raw sportsmen, and great laughter rose from all the throats but theirs.

By this time, it is three or four o’clock, and time for anyone who dreads the terrors of an over-burdened conscience, while he lies passive and stretched out the next morning, to quit the scene of such frivolity. We might here moralize on the inherent evil of the institution, and the number of young men who became hardened in vice by attending wakes, and the number of young women who lost their character thereby, and everything with it, here and hereafter. The evil lay in visiting them at all, for more than a few minutes. It would be out of the question for the best-intentioned to remain in the foul room for the whole night and come out as innocent in the morning as they entered in the evening. Girls with any pretence to good conduct never remained in them beyond the early hours of the night and were always supposed to be there under the guardianship of a brother, cousin, or declared lover. We will say, for the honour of those districts of Ireland that were known to us, that it was rare to hear of a young woman, farmer’s or cottager’s daughter, of bad character.

More Irish Fairies

Changelings and other Fairy beings

In the past the Irish peasantry never thought, even for one moment, that a child abducted from its home would have been killed and buried in the cold earth somewhere. In their minds they imagined that the missing child was living among the fairies, although this belief did not lessen the heartbreak felt by the parents. They were convinced that their child was now condemned to endure, if not enjoy, all the changes in circumstances they would experience in a life that was constrained by their exile from heaven and earth. When the child was not restored again to its parents, it was assumed by the entire community that the child’s life was being prolonged to an indefinite period while it lived among the fairy-folk.

The idea that the fairy-folk practiced human abduction was held as being true among the Irish peasantry of days long passed. Today, when a child goes missing, or is abducted, all sorts of alarm bells begin to ring in our society. Some are returned unharmed, but most are found alive or dead, but all suffered at the hands of evil people. But, there are still some of whom no trace has been found. In many cases within Irish peasant homes those children who suddenly became sickly, or acted strangely, were often called changelings. It was said that the original child had been abducted from their home by the fairy-folk and replaced with an old, decrepit, sickly, emaciated ugly fairy child. The human parents almost expected such a thing to happen, especially when they knew that the fairy-folk prized young and lovely mortal children.

Changeling To guard against such things happening to children the midwives were accustomed to giving newly-born children a small spoonful of whisky, mixed with earth, as its first food. This was a charm intended to preserve the child from any extraordinary spell that may be cast upon them by the fairies. Special care was taken to watch over all new-born babies and to guard them until after they had been christened. Only then would they be considered free from the threat of abduction, or changed for a deformed, evil fairy child.

Although the peasant woman feared for her newborn child, especially if it was a handsome, fit, and pleasing child. But, it was not only children that were subjected to abduction and forced exile from their homes. Records speak of mortal women, who had recently been confined in childbirth, were also subject to abduction by the fairy-folk, who took them to the fairy realm where they would be forced to suckle and nurse fairy-born infants.

In Irish folklore, Changelings are said to have an inclination for carrying out certain grotesque pranks. They were known to mysteriously obtain a set of pipes, which they would carry under their arm, and they would often sit up in their cradle to perform a variety of airs with great flourish, as well as some strange grimaces. When the Changeling plays lively jigs, reels and hornpipes on that instrument, the people living in the cottage immediately began to dance wildly despite their reservations. Though they might be ready to drop with exhaustion the dancers are unable to stop their dancing until the Changeling stops playing.

Despite all the hilarious whims and oddities that a changeling might possess, it was still regarded as a very unwelcome family intruder. It was not unknown for the fairy child to be thrown across the fire’s hearth to attempt to eject him from the household. He would then suddenly vanish up through the open chimney, all the while calling on vengeance and shouting curses, as well as all kinds of terrible names, against the family that had sheltered him for so long.

The other method of removing the changeling froma cabin was to use a clean shovel to pick it up and place it on the centre of a dung-hill. In the meantime, the parents still believed that their own children would be returned to them no matter how long they had been absent. Men and women with special knowledge of the fairy-folk, called ‘fairy-doctors’ were called upon to direct certain prayers that would ensure the true child would return. The verses of these prayers were usually chanted in Irish. The following are the lines of a prayer that was once used for this reason and is translated into English and recorded Rev. John O’Hanlon (1870) :-

“Fairy-men and women all,

List! – it is your baby’s call;

For on the dung-hill’s top he lies,

Beneath the wide, inclement skies,

Then come with coach and sumptuous train,

And take him to your mote again.

For if ye stay till cocks shall crow,

You’ll find him like a thing of snow, –

A pallid limp, a child of scorn,

A monstrous brat of fairies born.

But ere you bear the boy away,

Restore the child you took instead;

When, like a thief, the other day,

You robbed my infant’s cradle bed,

But, give me back my only son,

And I’ll forgive the harm you done;

And nightly, for your gamboling crew,

I’ll sweep the hearth and kitchen too;

And leave you free your tricks to play,

Whene’er you choose to pass this way.

Then, like good people, do incline

To take your child and give back mine.”

When these words, or words like them, had been recited the Fairy-Doctors would retire to an adjoining cottage, closing the door carefully behind them and await whatever might happen, while they repeated some additional prayers and incantations. Any noise, whether caused by the elements or a passing vehicle, was quickly put down as due to the approach or departure of a fairy troop. When the door was opened sometime afterwards these so-called ‘Doctors’ would confidently declare that the true child had been returned. The poor emaciated being atop of the dung-hill was then brought into the cabin, and its deluded parents were told that their child would not long survive. The subsequent death of the child through mistreatment and malnourishment appeared to confirm the prediction made by the ‘Fairy-Doctor’. Each occasion added to the reputation already established by the ‘Fairy-Doctor’ among the Irish peasantry.

Fairy Man Children, however, were not the only occupants of the raths who had been abducted. The fairy-folk would take a fancy to the pipes used by accomplished pipers, as well as the instruments used by other famous musicians. These people would often be abducted and brought to the underground and underwater habitations of the fair-folk. Unfortunately for these musicians, they had to play their music for the finely dressed, frisky little gentlemen and ladies. While the fairies danced the musicians played, until they were almost dead with fatigue. One saving grace, however, was that the fairy-folk were very conscientious about giving out good servings of refreshments and, usually before morning, those whom they had abducted would be freed. Sometimes, however, the musician was invited to stay with the fairy-folk but, if he preferred to return home to the land of mortals, he was allowed to go freely. But, the fairies will take away the musician’s instrument and replace it with one that is much more perfect and sweeter toned. Moreover, the fame of having been abducted to the land of the fairy-folk and having been given such a gift will establish the musician’s place in society, and his future financial prospects.

Likewise, midwives were said to be abducted to the fairy raths as pillion passengers on fairy horses that conducted them into the invisible abodes of the fairy-folk. Should these women take any food or drink while they are with the fairy-folk they cannot return home. But, these women are constantly pressed to eat and drink by the fairies, who constantly presented luxurious meals and drinks to them, upon which are placed the spell of detention.

We constantly hear stories about the gifts that the fairies can and have bestowed upon mortals like us. The fairies, however, were known to be less free in bestowing the riches of gold and silver to humans as a reward. Even when such riches were offered, those people so rewarded still found it very difficult to get their hands on it. There are many stories told about ‘crocks of gold’ and other treasures given by the fairy-folk that usually turn into stones, dry leaves, old bones, or something equally as worthless.

The Irish ‘fairy-man’, or ‘Fairy-women’, sometimes called ‘Fairy-Doctors’, were supposed to hold some mysterious sort of communication and influence with the fairies that lived in the motes and raths of the country. There were, of course, many rumours that these ‘fairy-doctors’ were impostors, who were originally changelings themselves. Such was the wariness of such people by the peasantry that they were generally relegated to living an almost hermit existence and a deep veil of mystery shrouded everything that they did.

They said that they were very well acquainted with all the secret things of the past, present and future. It was, allegedly, within their power to cure all illnesses and diseases that affect both man and beast. They said they could assist in the discovery and restoration of lost property, as well as give descriptions that would assist in the detection of the thief and their prosecution. People would go to them to have their fortunes told, because it was believed that they had knowledge of all matters that were of concern to the person. It was said that the fairies could cause cream to produce great amounts of cheese and the ‘fairy-doctors’ would take great care to impress on the minds of the ignorant that it would be desirable to make friends with the fairy-folk. This would prevent any evil effects caused by fairy resentment which could sometimes be regarded as fatal to the individual against whom it is directed.

The ‘fairy-doctors’ would often collect herbs and plants over which they would mumble certain spells and then use them as charms and cures for various troubles. These plants and herbs were considered to have been specially impregnated by some mysterious fairy influence that is efficacious for the healing arts. Sometimes, ‘Knowledgeable Old Women’, also called ‘Fairy-women’, were often known to exercise charms that did not encourage people to have confidence in their success. For example, an herb, or a bit of burnt sod taken from a the bonfire on St. John’s night in midsummer was often sewn into the clothes of women. It was a charm that was supposed to protect the wearer from any fairy plots, or abductions.

It was also said that there was an ointment that midwives used to smear on the fairy-children that, if rubbed on the eye of a mortal, would enable the mortal to see the spiritless skeleton of fairy illusions in the underground halls and palaces. Old friends and neighbours would often be discovered among the fairy followers in this manner. The fairies themselves, during their dancing and singing, also became visible to the eye that was rubbed with this ointment. Should a mortal make any sign to show that they could see the, the fairies would ask, “Do you see me?”

If answered in the positive they would be asked, “Which eye?”

Once informed the fairy will thrust his finger, or even puff his breath into that eye, and blind the incautious person, causing the charm to be removed.

As a final point of interest, the ‘Fairy-man’ was also called a ‘Charmer’ or ‘Cow-Doctor’ because he undertook to remove any fairy charms from sick cattle by preparing herbs and potions by spring well. So secretive was this process that he would not allow anyone to approach the site while he was creating his various concoctions. In some cases, particularly in the West of Ireland, cows were often driven into certain natural springs or loughs that were designated as being holy. This was done, usually, to restore the normal supply of dairy milk and butter, if the owner believed it had been reduced by some supernatural means. Considered to be a necessary part of the charm a bit of fresh butter was thrown into the water while certain incantations were sung.

The Irish Fairies

There was a time, and not too long ago, that the people were immersed in fairy-lore and superstitions. In our twenty-first century such things are laughed at, being considered simple superstition and old fashioned. Today, it is not considered ‘cool’ to talk about fairies and, in some circles, the word has a quite different and denigrating meaning. But, there are Irish people who believe in the ‘Fairy-World’ and the great things they are alleged to be able to do, and its on our knowledge of this world and its folk that others depend.

Evening time, as every Irish man and woman knows, is usually the period of the day when the fairy-folk choose to move from their raths and dells to new places of habitation. Furthermore, evening is the time usually selected by the fairies to indulge in their past-times and celebrations. There are many first-hand records from people who have seen the fairy-folk and witnessed the various frolics in which they indulge. From such records and witnesses has come the poetic and popular imagery that unites all to give us the depictions we have today.

The earliest records suggest that the most ancient and earliest settlers in Ireland were known as the ‘Tuatha de Danaan’. It is these ancient people who are thought to have been the first practitioners of druidism that brought natural and spiritual magic together. Tales tell us that these ‘Tuatha de Danaan’ were transformed into the fairy-folk at some remote time in the history of this island. It was at that time, too, that they were forced to live in underground places, within green hill-sides, raths and cairns. They were spread out in such numbers that even our most remote romantic dells and woodlands have become their most favoured haunts and are called by we mortals as ‘Gentle Places’. Moreover, it is known that these ‘Gentle Folk’ are also fond of living on the banks and little green hillsides that often lie beside gently flowing streams.

Dancing Fairies There must have been an enormous number of raths covering Ireland in those far-off times. This is evident from the large number of raths that remain, but the case is made stronger by the fact that the compound word Rath, Raw, Rah, Ray, or Ra is constantly connected to the names of over a thousand various localities within Ireland. It is known that the fairy-folk enjoy getting together in these places, but it has proved difficult to gather accurate information concerning the social life of such folk, including what amuses them most and what their leisure pursuits are.

Music, it appears, is one of their most favourite amusements and their music can be heard beside the raths on most fine evenings. But, the beauty of this music has a type of ‘syren’ effect upon mortals, which causes them to linger and listen to these delightful melodies. While danger may be very close at hand, the mysterious, magical music makes them oblivious to anything other than its entrancing strains. Occasionally, the mortals may find themselves benefitting from their encounter with the fairy-folk, who may heap gifts upon mortal beings. Such gifts may cure both men and women of their infirmities and diseases, while removing any deformities they may have, and ensuring that they do not encounter any disagreeable accidents or misfortunes. The fairies are also known to pass on their supernatural power to both men and women, and invisibly assist them in many aspects of their lives.

At the same time, it has not been unknown for fairies to have a malevolent and mischievous disposition. They have been known to abduct mortals on a frequent basis, so that they can serve some selfish and degrading service for their captors. It has been known for fairies to bring a sudden stillness to the energies of mortals and ruin any of their prospects for worldly happiness. Occasionally, it is believed, they chose to leave people with their life-long illnesses, inflicting sorrow and pain on individuals and families alike. ‘Fairy Doctors’ would often prescribe an offering of ‘Cow’s Beestheens’ (some of the thick new milk given by a cow after calving) to be poured on a rath, which is supposed to appease the anger of the offended sprites. There were, indeed, many similar practices that were considered by the ‘Fairy Doctors’ to be no less potent when they are correctly used.

Sig, or Síghe (Pron: Shee) is an Irish word that is used as the generic title that is applied to the fairy, or fairy-folk. They are spread throughout the entire island, and the nearby nations of Scotland, Wales and England, where they more commonly known as fairies, elves, or pixies. The male fairy is known as the ‘Fear Shee’, while almost every person recognises the ‘Banshee’ as being the woman fairy. There have been occasions when the term ‘Mna Shee’, or women fairies, has been used in certain circumstances to describe certain of the ‘Little People’.

It must be made clear, however, that the ‘Fear Sighes’ are chiefly alluded to in the lore of ancient and legendary times. The ‘Ban-Shighes’ are commonly recognised to be supernatural beings that can often be heard wailing for deaths that are about to occur.

Traditionally it is the males only that appear in the ranks of fairy soldier troops. Fine dressed fairy lords and ladies mingle indiscriminately with other fairy-folk who sing and dance at fairy places in the moonlight. They are, it appears, social beings whose halls are often filled with song and the strains of beautiful, rhythmic music. It is these songs and music that can entrap and transport the souls of mortals, filled with a delicious enthusiasm for the journey. The sounds cause the ear to tingle with excitement as the human listeners to those magical and melodious cadences, which haunt the memory and imagination for a long time afterwards.

In the silver beams of night, we mortals are often granted sight of shadowy troop of fairies as they flit between our eyes and the wildly shining orb that is the moon. He will see, as others have done, that these ‘gentle folk’ are especially fond of singing and dancing at the midnight hour. The wild almost mesmeric strains of their unearthly music can be heard coming from every recess in the ground, within every green hill-side, or tangled wood.

Because of the lengthened daylight hours in summer and autumn the fairy-folk choose not to undertake their usual revels. They seem to feel it is inappropriate on those bright nights to gather and conduct their dancing parties in the secluded vales, or on the lush green banks of streams where the gurgling water trickles along the sheltered courses. On occasion they choose to gather near the ivied walls of old castles, beside a lake or river, or quite often in the gloomy environment of a graveyard, under the walls of its ruined church, or over the cold, lonely tombs of the dead.

Generally, it is harvest time that appear to be the best time of the year to give us frequent glimpses of our Irish fairy-folk. But, at these times, it is also important that we remember our Irish fairy-folk are very jealous of their privacy and they take great exception to any mortal intrusion into their lives. It I not unknown for them in fact, to wreak vengeance on all those people who dare intrude into their gatherings without permission.

Tradition informs us that the wild harmonies that we hear carried on soft, gentle breezes Leprechaun are truly the murmuring musical voices of the fairy-folk as they travel from place to place. Their contests and celebrations may continue through the dark hours of the night, but the first glow of the morning sun provides them with a signal for all their festivities to cease. It is then that the fairy-folk return to their shady raths, deep caverns, rocky crevices, or old grass covered barrows, where their fabled dwellings are concealed from prying human eyes. When they arrive at, or depart from, any particular spot their quick movements through the air create a noise that resembles the loud humming of bees as they swarm to and from a hive. Sometimes we can see a whirlwind that lifts soil and loose leaves into the air, but these are also known to be raised by the passing of a fairy clan.

Some fairy-folk are heard and seen while they are out hunting, blowing their horns, cracking their whips, shouting their “Tally-Ho!”, while their horses’ hooves thunder in the air, and their dogs cry out as they chase their quarry over the land. These fairy-folk are better known as ‘Cluricaunes’ and they turn the rushes and the ‘boliauns’ (Ragwort) into fine horses. When the fairies sit astride these mounts they gallop in the hunt, or transport them in a body, or troop, from one place to another. Over hedges and ditches, walls and fences, brakes and briars, hills and valleys, lakes and rivers, they sweep with incredible speed and an airy lightness.

The strange sounds that are caused by crackling furze blossoms are often attributed to a fairy presence. They like to shelter beneath clumps of gorse thickets, because they love the scent that comes from their flowers, and they create trackways that will make passage much easier through the wiry grass that grows around the roots of these bushes. From out of the yellow cup-leaved blossoms they sip the sweet dew collected there. At the same time, the fairy-folk refresh themselves by sucking the dew drops from other leaves and flowers. They are so light-footed when they are dancing, in fact, that these de drops are scarcely shaken off, even during their wildest exertions.

Filled with a great passion and eagerness for music and dancing, the fair-folk will spend the entire night, without even stopping to take a breath, at their favourite jigs and reels. They will glide around the space in lines and in circles, dancing with each other using a great variety of steps and postures. Usually they are dressed in green clothes of various shades and hues, or sometimes they are dressed in white and silver-spangled clothing and wearing high-peaked or wide-brimmed scarlet caps on their heads. In the light of the moon they can be seen under the shade of thick, ancient oak trees, dancing on or around large globular toadstools, or umbrella-shaped mushrooms.

Interestingly, we rarely find our Irish fairy-folk regularly employed in any industrial pursuits, except for those that can be chiefly conducted indoors and do not take much exertion on their part. Their efforts are used in creating items pleasing to young Irish girls, or thrifty housewives, but their scarcity is evidence of the amount of effort put into creating them. For the fairy-folk, however, it is pleasure and social enjoyment that are the delights that chiefly occupy their time, much as it does with various elements in our society. Yet, there is no need to be envious of these folks for it is only at a distance that the fairies appear to be graceful or handsome, although there clothing is always made from rich material of a fine texture.

It appears to be the habit of the Irish fairy-folk to frequently change shape, which allows them to suddenly appear and, just as suddenly vanish. Surprisingly, these elven-folk when you look closely at them, are generally found to be aged looking, withered, bent, and to having very ugly features. This is especially true of the men, while the female of the species are endowed with characteristics that give them a rare beauty in many areas and to these the little men always pay the greatest attention. But, because of their appearance, ordinary Irish people believe that they are a mix of human and spiritual natures. It is said also that their bodies are not solid but are made from some substance that we mortals are unable to feel when we touch.

It is generally agreed that these gentle-folk are filled with benevolent feelings or great resentment, depending on the circumstances of the moment. Although, during the day, these folk are invisible to humans they continue to see and hear all that takes place among men, especially when it concerns those matters in which they have a special interest. Cautious people are always anxious to ensure that they have a good reputation among the fairies and do all in their power to maintain a friendly relationship with them. It is a deeply held belief that the only means of averting the anger of the fairy-folk is always to be mannerly and open minded. This means taking care in all the actions you undertake, for example you should not strain potatoes, or spill hot water on, or over the threshold of a door because thousands of spirits are said to congregate invisibly at such a place, and to suffer from such careless actions. It was once common for a drinking person to spill a small portion of draught on the ground as an offering to the ‘good-people’.

The ordinary Irish folk have formed an ill-defined belief that the fairy-folk are like the fallen angels, in that they were driven from a place of bliss and condemned to wander this earth until the final day of judgement. The fairies themselves are believed to have doubts about their own future condition, although they do have high hopes of one day being restored to happiness. A mixture of good and evil balances their actions and motives, making them as vindictive in their passions as they are frequently humane and good in what they do. It is not unknown, for example, that desperate battles do take place between opposing bands that are hostile to each other. They meet, like the knights of old, armed from head to foot for combat. The air, witnesses have said, bristles with their spears and their flashing swords, while their shining helmets and bright red coats gleam in the bright sunshine.

A PIPER’S TALE

I can recall a wee man who lived in the village of Derrytrask for quite a few years, but almost all his neighbours thought he was a bit of an ‘eejit’ (idiot). If asked, “what made them look upon the wee man as an eejit?”, they would look at the questioner in such a way as if he was not right in the head. Their proof that the wee man was ‘not the full shilling’ was the way that he was so demonstratively fond of music but had never been able to learn to play more than one tune on his ‘Uileann-pipes’. The sole tune that he did play was known as the “Munster Cloak”, which was his party piece in the various bars, and at the local festivities. People would make fun of him as he played his one tune over and over again, but he did earn a few shillings from his ‘recitals’. The money he received, however, helped both the wee man and his widowed mother to pay the rent on their small holding, and occasionally buy some luxuries for themselves, like snuff and a bottle or two of stout.

One warm Spring night the Piper was walking home from a local house, where there had been a bit of a dance. The ‘House Ceilidh’ had been a lively one and like several other attendees he found himself somewhat the worse for wear, because of the whisky and poteen he had taken. As he staggered along the narrow cart track of a road he managed to arrive safely at the little bridge spanning the small stream that flowed close by his mother’s cottage. He decided to stop there for a moment and sit down upon a large flat rock, then he breathed into his pipes’ bag and squeezing it he began to play the one tune that he knew so well, the “Munster Cloak.” As the first musical notes floated into the air he was suddenly grabbed from behind and flung on his back in the middle of the track. In the darkness of the night a ‘Pooka’ had come upon him by surprise. For those readers who may not know what a ‘Pooka’ is, the easiest explanation is that it is a spirit creature which takes on many forms and shapes. This spirit creature, however, possessed long horns and as the Piper regained his senses he took a good, strong grip of them. But, as he grabbed at the strange creature’s horns he cried out with a loud voice, “Damn you to hell, you evil creature. Just allow me to go on my way home for I have a shining silver sixpence in my pocket that is for my mother, and she wants some snuff brought to her!”

Pooka Using the horns, the ‘Pooka’ now threw the Piper onto his own back and spoke menacingly to him, “Pay no attention to your mother, or even to what she wants, but concentrate your mind on keeping your hold on those horns. Remember that if you should fall from my back there is little doubt that you will surely break your neck and smash those pipes you are carrying.” Then, in a softer tone of voice, the ‘Pooka’ asked him, “You could play for me the ‘The Blackbird, for it is my favourite tune?‘”

“Sure, wouldn’t I be the greatest of all pipers if I could play ‘The Blackbird’, when I don’t know it,” replied the Piper with a snigger.

“Don’t you be concerning yourself about whether you know the tune, or you don’t know it!” the ‘Pooka’ snapped at him. “Just you begin playing those pipes of yours and I’ll make sure you play the right tune.”

Although he was deeply frightened, the Piper blew hard into his pipe bag and he began to play such fine music that he began to wonder how this could happen. “By the holy, but you’re a fine teacher,” said the Piper, “and now tell me where you are taking me in such a hurry?”

“There is to be a great feast being held tonight in the house of the Banshee, which stands at the top of Croagh Patrick,” said the Pooka. “I am bringing you to the feast, where you will play your music and be well rewarded for your trouble.”

“Sure, isn’t that a great bit of news, for you’ll save me a journey,” replied the Piper, “Father Tom has told me that I should make the pilgrimage to Croagh Patrick as a penance, because I was the one who stole the big white goose from the Martins’ farmhouse yard.”

But, the Pooka paid no attention to him, put down his head and rushed the piper across hills, the bogs and rough places, until he finally brought him to the top of Croagh Patrick. Then, as they came to a halt, the Pooka struck three blows on the ground with his foot, and a great door opened before them. Without a moment’s hesitation they both passed through the door and found themselves in a large, finely adorned room. There, in the middle of the room, the Piper saw a large golden table, around which sat hundreds of old women, all of whom were staring toward him. One of the old women stood up from her seat and greeted him, “A hundred thousand welcomes to you, Pooka of November. Who is this mortal being that you have brought with you?”

“This mortal is the best Piper in all of Ireland,” said the Pooka, proudly.

One of the old women now struck a blow on the ground and a door opened in the side wall of the fine room. Then much to the Piper’s surprise, he noticed the big white goose, which he had stolen from Martins’ farmyard coming out of the door. “Now this is a miracle,” said the Piper, “for myself and my mother ate every bit of that goose, except for one wing. Sure, it was that one wing that I gave to old ‘Red Mary’, and it was her that told the priest I had stolen the goose.”

The goose now marched over to clean the table before carrying it away, and the Pooka now turned to the piper and urged him, “Play your music for these ladies to enjoy.”

The Piper filled the bag with air and he began to play. He played so well that all the old women took to the floor and began to dance, and they danced so lively until they could dance no more. It was then that the Pooka came forward and demanded that they pay the Piper for his music. Without any complaint each of the old women took a gold piece from their pockets and gave it to him. “By the staff of Saint Patrick,” says the Piper, “sure I’m as rich as the son of any great lord.”

“Now come with me,” asked the Pooka, “and I will bring you back to your home.”

Together they went out of the room and, just as the Piper was about to mount the back of the Pooka, the goose waddled over to him and presented him with a new set of pipes. With the same speed as before the Pooka set off and it did not take him long until he brought the Piper back to Derrytrask. They came at last to the little bridge once again and the Piper dismounted the Pooka, who quietly told him that he should go home. But, before the Piper left, the Pooka told him, “You now have two things that you have never had before. You now have sense and music.”

Hurrying home the Piper was feeling on top of the world, and he knocked loudly at his mother’s door. He called out to her, “Mother, let me in. Your son is as rich now as any lord, and I have become the very best Piper in the whole of Ireland.”

“Ah, you’re drunk again,” replied his mother in disgust.

“No, Mother, indeed I’m not,” insisted the Piper, “Not a single drop of liquor has passed my lips.”

His mother opened the door to him, and he gave her the gold pieces he had received from the old women. “Wait, now,” says he, “until you hear the wonderful music that I can play now.” He quickly buckled on the pipes and began to play them, but instead of sweet music of before there now came a sound as if all the geese and ganders in Ireland were screeching together. The terrible noise that he made wakened all the neighbours, and they all began to make fun of him. Their mocking continued for a while until the Piper put on his old pipes and, from that moment, he played the most melodious music for them. Now that they had heard his music the Piper told them all the great adventure that he had gone through that night and they listened to his story in disbelief.

The next morning, when the Piper’s mother went to look at the gold pieces her son had given her, there was nothing there but the leaves of a plant. Shocked by this news, the Piper went to see the priest and began to relate to him the adventure he had undertaken. But, the priest would not believe a word that he told him, and the Piper decided to give proof by playing the pipes for him. As he did so the screeching of the ganders and the geese began once again. “Get out of my sight, you thief,” the angry priest roared at him. But the Piper would not move an inch until he put the old pipes on him to demonstrate to the priest that his story was indeed true. He buckled on his old pipes, and he began to play the most wonderful and melodious music. From that day until the day of his death the piper’s fame grew and it is still said that there was never his equal as a Piper in all the western part of Ireland.

The Blarney Part II

Final Part

With the reader now having been shown the state of Eddie’s feelings for Nelly, we can leave these two companions as they once again resume their work. It is time I think that the reader should better know Miss Nelly Malone, for love of whom poor Eddie had tasted the wonders of the ancient Greek Muses.

In a neat little room that totally reflected the unmistakable evidence of a tidy woman’s care, sat the young lady in question. She busied herself, with her delicate, little fingers working with speed as she knitted a very small cardigan for herself. In that humble place there was no trace of wealth to be seen in this humble abode, but there was more than a suggestion of comfort there. At the open window blossoms of the honey-suckle and the sweet-pea peeped in, filling the air with a perfume, more beautiful than any parfumier could ever devise. On the walls hung small artless prints, and here and there a ballad was framed, which spoke of some heart-breaking subject. One ballad was the infamous ‘Highwayman’s End”, which began adventurously with:

“I robbed Lord Mansfield,

I do declare,

And Lady Somebody in Grosvenor

Square,”

Elsewhere shelves and small tables were decorated with festoons of ribbons and cloth of the most colourful and dazzling variety. In a small open cage of was perched a fine, plump, contented lark, in an open cage, which he entertained the girl with its wild, sweet song. Dozing quietly upon the window-sill lay a beautiful sleek cat, whose furry coat shone like satin in the sun’s rays, purring softly and indicating that it was a very happy pussy. That house echoed with the innocence and beauty, that was Nelly Malone.

What thoughts, you wonder, were passing through that pretty Nelly’s head? Perhaps a There may have been some anxiety, or even some doubts, but there was no evidence of sorrow to dull the brightness of her lovely face. She speaks quietly to her cat, which is her most discreet confidante, as well as her most loved pet. “It’s foolishness, so it is. Don’t you agree puss?”

The cat didn’t show any sign of having heard or understood Nelly’s remark. “Now, Minnie, I ask you, isn’t it a terrible mistake? The most terrible mistake of all to be thinking about someone who gives absolutely no thought for me? I will not allow myself to do this anymore. Definitely not! Though I do wonder if holds any love for me? I somehow fancy he does, and yet again if he does, why can he not just say? There is one thing that is certain, which is, that I don’t love him! I mean to say, I won’t love him. Sure, what kind of an eejit would I be if I gave my heart to someone who wouldn’t give me his heart in return? That would be a really bad bargain, wouldn’t it, Minnie?”

The Pussycat remained quiet and Nelly took this as a sign that Minnie agreed with her.”But, oh!” Nelly continued, “if I thought that he did love me, silly me I’ve dropped a stitch. What in the name of all that’s holy am I thinking’ of? I mustn’t give way to such girlish foolishness. The little is done with her singing, and Minnie is giving me an angry stare out of her big eyes. Don’t be jealous, Minnie, you shall always have your saucer of milk, whatever happens, and — listen now! That’s his step, and he’s coming! I wonder how do I look,” and running to her little hand mirror, Nelly, with very understandable vanity, thought that there could be no improvement on her features. Nelly was not being narcissistic about her beauty because, curiously she was entirely right.

“He’s taking long time coming in,” she thought as she stole a quick glance through the white window-curtain. She saw Eddie approaching the garden gate slowly. Nelly, of course, just wanted to rush out to the gate to meet him, but such a thing would have appeared unseemly to her neighbours and she waited. For a moment she saw Eddie hesitate, but it was only to allow him to gulp in a few lungs-full of breath. He began to walk again, and he came closer to the house with every approaching step. Nelly could feel her pulse beat at a much higher rate, and she began to think that it might look better if he was to see her at work. With this thought in her mind she hastily took up her work, which was twisted and ravelled into almost inextricable confusion. Trying to maintain a calm face she mechanically employed her needles, and her heart gave a slight shiver as Eddie gave the door a short, nervous rap. Nelly opened it with a most deceitful, “Ah! Ned, is that you? Who would have thought it! Come in, sure.”

Inside Nelly, her feelings were at fever pitch, and yet she forced herself to remain cold and unattached, saying, “Take a chair, Eddie, won’t you?”

And there, sitting opposite each other, were two people, whose hearts yearned for each other. They looked at each other coldly, gazed at the wall, the floor, cat, or the lark. Eddie quite suddenly discovered something that needed some of his attention in the band of his hat. At the same time, Nelly suddenly began to show an extraordinary degree of affection toward the cat. In truth, it was evident to even the most casual observer that they were both very far from comfortable.

Eddie had thoroughly made up his mind to speak to Nelly this time, irrespective of the outcome, and had even gone so far as to have rehearsed his opening speech. But Nelly’s cold and indifferent attitude had frightened every word out of his head, and now it was essential that he should recover his senses. Eddie, however, seemed to think that twisting his hat into every possible shape, and tugging at the band, were the only possible means by which this could be accomplished. Once again all was arranged in his head, and he had just cleared his throat to begin talking, when the rascally cat turned sharply round and stared him straight in the face. In all his life, Eddie thought, he had never seen a dumb creature express such thorough contempt in its face.

“It well becomes me,” he thought, “to be demeaning myself before the cat,” and once again his thoughts away flew out of his head. Of course, all this was very perplexing to Nelly, who, in the expectation of hearing something interesting, remained patiently silent. There was another considerable pause until, at last, remembering his friend Mick’s advice, and cheered by a most encouraging smile from the rapidly-thawing Nelly, Eddie wound up all his feelings for one desperate effort, and blurted out, “Isn’t it fine today, Miss Malone?”

Breaking the silence so suddenly he caused Nelly to jump in her chair, while the lark fluttered in the little cage, and the pussycat made one leap back into the garden. Amazed and terrified by the results of his first effort, Eddie’s mouth went dry and his tongue stuck to the roof of his mouth. He saw little hope of discovering an easy way of overcoming his embarrassment, and the more he stuttered and stammered the deeper he got himself into a sticky situation. Finally, gathering himself together, Eddie made a dash through the door, and was off as fast as his legs would carry him. Nelly sighed with disappointment as she sat down to resume her knitting, and this time she felt very sad.

“Well, what happened?” asked Mick, as, nearly out of breath from running, Eddie joined up with him again in the meadow. “Have you broken the ice?”

“I have, certainly,” said Eddie, “and, better than that, I fell into the water through the hole.”

“Why? Would she not listen to you?”

“Yes, she would, but sure I didn’t give her a chance. My usual complaint returned to me very strongly. Christ’s sake! What’s the use in having a tongue in your head at all, if it won’t speak the words that a man needs to say. Aren’t I the great fool; a right eejit? She was sitting there, Mick, looking out at me from those big beautiful eyes. It was if she was asking me to speak out like a man, and her smiling softly, spreading over her lovely face, and playing among her beautiful dimples, like a merry moonbeam dancing on a lake. Oh, dear God! Mick, what am I going to do? I can’t live without her, and I haven’t the heart to tell her that.”

“Well, it is a terrible thing to see,” replied Mick, “a good-looking man such as yourself, strong and healthy, flinching from a pretty girl. Do you not think that it might do you a bit of good to go and kiss the Blarney Stone.”?

“That’s it!” exclaimed Eddie, joyously clapping his hands together. Clicking his fingers together loudly he declared, “Isn’t it a wonder that I never thought of it before? Sure, I’ll walk every inch of the way to it, though my legs should drop off before I got halfway there. Do you think it would do me good to kiss it?”

“I’d be certain of it! Sure, it was never known to fail yet,” said Mick, excitedly.

“Why, then, may I never eat another meal, if there is any truth in that stone, and if I don’t have the magic out of it.” And that very night, so eager was Eddie to get cured of his shyness that he set out for Blarney Castle immediately. It was a long and tedious journey, but the thought of being able to speak to Nelly when he returned, was sufficient to drive away his tiredness and gave him the determination to reach that far-famed castle, of which it is said,

“On the top of whose wall,

But take care you don’t fall,

There’s a stone that contains all the

Blarney!”

Eddie climbed with caution, discovered the exact spot, and believing implicitly that his troubles were now over, he knelt, and with a whole-hearted prayer for his absent Nelly, he reverently kissed ‘The Blarney Stone.’ A true and devoted sense of love had given him the strength to overcome the difficulties of access to the stone, while his imagination did the rest. It was with a degree of humility and diffidence that he had approached the object of his pilgrimage. With the task achieved, Eddie descended from the stone’s location with his head erect and with a joyful expression on his face. He could feel confident now to tell his deepest feelings in Nelly’s ear. He was now very much a changed man and, as he left the castle, he encountered a very pretty girl, who officiated as guide. It was said that upon her pouting lips many men checked out how well the charm had worked. Not surprisingly, when she met Eddie at the archway of the castle, he took the opportunity to give her a hearty kiss. He astonished himself as much as he had the girl, and standing aback for a moment he watched the effect his kiss had., much more to his own astonishment than to hers, gave her a hearty kiss, starting back to watch the effect. There was no frown on her face, and there wasn’t even a sign of a blush in her cheeks. Eddie was utterly delighted that his wish had come true. “He could kiss whoever he pleased with his gift of the Blarney,” and feeling supremely happy, he did not lose another moment retracing his steps back home.

In the meantime, Nelly had been missing her shy sweetheart, whose absence had only served to strengthen the feeling of affection which she held for him. Day followed day as she waited for him and he did not come to her. Every long hour of watching and waiting for him tightened even more closely the chains of love that held her heart. Now, for the first time, she admitted to herself that he was essential to her future happiness, and she prayed fervently that the next day might see him return to her side. But, as each day passed, and his absence continued, Nelly quickly grew anxious until that anxiety turned into alarm.

The dark cloud of jealousy soon began to cover her heart and she became wretched in her impatience. Although she tried to convince herself that all her dark thoughts were unnecessary, the light that had once illuminated her life was almost extinguished and there appeared to be only gloom surrounding her. The once lively Lark in its cage appeared to share the young woman’s mood, its wing drooped, and its once happy song was silent. Her entire environment appeared to be greatly influenced by the spirit of the hour, and her once homely room began to feel cold, comfortless and solitary. Nelly’s love for Eddie was all consuming, filled with devotion and intensity. She believed that if she were to lose him it would be, effectively, the loss of everything that rendered life worth living for.

Every day she gazed out of her window in the faint hope of seeing something of her beloved, and one day her heart suddenly jumped in her breast with a new-found joy. She thought that she saw him approach, and her heart filled to bursting with joy that Eddie had finally returned to her. But, as she watched, she noticed that there was something very different about this man. At first, Nelly thought that her eyes had deceived, but her heart told her that it was indeed Eddie who was approaching.

What had confused Nelly was that the man who was approaching had not the downcast look and hesitating step that was common with Eddie. Instead, there was a joy in his face, a great smile on his mouth, and he walked with a new easy, lively, and careless gait. As he came nearer to her, Nelly thought that she heard him sing. When she realised that he was singing, Nelly was completely taken aback. She wondered if Eddie had finally broken out of his shell of reserve, and what this would mean for her. She had loved Eddie’s shyness and she was not sure if she wanted him to lose that, and yet there was something very impressive about the man coming toward her. It was now Nelly’s turn to be tongue-tied and stricken dumb. Despite her best efforts she could not utter a syllable, but trembling to her very core, Nelly sat silently in her room awaiting the moment she feared would prove to be the end of her happiness.

Whistling a merry tune, Eddie easily jumped over the little paling fence, and in a moment found himself in face to face with Nelly. She still could not speak, or move and his first greeting to her did not make Nelly feel any easier. “Nelly,” said he, “you drove me to it, but it’s done now! It’s done!”

“What’s done? What can he mean?” thought a greatly agitated Nelly.

“It’s all over now,” he continued, “for I’ve kissed it. Don’t you hear me, Nelly? I say I’ve kissed it.”

“In heaven’s name,” cried the pale, trembling girl, “what do you mean, Eddie. Who have you kissed?”

“It’s not a who!” said Eddie, laughing loudly, “but an it! I’ve kissed it!”

“Kissed what?”

“The Blarney Stone, of course,” Eddie screamed at her, throwing his cap at the cat and danced a few light steps in delight. It was something that Nelly would never have thought she would see from Eddie. Anyone else who saw him conducting himself in this manner would have sworn that the man had gone insane. “Sure, I did it all for you, Nelly, my darling! Just for you! It has loosened my tongue, and now I can tell you how deeply my love for you burns within my very heart of hearts. I love you so much, my bright-eyed, beautiful darling!”

There is really no need for me to relate anything more that was said between the two. The world famous ‘Blarney Stone’ had lost none of its magic on this particular occasion, and continues to transfer that magic even today. Nelly, of course, went on to inform Eddie that, “You needn’t have gone so far!” The fact is that by perseverance the path of true love can run very smoothly. Three weeks after his return from ‘The Blarney Stone’ the chapel bells rang out across the parish to announce the wedding of Eddie and Nelly. The course of true love sometimes does run smooth, a great authority to the contrary, nevertheless, for in about three weeks’ time, the chapel bells rang merrily for the wedding of Edward and Nelly. It was a great day, enjoyed by all, and what’s more, neither of them had cause to regret Eddie’s visit to ‘The Blarney Stone’.

Tobacco Road Part II

Part II

“Jaysus, Paddy,” said Shane loudly, “watch where you’re putting those feet of yours. Better take it easy friend, for one little mistake might just send you, arse over tit, two hundred feet down to where you could become supper for the sharks. There are very few that would dare venture down here, wee man, except for the odd wild fox and the honest smuggler. God help them, for they are both poor persecuted creatures, but the ‘Big Man’ has given them good helpings of gumption that allow us to find a place of shelter, where we can enjoy the rewards of our good work. Glory be to his holy name!”

Shane knew this place well and was not far short with his estimate of the sheer cliff’s height. The fearful cliff overhung the deep Atlantic Ocean, and a narrow pathway wound its way, snake-like, round and beneath so many terrifying precipices. It was likely, that if Paddy Corr had realised his predicament in the clear light of day, he may have been so frightened that he may have slipped in his fear and became a cold meal for sharks, just as Shane had intimated. Being ignorant of his frightening situation was the thing that saved Paddy’s life. Shane, meanwhile, had an inherent knowledge of this secret pathway, and a limberness of muscle unknown to most men. It was his ability to move so assuredly and smoothly that allowed him to swiftly follow every twist and turn of that treacherous path as it wound its way downward.

As the two men moved down the path the wild sea birds were disturbed from their sleep and swept past them from their nests, screeching cries of alarm that aroused others that were resting farther down the path. As they moved around the foot of the cliff, where the projecting crags formed the sides of a little cove, a harsh and threatening voice demanded “Who goes there?”

The voice echoed along the receding wall of rocks and sounded like the challenge from a huge guardian that was conducting its nightly patrol of the area. Those loud words blended with the sound of beating wings, and the frightened cries of sea birds. The horrid sounds of these cries were multiplied a thousand fold, almost as if all the demons of Hell had chosen to gather in that lonely place at that hour, and add their shrieks of terror to the wind.

“Who goes there?” demanded the guardian of this wild place and once again brought about a cacophony of terrifying noises.

“A friend, my old pal,” Shane answered. “Peadar, big man, what powerful lungs you have! But keep your voice a little bit lower, my friend, or you might waken the guagers and they could grab you when you least expect it.”

“Shane Fee! You old thief!” the guardian replied. “Is it yourself?” Both men laughed and big Peadar turned his attention to Paddy, saying “You, wee man, take care of that tall, pasty-faced schemer doesn’t take advantage of you. But, I will shake your hand in the knowledge that Shane will yet come to a nasty end. Not another creature, except maybe a fox, could creep down that cliff in the full dark of night. But I know what saved your arses. Fate says the man that’s born to be hanged will not be drowned!”

“By Jaysus, Peadar,” said Shane, who was rather annoyed by the manner in which the big guard had made fun of him, “do you carry that big gun over your shoulder to convince people that you are not the wee woman that you truly are? Aye, just like a woman you wave the gun about and scare every bird on the cliff with your bull-roar of a voice! Now, make way there, you big gobshite, or I’ll stick that gun’s barrel up your arse and pull the trigger!”

“Away to the boss, bucket mouth,” replied the big guard. “I swear that, as sure as there is an eye in a goat, after you have danced on the gallows, you blackguard, I will buy your corps from the hangman and use it as a scarecrow!”

smugglers After they had moved on a few paces along the narrow ledge that lay between the steep cliff and the sea, Shane and Paddy entered a large cave excavated from the rock, which seemed to have been formed some kind of volcanic activity when the world was young. The path running through the cavern was covered with fine sand that had been hardened by frequent pressure, and it caused the sounds of their feet to reverberate in the gloominess. Ahead of the two men a strong light gleamed, piercing the darkness and partially revealing the walls of the cavern. The far space beneath the lofty cavern roof, was impervious to the powerful light and extended onward, dark and undefined. From this darkness came the sound of human voices shouting and laughing uproariously. As Paddy and Shane moved onward a strange scene burst into view.

Before a huge, blazing fire which illuminated all the deep recesses of the high over-arching rock that rose to form the lofty roof of this Gothic cathedral, sat five strange and unkempt men. They were wild-looking men who were dressed in a variety of seamen’s clothing. Between the men was a large sea-chest, upon which was placed a large earthenware flaggon, from which one of the men, probably their leader, poured sparkling amber liquid into a single glass that was quickly passed around each of them. As they drank, the men joked, laughed and sang loudly echoing throughout the expansive cavern.

“Well men!” said Shane loudly as they approached the group of men. “Ah! Mister Cronin, it looks like you and the boys are having great fun. Let’s all have another glass of Brandy and we can all laugh and sing together. How is it with that big hound of a dog, that knows how to bark so well at those dirty, plundering thieves of guagers?”

“Ah! sure you’re very welcome, Shane,” replied Cronin with a large smile across his face. “The customer you’ve brought us may be depended upon for his discretion, I hope. Sit down, boys.”

“We thank you,” Shane answered. “As for being dependable, there is no decenter man in this land than Paddy Corr, that stands here.”

“Come on boys, and get yourselves a wee drink of our best Brandy, while I help you to some ham,” the smuggler offered. “I know you Shane Fee, you have the stomach of a shark, the digestion of an ostrich, and the good taste of the connoisseur.”

“By God, that’s a compliment when it comes from your mouth, Mister Cronin,” replied the much flattered Shane. “Gentlemen, here’s a toast to free trade among honest men, and hang all informers from the highest trees! By all that’s good!” he said , smacking his lips, “But that’s the quare stuff! It brings a powerful warmth to the stomach!”

“You are welcome to our home, Paddy Corr,” the leader of the group spoke loudly, “there’s a roof over our head, the rent is paid, and the barrels of best Brandy have not been watered down. So eat, drink, and be merry. When the moon reaches its highest point, we can proceed to business.”

Paddy, being the gentleman that he was, made ready to thank his host until Shane Fee again interrupted. “I have never saw a man, himself and his friends. Drinking and womanising on land, and spreading the sails of that boat of yours ‘The Black Widow’ over the sea. By the Devil, if I had Donald the Piper beside me, and that barrel of Brandy, sure I’d drink and dance until morning. But here’s to God’s blessing on us all, and success to our trip, Paddy, my friend.” And with those words he drained his glass.

Then, after many successive rounds passed by, the emaciated looking Shane Fee became totally intoxicated, and he called out at the top of his voice, “Silence now, boys, untl I give you a song.” In a squeaking, non-melodic,and out of tune voice he began to sing:

“Ah, will you come to the bower,

O’er the deep and thunderous ocean,

Where stupenduous waves roll,

In deep and thunderous motion.

Where the mermaids are seen,

and the fierce tempest gathers,

To Ireland the Green,

Dear home of our fathers.

Will you come?

Will you? Will you?

Will you come to the bower?

The Christmas Horror Final

Part III

Spirit Council “Still smiling bravely I closed her door behind me and, as I crossed the landing a bright light came from another room, whose door was left slightly open. The light fell like a golden path across my way and, as I approached the light’s source, the door opened wider and my sister Lucy came out. She had bee waiting for me and came out in a white cashmere robe, over which her loosened dark hair hung heavily, like tangles of silk. “Rose,” she whispered, “Mary and I cannot bear the idea of you sleeping in that place, all alone. That isolated bedroom, and the very room the old housekeeper used to talk about! Mary has already given up her room to come to sleep in mine. We would also like for you to stay with us, for tonight at least still we should so wish you to stop with us to-night at least. We could make up a bed on the sofa for me or you–“ I stopped Lucy’s speech with a kiss of thanks.

“I declined Lucy’s offer and did not allow her to finish her plea to me. I was angry, full of self-pride, and I would have done anything but accept a proposal that was made in the belief that my nerves had been shaken by all the ghostly tales that had been told. I wondered if they really thought that I was a weak, superstitious little girl, unable to spend a night in a strange bedroom. Again I kissed Lucy and bade her good-night, before proceeding on my way with a laugh, just to show that I was not frightened. Yet, as I looked back along the dark corridor and could see Lucy’s door was still open and she was peering after me. For a moment I wanted to return to her, but a sense of shame at such cowardice forced me to go on, and I waved her good night.

“Turning the corner, I peeped back over my shoulder and saw the door close, extinguishing the light and bringing back the darkness. Just at that very moment I thought I heard a heavy sigh, and I looked sharply around to see where the noise was coming from. But, there was no one there, and there no door was open. Yet, I did hear with great clarity a sigh, which was breathed not far from where I stood. It was a clear sigh, and not to be confused with the groan of tree branches as the wind outside tossed them to and. I was afraid, and my nervous system was kicking in as my imagination began to play strange tricks on me.

“Ahead of me lay the picture-gallery and I had never passed this part of the house without light before. There was a gloomy array of tall portraits whose eyes seemed to follow my every movement. The lozenge-paned or painted windows rattled as the wind blew fiercely past them. In the darkness many of the portraits looked stern and very different from their daylight expression. In other portraits a furtive, flickering smile seemed to mock me as my torch light illuminated them. Not surprisingly, I felt ill at ease under their stony gaze, though I knew that they were not real people. To ease my passage I smiled and hummed a song to myself. I would even laugh to myself at some of those pictures as I confronted them, and slowly, nervously continued on my way in silence.

“Shaking off my earlier fears, I blushed at my weakness, and continued to look for my room, very happy that I was the only one to witness my trembling. As I entered my room I thought I heard something move in the much neglected ‘glory-hole’, which was the only neighbouring room to mine. But I was determined not to let my nerves send me into a panic again and I closed my eyes and ears to slight noise. After all, between the rats and the wind, an old manor-house on a stormy night needs no ghosts or other spirits to disturb it. So, I entered the bedroom, and rang for a maid. But, as I did so, I looked around my room, and a terrible, inexplicable repugnance to my new surroundings overcame me, despite of my best efforts.

“This was not a simple chill that made my body shiver, and could be easily shaken off. There was an intense feeling of dislike, accompanied by a deep sense of apprehension; the sort of instinct that allows us to regard certain places and people are not entirely beneficial to us. Some of you will undoubtedly consider such things as being irrational, but it is by instinct that we often can distinguish friends from enemies. It is often said, ‘Show me a man whom children and dogs shrink from, and I will show you a bad man, who speaks lies, and has murder in his heart.’ So, we should never despise the gift of instinct that causes the horse to tremble when the lion crouches in the thicket. As I looked around me in this strange bedroom I felt the presence of danger, and yet I could not explain why I should feel this way. It was a nice room, with drawn green damask curtains, a warm fire burning bright in the hearth, and small table lamps that provided light. The pretty little white bed, also, looked peaceful and inviting, promising me a peaceful night’s sleep.

“My maid arrived in the room and immediately began to assist in my preparations for bed. She was a friendly face on a night when I just did not want to be on my own, and I shamelessly encouraged her to gossip. In fact we gossiped so much that it took Maura, the maid, a half an hour longer than usual to get through her duties. Then, when all was done that had to be done, Maura asked me if there was anything more that I required from her. She gave a little yawn as she spoke, and I felt sorry for having kept her so long. “There’s nothing more,” I told her and she left me, closing the door gently behind her.

“With the closing of the bedroom door I was left all alone once again, and I quickly began to feel very uneasy. Everything that was in the room that I had previously liked, I now took a terrible dislike. In fact, I was sorely tempted to put on a dressing-gown and run, half-dressed, through the corridors to my sisters’ room, and tell them that I had a change of mind and wanted to take up their kind offer to sleep in their room. But thinking that they must be asleep by this time, I decided it would not be very kind to awaken them again. Instead, I said my prayers with a little more earnestness than was usual and with a heavy heart I put out the lamp. I was just about to lay my head on my pillow, when I suddenly had the idea that I should lock bedroom door with the key. The flames from the burning fire were enough to guide me in the darkness and I quickly managed to reach the door. There was indeed a lock, but it would not allow me to turn the key in it, no matter how hard I tried. It was evident that there was, at one time, a bolt on the door, but it was now broken and completely worthless to me. Contenting myself that there was nothing more that I could do I returned to my bed, where I lay awake for a good while, watching the red glow of the burning coals in the grate.

“Everything was quiet now, and I was feeling a lot more composed within my mind. Talking to Maura had done me a lot of good and had helped divert my thoughts. I was just about to drop off to sleep, when I was suddenly disturbed, twice. The first occasion was caused by an owl, which was hooting from its hiding place within the ivy outside my window. It was a sound that I had heard many times but, this time, it much more harsh and melancholy. The second disturbance was a long and mournful howl created by the family’s large hound that had been chained-up in the yard. It was a long-drawn out howl, and sounded almost as if it was heralding a death in the family. I knew, of course, that this was nonsense, but I could not help feeling that those mournful tones were sad, and expressed the dog’s terror of something evil that it could sense nearby. But, my body was tired and I soon fell asleep in that small, comfortable bed.

“I cannot tell how long I slept, but I awoke at once with an abrupt start which took me from a state of utter unconsciousness to the full use of my senses in a matter of seconds. The coals in the fire were still burning in the grate, but the light it radiated was very low, and more than half the room was now in deep shadow. Instantly I felt that there was someone, or something, in the room with me, but, in the low light nothing unusual could be seen. Nevertheless, I could sense that there was a danger present, and it was that sense of peril that had aroused me from my sleep. I experienced that chill and shock of alarm, knowing that there was an intruder in that room who was invisible to me. My ears were attuned to hear the slightest sound that might give away the intruder’s position, but I could only hear the faint sounds of the fire, and the loud, irregular beatings of my own heart.

“Perhaps it was intuition that told me that I was not alone in that room. I waited, and my heart pounded quicker, and its pulsations grew as my fear deepened. It was this time that I heard a faint, distinct sound of a chain rattling, and I tried to lift my head from the pillow. Although the light was very dim I saw the curtains shake, and I caught a glimpse of something darker beyond them. I tried to cry out, but I could not utter a single word. The chain rattled again, but much louder and clearer this time. In the dim darkness, I caught a glimpse of something, but no matter how hard I tried I could not penetrate the shadows at the other end of the room, where the noise appeared to be generated. My mind was now suddenly filled with all sorts of questions. Was it a robber? Could it be a supernatural visitor? Or was I the victim of some sort of an unpleasant practical joke? My anxiety levels continued to rise, restraining me and preventing me from speaking.

“Then the chain clanked nearer to my bed as I began to notice a dusky, shapeless mass appear between the curtains on the opposite side to where I was lying. I could hear no sound but that of the curtains rustling and the clash of the iron chains. Suddenly, the dying flames of the fire leaped up, and the door to the room was firmly closed. It was then that I saw something resembling human form that now threw itself heavily upon the bed, and lay there, huge and dark, in the red gleam that now died away after arousing so much fear and returned the room to darkness. There was now no light in the room, though the red cinders remaining in the hearth glowed like the eyes of wild beasts. The chain did not rattle again, but I still tried to scream wildly for help. My mouth was so parched, my tongue refused to co-operate and I could not utter a cry. Even if I could have called out I could not be sure that anyone would have heard me from my lonely room, which was so far from another living being. The storm that howled outside would have easily drowned out my pleas, even if help had been nearer to hand. To call out aloud would have been both useless and perilous, especially if the intruder was a robber and my calls had angered him to violence. Whatever it was that lay by my side could not be seen and I began to pray aloud as my mind filled with images from the weird and fascinating stories of my childhood. The spirits of wicked men that were forced to revisit the scenes of their earthly crimes, of demons that skulked about in certain accursed spots, of ghouls and vampires that wandered among the graves, which they broke into and gather for their ghostly banquets. Thoughts of such creatures caused me to shudder and I could feel it stirring beside me, moaning hoarsely. Again I heard the clinking of chains close to me, and I pulled myself away from it in my fear and loathing. I did not know what the presence was, but I was certain that it was something malignant, and a harbinger of evil.

“Although I was very much afraid, I knew that I dared not speak. I wanted to be silent, because I was still convinced that, whatever this presence was, it had not yet discovered that I was in the room with it. And then I remembered all the events of the night, Lady Hurst’s ill-omened half-warnings, and particularly my sister’s remark that this was the room the old housekeeper used to warn us to avoid. Then I recalled the long-forgotten repute that this disused room had gained, the many grievous sins it had witnessed, the blood that had been spilled, the poison administered by unnatural hate and greed, and the stories that condemned it as haunted. It was ‘The Green Room’, and how the servants avoided it, how it was rarely mentioned, and then only in whispers, when we were children. The entire household regarded it as a mysterious place that was totally unfit for mortal habitation. I wondered if this presence was the creature which haunted the room, and what type of creature was it?

“The chain faintly rattled again and the hair on my head bristled at the sound, as my eyes strained in their sockets, and the cold sweat of terror dripped from my brow. My heart did not beat so freely, occasionally appearing to stop, and sometimes its pulses were hurried, which caused my breaths to be short and extremely difficult. Although my body shivered, as if it was cold, I was still much too fearful to move. But, the mysterious presence moved, moaned, and its chains clanked dismally, while the bed creaked and shook. This presence, therefore, was not a spectre, but something very solid and real that its presence increased my terror a thousand times. At that moment I felt that I was in the grasp of something both evil and dangerous, in the presence of which I was now sick with fear. In desperation I slipped silently from the bed, grabbed a nearby dressing-gown, which I wrapped around me, and tried to inch my way to the door on my hands and knees.

“I was very excited at the possibility of escaping this unknown being, but I had scarcely moved a foot before the moaning began again. In a moment it changed into a threatening growl that sounded as if it had come from the depths of some dark a wolf’s throat, and a hand appeared as if from nowhere and clutched at my sleeve. I became frozen to the spot. That muttering growl changed again to a moan and, although there was no further clanking of the chain, the ghostly hand still held a tight grip of my sleeve. I was afraid to move even an inch because I was now certain that this being was aware of my presence. My brain was spinning as the blood pounded through my heart, and my knees lost all of their strength, while my body shook like that of a deer caught in the stare of a wolf pack. In my numbing terror it appeared to me that I was losing all of my senses at once.

“Once my senses returned I found myself sitting on the edge of the bed, shivering with cold, and barefooted. There wasn’t a sound, but I could still feel my sleeve still being gripped by a strong, unearthly being. The silence seemed to last a long time, though it may have only been a matter of minutes, and it was eventually by a devilish laugh that almost caused the marrow in my bones to freeze. Then I heard what appeared to be the gnashing of teeth, and then a wailing moan, which was followed by silence once again. My fear was such that I could not feel time passing, or hear the hours chime on the clock. All the while hideous visions passed before my eyes, which continued to gaze into that pitch blackness where the invisible being lay.

“In my feverish fear I pictured the being in every abhorrent form imaginable to me. I saw it as a skeleton with hollow eye sockets and grinning, fleshless jaws. Next, I envisaged a vampire, with its ashen coloured face and a mouth dripping with blood. I longed for daylight, and yet I knew that when the morning light came I would have to meet the beast face-to-face. There were tales that said ghosts and devils faded away as morning broke, but I was sure that this creature was too terrible a thing that dawn’s light would have no effect upon it. It was my destiny, I was certain of it, to see this creature, and a great chill once again seized my body. My teeth began to chatter, and every part of my body shivered as a cold, damp sweat burst upon my brow. In response I grabbed at a shawl, which lay upon a nearby chair, and I wrapped it around me. My movement, of course, caused that demoniacal moan to return and the chain to clank again, causing all hopes to dissipate. Time flew by quickly, and I sat there rigid and silent. I may have even slept for a time. I remember the cold grey light of another winter’s morning on my face, and it gradually stole around the small, dark room from between the heavy curtains that hung at the window.

“Shuddering with great fear I turned to see what horror had plagued my night. In the grey light of that winter dawn I saw that the being was not a ghost, a dream, or hallucination brought on by fear. There it lay on the bed, with its grim head on the pillow. I could not tell if it was a man, or a corpse that had arisen from its grave to await the demon that brought it to life. It was a gaunt, gigantic form, wasted to a skeleton, half-dressed, covered with dirt and clotted blood, its huge limbs flung upon the bed, and its shaggy hair streaming over the pillows like a lion’s mane.

“This creature’s wild, hideous face was turned toward me. Its features were human, covered in a horrible mask of mud and half-dried blood, while the expression it bore was a brutish and savagely fierce one, its white teeth visible between parted lips in a malignant grin. The creature’s tangled hair and beard were crumpled together, and there were scars disfiguring the brow. Around the creature’s waist was a ring of iron, to which was attached a heavy but broken chain that was undoubtedly the chain that I had heard clanking. I noticed that part of the chain was wrapped in straw to prevent it rubbing against the creature. There were marks of the chains on the creature’s wrists, and the bony arm that protruded through one tattered sleeve was scarred and bruised. His feet were bare, and cut by stones and briers, with one foot wrapped in a kind of rag bandage. The lean hands, one of which held my sleeve, were armed with talons like those of an eagle. In that moment I knew that I was at the mercy of a madman. It would, perhaps, have been better if this had been a ghost that merely scares people, rather than a beast that tears a quivering body limb from limb. I was now sure that this was a pitiless brute which had no heart that could be softened, and whose intentions no plea could change. My terror was complete as I looked upon those blood covered fingers and wolfish jaws that, along with its face, were smeared with blackening blood!

“In that moment the mystery of the slain sheep had been solved. The manner in which they had been mangled and torn apart, the print of a naked foot, and the broken chain link found near the slaughtered animals were now fully explained. This creature had escaped from some institution, where his wild rages had been bound up. How had this grisly creature broken its chains? It must have been a mighty rage that gave him the strength to escape those prison bars, most likely he was encouraged by the scars whippings he had received from his guardians. Now this creature was loose, free to play the tortured brute his captors had made him. Was I already caught in his clutches, to be his next victim? I felt overcome by a terrible sickness and was struck dumb by the total fear in which I was encased. All I could do was to wait until the moment when he should open his eyes and be aware of my presence.

“Something told me that the creature was not yet aware of my presence. He had used the room as a lair in which he could hide and, after killing and gorging himself on the sheep, he wearily flung himself down on the bed to sleep. He had not expected to find any other person in that room and had, therefore, no reason to suspect that he was not alone. Even when he grasped my sleeve it was, most likely, an action carried out in his sleep, just his unconscious moans and laughter.

“Time was passing and I was sure that the entire house would be awake soon. Someone would be sent to awaken me and would awaken the creature. Then I heard a light footstep outside the door, which was followed by a quiet knock. There was a pause and the knock was repeated, only more loudly on this occasion. In that moment I saw the creature stretch his limbs, uttering a moaning cry, and he slowly opened his eyes. And as his eyes opened they met mine. There was another knock, and I worried that the door would open, the grim creature would be seen, and bring about a catastrophe.

“There was wonder and surprise in those wild, bloodshot eyes as I saw him stare at me half vacantly. In an instant I could see a murderous demon begin to peep from those hideous eyes, while its lips to part in a sneer, and its wolf-like teeth bared themselves. My fear, however, now gave me a new and desperate composure that I had not felt before. I stared at the glare of those terrible eyes, remaining steady, undaunted, and motionless. Those dreadful eyes began to sink, as if from shame, as he moaned and his shaggy head drooped between his gaunt, squalid hands.

“Seizing my chance I jumped to my feet and, with one spring, reached the door, which I tore open and, with a shriek, rushed through. As I caught the girl by the arm I screamed at her to run for her life, and rushed through the corridor, and down the stairs. Maura’s screams filled the house as she fled at my side. Then I heard a long-drawn, raging cry, the roar of a wild animal robbed of its prey, and I knew what was behind me. I never turned my head to check, preferring to run as fast as I could. It seemed to be only seconds before I was in the hall, and all around me there was a rush of many feet. There was a cacophony of many voices, brutal yells, swearing, heavy blows, and I suddenly fell to the ground crying out, “Help me!”

“I awoke from a delirious trance and there were kind faces all around my bed, and I saw the loving looks from all who were there, but I fainted once again. I did not recover for a long time afterward, and was nursed tenderly through this period. When I awoke, the pitying looks of those who cared for me made my body tremble. Although I asked for a mirror on many occasions it was denied me, but I prevailed. A mirror was finally brought, and I saw that all of my youth was gone from me in one fell swoop. The glass showed a livid and haggard face, blanched and bloodless, with ashen lips, wrinkled brow, and dim eyes. There was nothing of my former self reflected back to me. My rich dark hair was now as white as snow, and in one night it was as if I had aged fifty years. My nerves, too, never recovered after that dire shock, and my life was blighted to the extent that my lover abandoned me.

“I am old now and very much alone. My sisters wanted me to live with them, but I chose not to sadden their happy homes with my ghostly face and dead eyes. Roger, meanwhile, married another and he has been dead for many years now. As for me, my sadness is almost over and I am near the end of my life. I have not been bitter or hard, but I cannot bear to see many people, and I am probably best alone. The wealth left to me by Lady Hurst is doing whatever good that it can do. After all is said and done, what need do I have of wealth, being the shattered wreck of a woman that was left by that one night of horror!

The Christmas Horror I

Part I

XMAS 1 I would like to relate here a tale of horror that occurred over one hundred years ago to a family, for whom members of my family worked. Those directly affected by the events of that Christmas season openly spoke about them to my distant relations, who recorded them and their story is related here as a warning to us all.

“I was only nineteen years of age when an incident occurred that, unfortunately, has thrown a dark shadow across my life since that time. My days and my years have dragged by since that time, and I have been worn out by it all. In the years before the incident I was a young and happy teenager, and much loved by my parents. I was once very much complimented on possessing a fine complexion and very attractive features. Now, when I look at myself in a mirror, my eyes are filled with the reflection of an old, haggard woman, with ashen coloured lips and a face that has the look of death about it.

“Despite what you might think, I am not complaining or lamenting the fact that I have grown old. But, it was not simply the passing of years that has brought me to such a sorrowful condition, a wreck of my former self. If it had been this alone, in fact, I could have accepted the result more cheerfully, in the knowledge that we all must grow older. In my case, however, it was not the natural progress of passing years that actually robbed me of my bloom of youth, of the hopes and joys of my life, and causing the heartbreak that would leave me doomed to suffer a lonely old age. Although I try hard to be patient with my lot, the concerns and worries of life are like a heavy weight, bearing me down. My heart is completely shattered, empty of any emotion, and so weary of life that I now long for the peace of a death that comes so slowly to those who pray for it.

“Your appetite has probably been whetted now to discover what terrible event has brought me to this condition. The time has come for me, then, to try and relate that terrible event in my life, exactly as it happened. Even though the event which blighted my life occurred many years ago, I cannot forget even the smallest detail of that time. That incident in my life has been placed into my brain and my heart as if seared there by the heat of a red-hot branding iron. Every millisecond of that time I can see in the wrinkles that cover my brow, and in the whiteness of my dying hair. In my youth that same hair was a glossy brown once, and it shone brightly with the life that was in it and within me. But my hair did not gradually change from brown to grey, or from grey to white in any natural manner. It was not at all like the hair of my friends whose later years are comforted by the love of their children and grandchildren. You must wonder if I envy them and, in many ways, I do. But, I admit this only as a means to point out to you the difficulty that I have in telling my story is due entirely to the fact that I remember the event too well. Even as I begin to write these things down, however, my hand begins to trembles, and my head begins to swim with faintness. There is a great sense of true horror that takes a grip of my being, pulling me back into a long-remembered terror. Despite all of these things I have been persuaded to grit my teeth and complete this record of that horror, which I have been through.

“At the time when my story begins, I was the young heiress to my family’s substantial fortune. My father was a wise and clever businessman, who had used his talents to gather a large amount of wealth about him. But, although he never showed any disappointment to us, there was very little doubt that he did not have a son to inherit what he had built. Instead, my parents had given life to three daughters, of whom I was the youngest, and we would each share equally in the wealth that our father would pass on to us.

“Being a youthful nineteen years old girl, I spent no time at all on my future inheritance because all my needs were so well taken care of. I was healthy at that time, young and in love, all of which made me feel quite indifferent toward other things. Of course, we three sisters knew that we were heiresses, but I do not think Lucy and Minnie were made any happier or prouder because of that fact. We all had everything that we needed, and life was good.

“Roger, who was the love of my life, did not take an interest in me only because of the money that I would inherit. This was sorely proven to me when, after the terrible event that overcame me, he abandoned me. It is, perhaps, the one thing that I can be truly thankful for, even in my lonely old age. He didn’t stay with me for the money unlike so many ‘gold-digging’ men would have. Now, in lonely old age, I can be happy in the knowledge that I was loved, and that in itself has prevented me from going mad through all the many weary days and nights.

“The house in which we lived was an old Tudor-style mansion, and my father was the type of person who would not tolerate any change in the structure. Like an old castle, the house had numerous turrets, battlements and gable walls remained. The old fashioned windows with their quaint lozenge-shaped panes of glass set in lead were as they had been three hundred years previously.

“Attached to the house there was a large area of deep, thick coniferous woodland, bordered by a slow flowing stream. All this land stretching from the house was owned almost entirely by my father, and was inhabited by good-hearted and hard-working tenant farmers. These countryfolk were steeped in ancient ideas and traditions, and it was within this superstitious atmosphere that we were reared as children. We constantly heard tales of horror, fables and legends of dark deeds done in olden times. We were fascinated by such stories, and we marvelled at the descriptions of creatures and spirits that were said to inhabit our world.

“Our mother had died when we were young, leaving our father a widower with three girls to care for. He was kind and loving to us in his own way, but he was very much absorbed in the day to day affairs of his business enterprises. I effect, there was no person who could control the flow and content of the traditions and superstitions that we were exposed to, and like sponges our innocent soaked them all up. But, all children eventually grow up and there came a time when ghostly tales gave way to dances, dresses and potential life partners. It was at a large ball held by a neighbouring judge that I first met Roger, who was destined to be the love of my young life. As I have said, I am sure that he loved me with every beat of his heart and, even in the times of my grief and anger, I have never doubted this fact. We also blessed by the fact that his father and mine approved of our growing attachment. Today, I can look back upon those happy days as being something of a beautiful dream that I have experienced. But, change was to come to me, and bright and happy days of youth came to an end as blight and sorrow took a grip of my life.

“Christmas was always a joyful and a hospitable time in our home, and among the neighbours that surrounded us. In our house we played all the traditional games and maintained all the old family customs and frolics that were so much a part of celebrating this great feast. The manor, as usual, was filled to capacity with a variety of guests, for whom there was just about enough sleeping accommodation. There were several narrow, dark rooms available in the turrets of the house. We were once told that they had provided, at one time, good shelter to many noble gentlemen in days gone by. But, to us they were nothing more than mere pigeon coops. This Christmas, however, they were to be allotted to those visitors who were bachelors, after having been empty for over a hundred years.

“Every spare room in the house and its wings of the hall were occupied that night, and those who had brought servants were lodged at the gate-house and the farm. But, the unexpected arrival of an elderly relative immediately caused an awful commotion and the drawing up of new accommodation plans. Months before Christmas, this elderly relative had been invited to the celebrations, but she had never announced her intention to accept the invitation. When she arrived, therefore, may aunts, who were the chief organisers, panicked and went about the house wringing their hands and wondering what they could do.

“Lady Hurst was a woman of some note and some consequence within our family. She was a distant cousin of ours, but had been very cold toward us for quite a number of years, because of some affront or slight that she alleged was shown to her on the last occasion that she visited our home. At seventy years old, Lady Hurst somewhat infirm, quite rich, and very testy. Her last visit to us was at the time of my christening and I was given the honour of having her as my godmother. Although, in the last number of years you would never have thought that she held such a position in my life and, as a result, I did not expect any kind of an inheritance from her if and when she passed away

“My Aunt Margaret had begun to panic when she saw Lady Hurst arrive unexpectedly. “We have no room! No room!” she said excitedly. “Isn’t this just our luck? The turret rooms are certainly not suitable, but where can we put her. She is Rose’s godmother, and she’s as rich as Croesus. After all these years of staying away from here, she comes back today and not a room available to her. What can we do?”

“My aunts could not surrender their rooms for the comfort of Lady Hurst, because they had already given them over to some of the invited married guests, who had already arrived. They could not approach my father and ask him to give up his room to the old woman. My father was, I can assure you the most hospitable of men, but he suffered greatly from rheumatoid arthritis to the extent that he was virtually incapable of walking normally. My aunts would not dared ask him to move rooms for they knew the man would have rather have lain on broken glass than sleep in a bed other than his own. Finally, it was I who settled the problem by giving up my room, though I was not exactly happy at having to do so. In fact, I surprised myself by feeling so selfish and especially when a trifling sacrifice on my part would make an old and infirm lady comfortable.

“My momentary selfishness annoyed me somewhat, because I was young, healthy and strong. The weather was not cold for the time of the year and, even though it was Christmas, there was no snow on the ground and the dark moist clouds overhead did not appear to be ready to unload any. But, I did do the generous thing and surrendered my room to Lady Hurst. My sisters laughed, and made fun of me for trying to wake his impression on my godmother.

“”Maybe she’s a fairy godmother, Rose,” said Mary, “and you know she felt slightly insulted at the time of your christening, and she had left the house swearing that one day she would have her revenge. Now, here she is! She is coming back to see you and I hope she brings some golden gifts with her.”

“In all honesty I thought little of Lady Hurst, or even her golden gifts. In fact, I cared very little for the fortune gathered by this elderly woman, which my aunts talked about all the time. But, since that time, I have wondered if I had shown some obstinacy and refused to give up my room to Lady Hurst, would my life have been much different. If I had not surrendered the room then Lucy or Mary would have had to offer and then suffered the horror that I met. My heart is still torn when I asked myself, “Would it have been better if the horror did fall on someone else rather than me?”

St. John’s Eve Lore

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Fairy Lore

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Celebrating a Man’s Life

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Changelings and other Fairy beings

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Part I

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